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Jacob Hamblin - Jacob Hamblin: A Narrative of His Personal Experience: Faith-Promoting Series, no. 5

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Jacob Hamblin Jacob Hamblin: A Narrative of His Personal Experience: Faith-Promoting Series, no. 5
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Jacob Hamblin: A Narrative of His Personal Experience: Faith-Promoting Series, no. 5: summary, description and annotation

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The Faith-Promoting Series is a sequence of narratives published by the Church of Jesus Christ of Latter-day Saints. The narratives were geared toward the young men and women of the church and customized to include true and exciting stories from the lives of exemplary Latter-day Saints, because of the realization that doctrinal essays and discussions about principles typically dissuade young readers. Some of the most inspiring histories and thrilling biographies of the early church are included in this series.

Jacob Hamblin was born April 2, 1819, at Salem, Ashtabula County, Ohio. In his youth he moved to Wisconsin, where he was baptized and became a member of the L.D.S. Church in 1842. The same year he moved to Nauvoo and from that time on all his activities were inseparably connected with the Mormon people.

In 1850, he made the journey across the plains to Utah and settled in Tooele. It was here that he became interested in the Indians. He believed that by talking with them he could appeal to their better judgment and avoid open conflict between them and the white settlers. This policy was the key to his lifes success in dealing with the Indians.

Because of his ability to communicate with the Indian people, he was called to serve as a missionary to the Indians in Santa Clara. In 1858, he visited the Moqui villages in northern Arizona and did missionary work among them. He also worked with the Navajo tribes and endeavored to persuade them to live peaceably with the white men.

In this work he had many thrilling adventures which are set forth in this volume. Between 1870 and 1878, while living at Kanab, Jacob Hamblin dictated the story of his life and his activities among the Indians to his friend and neighbor, James Little.

Hamblins life work with the Indians helped to establish civility between the two cultures. On his monument he is eulogized as having been A peacemaker in the camp of the Lamanites.

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1881 Deseret Book CompanyAll rights reserved. No part of this book may be reproduced in any form or by any means without permission in writing from the publisher, Deseret Book Company, P.O. Box 30178, Salt Lake City, Utah 84130. This work is not an official publication of The Church of Jesus Christ of Latter-day Saints. The views expressed herein are the responsibility of the author and do not necessarily represent the position of the Church or of Deseret Book Company.Deseret Book is a registered trademark of Deseret Book Company.

CHAPTER I

I WAS born in Salem, Ashtabula Co., Ohio, on the 6th of April, 1819. When I was three months old, my father removed to Geauga Co., in the same State. That country was then a wilderness, covered with a heavy growth of timber. In my early life I assisted my father in chopping timber and clearing land.

It required twenty faithful days' work to clear one acre, and render it fit for the harrow and a crop of wheat. In about three years the roots of the trees would decay, so that the soil could be worked with a plow.

In 1836, I removed, with my father, to Wisconsin Territory. I remember passing through Chicago, then a mere hamlet, but now a large and wealthy city.

Seventy miles north-west of Chicago, my father, in company with two friends, Messrs. Pratt and Harvey, located at a place called Spring Prairie. It was the most delightful country I had ever seen. It was beautiful with rolling prairies, groves of timber, numerous springs of pure water, and an occasional lake abounding with fish.

My father and I each made a claim on eighty acres of government land which was expected soon to come into the market. I was not yet of age, and my father, wishing to return to Ohio for his family, proffered to give me the remainder of my time, during the summer, if I would take care of the crop already sown.

During his absence, I had the misfortune to cut one of my knees. I took cold in it, and it became much inflamed and swollen. The family with whom I was living did not think I could get well. The swelling had reached my body, and as soon as it extended a little farther, the people expected me to die. I quite despaired of ever seeing my parents again.

In my childhood, I had imbibed a belief that there was a God who would hear my prayers when I was in trouble. I managed to drag myself a short distance into a hazel thicket, where I besought the Lord to have mercy upon me, and not let me die.

