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Gerald N. Lund - No Unhallowed Hand

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Gerald N. Lund No Unhallowed Hand

No Unhallowed Hand: summary, description and annotation

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Joshua, said Brigham, three years ago, Joseph wrote to a Mr. John Wentworth, and one of the things he said was this. The standard of truth has been erected, and no unhallowed hand can stop the work from progressing. It will not stop until the purposes of God are accomplished and the great Jehovah shall say to us, the work is done!

Now Brighams voice quivered with excitement; his eyes burned with intensity. Thats what were offering here, Joshua. Those men with their painted faces stormed Carthage Jail and thought they had stopped the work. Well, what an enormous shock this will be to them! Theyre driving us from the state, thinking that will end it. But give us ten years. Fifteen years! And then even a blind man will know that no unhallowed hand can stop this work.

Picking up the story shortly after the martyrdom of Joseph and Hyrum Smith, No Unhallowed Hand volume 7 in the series The Work and the Glory takes the saga of the Restoration the the fictional Steed family from the end of June 1844 to February 1846.

As this volume opens, it is a time of great sadness and of uncertainty. Having lost their beloved prophet, the Saints witness a series of power plays by those who would use the opportunity to further their own interests. It is not long, however, before the Lords purposes are made apparent and the Twelve take their rightful position as leaders of the Church, with Brigham Young at their head. For a time, an uneasy peace seems to prevail in Illinois, but then the Nauvoo Charter is revoked, anti-Mormon hatred is again inflamed by those involved in the Prophets death, mobs burn homes in small Mormon settlements, and eventually the Saints again find themselves faced with the threat of violent expulsion unless they agree to leave the state. The situation promises to divide the Steeds. Who among them will go west and who will stay? What will Joshuas and Melissas part-member families do?

This installment in the series contains not only its share of fascinating real-life history, but also a number of plot twists involving the Steeds that will keep readers engaged from beginning to end. The story of their lives underscores the prophetic nature of Joseph Smiths words that, indeed, no unhallowed hand can stop the work.

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The Work and the Glory Volume 7 No Unhallowed Hand Gerald Lund 1996 Gerald - photo 1
The Work and the Glory, Volume 7
No Unhallowed Hand
Gerald Lund
1996 Gerald N Lund and Kenneth Ingalls Moe All rights reserved No part of - photo 2
1996 Gerald N Lund and Kenneth Ingalls Moe.
All rights reserved. No part of this book may be reproduced in any form or by any means without permission in writing from the publisher, Deseret Book Company (permissions@deseretbook.com), P.O. Box 30178, Salt Lake City Utah 84130. This work is not an official publication of The Church of Jesus Christ of Latter-day Saints. The views expressed herein are the responsibility of the author and do not necessarily represent the position of the Church or of Deseret Book. Deseret Book is a registered trademark of Deseret Book Company.
All characters in this book are fictitious, and any resemblance to actual persons, living or dead, is purely coincidental.

Text illustrations by Robert T Barrett 1996 Gerald N Lund and Kenneth Ingalls - photo 3

Text illustrations by Robert T. Barrett

1996 Gerald N. Lund and Kenneth Ingalls Moe

All rights reserved. No part of this book may bereproduced in any form or by any means without permission in writing from thepublisher, Deseret Book Company, P. O. Box 30178, Salt Lake City, Utah 84130. This work is not an officialpublication of The Church of Jesus Christ of Latter-day Saints. The viewsexpressed herein are the responsibility of the author and do not necessarilyrepresent the position of the Church or of Deseret Book Company.

Bookcraft is a registered trademark of DeseretBook Company.

First printing in hardbound 1996First printing in paperbound 2001First printing in trade paperbound 2006

Visit us at deseretbook.com

Libraryof Congress Catalog Card Number: 96-86634

ISBN 1-57008-277-4 (hardbound)ISBN 1-57345-876-7 (paperbound)ISBN-10 1-59038-725-2 (tradepaperbound)ISBN-13 978-1-59038-725-2 (tradepaperbound)

Printed in the United States of America

Banta, Menasha, WI

10 9 8 7 6 5 4 3 2 1

Forbehold, this is my work and my gloryto bring to pass the immortality andeternal life of man.

Moses 1:39

Preface

Ona hot, sultry afternoon late in June, 1844, four men sat in the upper bedroomof the small rock jail in Carthage, Illinois. Charged falsely with treason,they waited in a town that was filled with hate for a trial that offered themlittle hope of justice. Shortly after five p.m.,a mob, many with their faces painted black, stormed the jail. The guards postedthere, as much the enemy to the prisoners as the infuriated mob was, fired ashot or two in the air, then conveniently fled.

