B. H. Roberts - The Life of John Taylor

1892 Deseret Book Company. All rights reserved. No part of this book may be reproduced in any form or by any means without permission in writing from the publisher, Deseret Book Company, P.O. Box 30178, Salt Lake City, Utah 84130. This work is not an official publication of The Church of Jesus Christ of Latter-day Saints. The views expressed herein are the responsibility of the author and do not necessarily represent the position of the Church or of Deseret Book Company. Deseret Book is a registered trademark of Deseret Book Company.

PREFACE.

If the preface to a book be looked upon as the author's excuse for writing it, then this book should have no preface, for the author has no excuse to make. Justice to the character and labors of John Taylor demanded that his life be written. The annals of the Church could not be recorded without devoting large space to the part he took in her affairs; but no notice of his life and labors, however extended in a general history, could do justice to his great career: for of course there is much in that career peculiar to himself, and of a character, too, to make it worthy of a separate volume.

The author is of the opinion that John Taylor would have had a remarkable history even if Mormonism had not found him; for he possessed those qualities of mind which would have made him a leader and a reformer among men. It is quite probable, too, that in the event of Mormonism not finding him, he would have won more of the honors and applause of men; for while his connection with the Church of Jesus Christ of Latter-day Saints threw him into prominence, the disrepute in which that Church is held brought reproach and odium upon him from the world. Had the courage and unselfish devotion which he brought to the support of Mormonism been given to some reform movement less odious in the estimation of mankind, his conduct would have called forth the highest encomiums from all men; but as those virtues were displayed for the interest and advancement of Mormonism, the world either refused to recognize them at all, or accounted them fanaticism merely, for which no praise was due.

The praise of the world, however, is a small matter. It often praises those least worthy; it neglects or abuses those who are its chief benefactors. Our generation like many that have preceded it, garnishes the sepulchres of the ancient prophets, saying, "Had we lived in their day, we would not have persecuted and killed them." And yet with strange inconsistency they hunt to the death the living prophets whose memory future generations will honor. But the praise or censure of the world had little influence over the mind of John Taylor where truth was concerned. The more men despised it the more intense seemed his devotion.

In that most beautiful of all his poems entitled "An Irishman's Address to his Mistress"the poem is an allegory, the mistress is the Irish Catholic ChurchThomas Moore represents the Irishman as saying that through grief and through danger the smile of his mistress had cheered his way, till hope seemed to spring from thorns that round him lay; the darker their fortunes, the brighter their pure love burned, until shame into glory and fear into zeal was turned. The mistress had a rival. That rival was honored, while the mistress was wronged and scorned; her crown was of briars, while gold the rival's brows adorned. The rival wooed him to temples, while the mistress lay hid in caves; the former's friends were all masters, while the latter's, alas! were all slaves. "Yet," said the faithful devotee, "cold in the earth at thy feet I would rather be, than wed what I love not, or turn one thought from thee!" Such was the love of John Taylor for the Church of Christ to which he devoted his life.

The author has but one reason to give for undertaking the pleasing task of writing this bookhe loved the subject. To him John Taylor was the embodiment of those qualities of mind and heart which most become a man. He therefore applied to the family of the late President John Taylorthey being the parties most interested in such an undertakingfor the privilege of writing his history. They gave a ready assent, and the work was begun. Of the difficulties attending the production of this history I need not speak. They are such as attend all similar undertakings. The journals of President Taylor were very incomplete, covering only fragments of his life at best; but the chief events of his life were so closely interwoven with the history of the Church that his movements and labors could be followed in the Church publications; so that I feel reasonably certain that no important fact is omitted.

To George J. Taylorthe eldest son of President TaylorI am indebted for many valuable items of information; and he has taken an abiding interest in the work from its commencement.

At my request the first Presidency of the Church appointed a committee to read the manuscript and pass upon it critically in respect to its doctrinal and historical correctness. That committee was Elders John Jaques and L. John Nuttall, the former assistant Church historian, the latter for a number of years secretary to President Taylor. The position these brethren occupied made them intimately acquainted with the subject, and they were enabled to render me valuable assistance in my work, for which I am deeply grateful to them.

The work is now presented to the public in the hope that it will meet with approval, and preserve to the present and future generations a true history of John Taylor, the third President of the Church of Jesus Christ of Latter-day Saints.

THE AUTHOR.

LIFE OF JOHN TAYLOR.

CHAPTER I.

INTRODUCTORYBIRTH AND ANCESTRY.

THE leading spirits whom the Prophet Joseph Smith gathered about him in his brief but glorious career, were remarkable men. Not remarkable for illustrious birth, for they were of humble origin; not for scholarly attainments, for such were the conditions of their early life that scholastic education of a very high order was out of the question: but they were remarkable for characterthat mysterious something which exists independent of birth, education or fortune.

It has become proverbial that all great movements, all reformations, all revolutions must produce their own leaders; and this is as true of the great work of the last days, the establishment of the Church of Christ on the earth, as it is of any other great movement. Leaders in established usages and institutions, political, social or religious, are very seldom converted to innovations. They usually consider it to their interest to oppose changes, especially those changes which from their very nature cast any shadow of doubt upon the correctness of existing customs or institutions with which they are connected. Hence it happened that the Jewish rabbis, the priests, the scribes, the members of the great Sanhedrinleaders in their nationdid not accept the doctrines of Messiah and become the chief apostles, seventies and elders of the new church. On the contrary, this class were the stubbornest opponents to the doctrines taught by the Son of God, and His most implacable enemies. It was the common people who heard Him gladly: and from their number He chose the apostles, who, through the God-given powers of the priesthood conferred upon them, shook the old systems of morals and religion from their foundations.

Nor can it be doubted that the hand of the Lord is in this matter of choosing men to be His messengers, His prophets and His rulers. Many of them are chosen before they are born in the flesh. The messenger that was to prepare the way for the coming of the Son of God, John the Baptist, was so chosen. Jeremiah was ordained a prophet to the nations before he was born. Cyrus the Great, the war prince of Persia, was selected to be the deliverer of Israel from Babylonian bondage more than a century before his birth. Indeed, we are given to understand from the revelations of God, that from among the nobler class of spirits that dwell in His presence, the Father hath chosen those who are to be His rulers.