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Virginia Cole Trenholm - The Shoshonis: Sentinels of the Rockies

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title The Shoshonis Sentinels of the Rockies Civilization of the - photo 1

title:The Shoshonis : Sentinels of the Rockies Civilization of the American Indian Series ; 74
author:Trenholm, Virginia Cole.; Carley, Maurine
publisher:University of Oklahoma Press
isbn10 | asin:0806110554
print isbn13:9780806110554
ebook isbn13:9780585145914
language:English
subjectShoshoni Indians--History.
publication date:1964
lcc:E99.S4T74 1964eb
ddc:970.3
subject:Shoshoni Indians--History.
Page i
The Shoshonis
Sentinels of the Rockies
THE CIVILIZATION OF THE AMERICAN INDIAN SERIES
Page iii
The Shoshonis
Sentinels of the Rockies
By Virginia Cole Trenholm and Maurine Carley
UNIVERSITY OF OKLAHOMA PRESS
NORMAN
Page iv
BY VIRGINIA COLE TRENHOLM
Footprints on the Frontier (Douglas, Wyoming, 1945 )
The Arapahoes, Our People (Norman, 1970)
BY VIRGINIA COLE TRENHOLM AND MAURINE CARLEY
Wyoming Pageant (Casper, Wyoming, 1958)
The Shoshonis: Sentinels of the Rockies (Norman, 1964)
LIBRARY OF CONGRESS CATALOG CARD NUMBER: 64 20770.
ISBN: 0 8061 1055 4
The Shoshonis: Sentinels of the Rockies is Volume 74 in The Civilization of
the American Indian Series.
Copyright 1964 by the University of Oklahoma Press, Norman,
Publishing Division of the University. All rights reserved. Manufac
tured in the U.S.A.
9 10 11 12 13 14 15 16 17 18 19 20 21 22
Page v
Preface
When the Wind River Shoshonis gaze toward Gannett, Fremont, or some lesser peak on the southwestern fringe of their reservation in Wyoming, or across the rich farm lands in Warm Valley to the east, they seem strangely introspective. Could it be that in their imaginations they are reliving the days when their people were in constant conflict with the Plains tribes, when as "Horse Indians" they knew no boundaries? Theirs is a colorful past, conducive to meditation.
The stocky-built, dark-skinned, full-featured highlanders were not always sedentary. Like their relatives, the Comanches, they were a marginal tribe when they first came into history. Their homeland was where the basin country and the buffalo plains meet, although they originated in the arid country to the westthe "land beyond the setting sun," as they call it.
They were the Sentinels of the Rockies, who eventually established themselves in naturally fortified positions from which they warred their enemies. Their reputed ferocity turned back the French explorers before they were able to reach the mountains. The highlanders did not merely contribute a chapter to the history of the West; they were an intricate part of it from the time of the arrival of the first white man.
Cultural changes had taken place since they left their native habitat. According to tradition, they had reached the Plains by way of the upper reaches of the Snake River. Some no doubt became familiar with Plateau culture during their prolonged migration. And yet their eventual contact with the Indians of the Plains caused them to be recognized as a distinct branch of the nation. In this case, the branch, known as the Northern, became
Page vi
more significant historically than the body from which it stemmed, namely the Western. While the Indians retained many of their legends and customs, they were receptive to their new environment and to the way of life of enemy tribes whose background was far different from their own. Resistance was lacking since Plains culture was not forced upon them, and the change was gradual, if never complete. In fact, these Basin aborigines were unaware that they were adjusting to their surroundings sufficiently to be called Plains Shoshonis.
In late prehistoric times, a further division took place, no doubt as a result of warfare with raiding tribes. Evidence points to the fact that enemies, possibly the Blackfeet, drove a wedge in their ranks. Those to the north fled to the mountains and westward into Idaho, where they came, perhaps for a second time, under the influence of their Plateau neighbors. Although the term did not originate until a half-century later, they have gone down in history as Lemhi Indians. When a woman of their number led the first Americans through their country, they were won over completely. They met in council with the white men on the friendliest of terms, and they guided them through their mountain passes.
Some of the Northern Shoshonis forced from the Plains found their way into southern Idaho and northern Utah. Others, in the largest and most significant segment, eventually became associated with the Green River area and are considered as a separate branchthe Eastern or Wyoming Shoshonis. These Indians threw wide the gate at South Pass and allowed fur trappers and traders, Oregon settlers, religious zealots, and California gold seekers to stream through to expand the American frontier. By so doing, they exposed themselves to yet another culture, that of the white man, who forced them to accept his way of life. Oddly enough, this forced acculturation proved more complicated for the Plains Shoshonis than for their Basin kinsmen for the reason that they were a warfaring people.
Unfortunately, the Indians who played such a significant role in Western history were illiterate, with no recorded language.
Page vii
The white man, in his relentless effort to impose his culture, has done his utmost to discourage the use of the native language. It is preserved only by interpreters' obsolete vocabularies, no two of which are alike, and by leaflets prepared by resident missionaries.
Since the Indian point of view is obscure, it is difficult to maintain a proper perspective. Records destroyed in a fire at the agency at Fort Washakie might have clarified the Shoshoni attitude toward tribal matters. Unquestionably they would have contributed to the theory that Sacajawea, who accompanied the Lewis and Clark Expedition, was buried at Fort Washakie, Wyoming. Without these records, we rely upon the documents of the white man.
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