Ittook no more than minutes. The men rushed up the stairs, forced the door, andunleashed a withering hail of bullets into the room. Joseph and Hyrum Smithwere killed; John Taylor lay severely wounded beneath the bed. Only WillardRichards miraculously escaped. With roars of delight, the killers left the jailand went home to congratulate one another and celebrate their triumph. Josephwas dead. His most likely successor was dead with him. They had done what manyothers had tried to doin New York, in Ohio, in Missouri, and inIllinois. They had at last silenced the voice that was drawing people to TheChurch of Jesus Christ of Latter-day Saints in what outsiders saw as alarmingnumbers. They had struck down the man most responsible for the rise of thishated and abominable religion. Joe Smith was dead at last. And with him hiswork would die as well.

Howlittle did they know!

WhenJoseph Smith went into that grove of trees a short distance west of his home inthe spring of 1820, he learned in an instant that what he was about todoand to becomewould be implacably opposed by hell in all itsfury. From that moment on, the opposition began. He was mocked, ridiculed,criticized, and condemned. As he moved forward, following the will of the Lord,opposition rose around him in endless, bitter processions. When the mockery andthe ridicule were not sufficient to deter him, more serious means became thenorm. He was slandered, vilified, shot at, beaten, thrown into court again andagain, dragged from his home, cursed, spit upon, tarred and feathered.

Josephhad no illusions about how men felt about him. He once wrote: As for theperils which I am called to pass through, they seem but a small thing to me, asthe envy and wrath of man have been my common lot all the days of my life; andfor what cause it seems mysterious, unless I was ordained from before thefoundation of the world, for some good end, or bad, as you may choose to callit. Judge ye for yourselves. God knoweth all these things, whether it be goodor bad. But, nevertheless, deep water is what I am wont to swim in; it all hasbecome second nature to me. And I feel, like Paul, to glory in tribulation: forto this day has the God of my fathers delivered me out of them all, and willdeliver me from henceforth; for behold, and lo, I shall triumph over all myenemies, for the Lord God hath spoken it. (History of the Church5:143.)

Fromthe beginning, however, the Lord also made it clear that there would be noultimate triumph for those who sought to destroy the work. The works, and thedesigns, and the purposes of God cannot be frustrated, he said in July of1828, neither can they come to naught.... Remember, remember that it is notthe work of God that is frustrated, but the work of men. (D&C 3:1, 3.) Andagain he said, I will not suffer that they shall destroy my work; yea, I willshow unto them that my wisdom is greater than the cunning of the devil(D&C 10:43).

Itdidnt take long for those who had shoved the muzzles of their rifles into theupper room of the Carthage jail to realize that while they had killed JosephSmith, they had not slowed in any way the work he had begun. Stunned,horrified, shocked into numbness by the brutal loss of their beloved leader,for a time it looked as though the Saints were vulnerable to collapse. Whowould lead the Church now? Who could possibly take over from one as gifted andinspired as Joseph Smith? Would the Church collapse into various splinters asthis man or that stepped forward to ever so humbly claim that he was the onechosen to take over the reins? To the outside observer, for a time it looked asthough the enemies had done their work well. But to those with eyes of faith,there was never any doubt. While Joseph was a prophet and leader of unusual andunique abilitiesone of the greatest of all the prophets to everlivethe Church was not his, nor did the work depend on him alone. JosephSmith was but an instrument in Gods hands. He himself testified to that againand again during his lifetime. It was not the Church of Joseph Smith ofLatter-day Saints. It was the Church of Jesus Christ, and Jesus Christ wasstill at the head.

Sixweeks to the day following the Martyrdom, the Lord gave a miraculous andmarvelous indication of how his church should be led and who should lead it.Brigham Youngbarely known outside the circles of the Church, but longfaithful in his servicewould now step forward and take the Churchonward. The work was only beginning, and it was time to move on to new tasks,new horizons, new visions, new places of settlement.

Itdidnt take long for the enemies of the Church to realize that they had notdestroyed the work after all. Nauvoo did not disintegrate with Josephs death.Instead, converts to the Church from all across America and Europe continued toflock to it. Over five hundred missionaries were sent into the world in 1844alone! By the time of the exodus in early 1846, there was an estimated elevento twelve thousand people in Nauvoo alone. There were more than a dozen othersurrounding communities with another four or five thousand Latter-day Saints.That could hardly be defined as a collapse.

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