That evening, a Mrs. Campbell called at the house. She said she was passing by and felt impressed to call in, but did not know for what purpose. After explaining to her my situation, she said "I now know why I came in here, for I can bring that swelling all out."

This was accomplished by steaming, and I soon got about, and again had the privilege of meeting my parents and other relatives.

The second season after this occurrence my father told me that, as I had been a faithful boy, I might go and do something for myself. I took a bundle of clothing, and travelled westward 118 miles to the Galena lead mines. I worked there nearly a year.

Twice during that time I barely escaped being buried about 100 feet under ground, by the caving in of the earth. At one time, when 200 feet below the surface of the ground, a rock fell on a man who was working with me, and killed him instantly. While dragging his mangled body along the drift, and arranging a rope by which to raise it up the shaft, such an aversion to mining came over me, that I did not go back to my labor again. I returned with the money I had earned, and paid for my land.

In the autumn of 1839 I married Lucinda Taylor. She, as well as myself, had a numerous circle of relatives. I enclosed my land with a good fence, built a comfortable house, and made up my mind to live and die on the place. I believed the Bible, but was without faith in any of the religious sects of the day, and had given up all hope of finding a religion that I could believe to be true.

In February, 1842, a neighbor called at my house and told me that he had heard a "Mormon" Elder preach. He asserted that he preached more Bible doctrine than any other man he had ever listened to, and that he knew what he preached was true. He claimed that the gospel had been restored to the earth, and that it was the privilege of all who heard it to know and understand it for themselves.

What this neighbor told me so influenced my mind, that I could scarcely attend to my ordinary business.

The Elder had left an appointment to preach again at the same place, and I went to hear him. When I entered the house he had already commenced his discourse. I shall never forget the feeling that came over me when I saw his face and heard his voice. He preached that which I had long been seeking for; I felt that it was indeed the gospel.

The principles he taught appeared so plain and natural, that I thought it would be easy to convince any one of their truth. In closing his remarks, the Elder bore testimony to the truth of the gospel.

The query came to my mind: How shall I know whether or not these things are so, and be satisfied? As if the Spirit prompted him to answer my inquiry, he again arose to his feet and said: "If there is anyone in the congregation who wishes to know how he can satisfy himself of the truth of these things, I can assure him that if he will be baptized, and have hands laid upon him for the gift of the Holy Ghost, he shall have an assurance of their truth."

This so fired up my mind, that I at once determined to be baptized, and that too, if necessary, at the sacrifice of the friendship of my kindred and of every earthly tie.

I immediately went home and informed my wife of my intentions.

She told me that if I was baptized into the "Mormon" Church, I need not expect her to live with me any more.

The evening after the Elder had preached I went in search of him, and found him quite late at night. I told him my purpose, and requested him to give me a "Mormon Bible." He handed me the Old and New Testament.

I said, "I thought you had a new Bible." He then explained about the coming forth of the Book of Mormon, and handed me a copy of it.

The impressions I received at the time cannot be forgotten. The spirit rested upon me and bore testimony of its truth, and I felt like opening my mouth and declaring it to be a revelation from God.

On the 3rd of March, 1842, as soon as it was light in the morning, I started for a pool of water where I had arranged to meet with the Elder, to attend to the ordinance of baptism. On the way, the thought of the sacrifice I was making of wife, of father, mother, brothers, sister and numerous other connections, caused my resolution to waver.

As my pace slackened, some person appeared to come from above, who, I thought, was my grandfather. He seemed to say to me, "Go on, my son; your heart cannot conceive, neither has it entered into your mind to imagine the blessings that are in store for you, if you go on and continue in this work."

I lagged no more, but hurried to the pool, where I was baptized by Elder Lyman Stoddard.

It was said in my confirmation, that the spirits in prison greatly rejoiced over what I had done. I told Elder Stoddard my experience on my way to the water.

He then explained to me the work there was for me to do for my fathers, if I was faithful, all of which I believed and greatly rejoiced in.

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