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Arthur Conan Doyle - The History of Spiritualism, Vol. I and II

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Arthur Conan Doyle The History of Spiritualism, Vol. I and II
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The History of Spiritualism, Vol. I and II: summary, description and annotation

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Sir Arthur Ignatius Conan Doyle (1859 1930) was a Scottish physician and writer who is most noted for his fictional stories about the detective Sherlock Holmes, which are generally considered milestones in the field of crime fiction. He is also known for writing the fictional adventures of a second character he invented, Professor Challenger, and for popularising the mystery of the Mary Celeste.He was a prolific writer whose other works include fantasy and science fiction stories, plays, romances, poetry, non-fiction, and historical novels.

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The History Of Spiritualism

By

Arthur Conan Doyle, M.D., LL.D.

President D'honneur De La Federation Spirite Internationale

President Of The London Spiritualist Alliance

President Of The British College Of Psychic Science

Volume I

(With No Plates)

CASSELL AND COMPANY, LTD

London, New York, Toronto and Melbourne

(1926)

VOLUME ONE

TO

SIR OLIVER LODGE, F.R.S.

A GREAT LEADER BOTH IN PHYSICAL AND IN PSYCHIC SCIENCE

IN TOKEN OF RESPECT

THIS WORK IS DEDICATED

PREFACE

This work has grown from small disconnected chapters into a narrative which covers in a way the whole history of the Spiritualistic movement. This genesis needs some little explanation. I had written certain studies with no particular ulterior object save to gain myself, and to pass on to others, a clear view of what seemed to me to be important episodes in the modern spiritual development of the human race. These included the chapters on Swedenborg, on Irving, on A. J. Davis, on the Hydesville incident, on the history of the Fox sisters, on the Eddys and on the life of D. D. Home. These were all done before it was suggested to my mind that I had already gone some distance in doing a fuller history of the Spiritualistic movement than had hitherto seen the light-a history which would have the advantage of being written from the inside and with intimate personal knowledge of those factors which are characteristic of this modern development.

It is indeed curious that this movement, which many of us regard as the most important in the history of the world since the Christ episode, has never had a historian from those who were within it, and who had large personal experience of its development. Mr. Frank Podmore brought together a large number of the facts, and, by ignoring those which did not suit his purpose, endeavoured to suggest the worthlessness of most of the rest, especially the physical phenomena, which in his view were mainly the result of fraud. There is a history of Spiritualism by Mr. McCabe which turns everything to fraud, and which is itself a misnomer, since the public would buy a book with such a title under the impression that it was a serious record instead of a travesty. There is also a history by J. Arthur Hill which is written from a strictly psychic research point of view, and is far behind the real provable facts. Then we have "Modern American Spiritualism: A Twenty Years' Record," and "Nineteenth Century Miracles," by that great woman and splendid propagandist, Mrs. Emma Hardinge Britten, but these deal only with phases, though they are exceedingly valuable. Finally-and best of all-there is "Man's Survival After Death," by the Rev. Charles L. Tweedale; but this is rather a very fine connected exposition of the truth of the cult than a deliberate consecutive history. There are general histories of mysticism, like those of Ennemoser and Howitt, but there is no clean-cut, comprehensive story of the successive developments of this world-wide movement. Just before going to press a book has appeared by Campbell-Holms which is a very useful compendium of psychic facts, as its title, "The Facts of Psychic Science and Philosophy," implies, but here again it cannot claim to be a connected history.

It was clear that such a work needed a great deal of research-far more than I in my crowded life could devote to it. It is true that my time was in any case dedicated to it, but the literature is vast, and there were many aspects of the movement which claimed my attention. Under these circumstances I claimed and obtained the loyal assistance of Mr. W. Leslie Curnow, whose knowledge of the subject and whose industry have proved to be invaluable. He has dug assiduously into that vast quarry; he has separated out the ore from the rubbish, and in every way he has been of the greatest assistance. I had originally expected no more than raw material, but he has occasionally given me the finished article, of which I have gladly availed myself, altering it only to the extent of getting my own personal point of view. I cannot admit too fully the loyal assistance which he has given me, and if I have not conjoined his name with my own upon the title-page it is for reasons which he understands and in which he acquiesces.

ARTHUR CONAN DOYLE.

THE PSYCHIC BOOKSHOP,

ABBEY HOUSE,

VICTORIA STREET, S.W.

CONTENTS

Chapter

I. The Story of Swedenborg

II. Edward Irving: The Shakers

III. The Prophet of the New Revelation

IV. The Hydesville Episode

V. The Career of the Fox Sisters

VI. First Developments in America

VII. The Dawn in England

VIII. Continued Progress in England

IX. The Career of D. D. Home

X. The Davenport Brothers

XI. The Researches of Sir William Crookes (1870-1874)

XII. The Eddy Brothers and the Holmeses

XIII. Henry Slade and Dr. Monck

XIV. Collective Investigations of Spiritualism

Appendix [Index and Bibliography at end of Volume Two]

I The Story Of Swedenborg

It is impossible to give any date for the early appearances of external intelligent power of a higher or lower type impinging upon the affairs of men. Spiritualists are in the habit of taking March 31, 1848, as the beginning of all psychic things, because their own movement dates from that day. There has, however, been no time in the recorded history of the world when we do not find traces of preternatural interference and a tardy recognition of them from humanity. The only difference between these episodes and the modern movement is that the former might be described as a case of stray wanderers from some further sphere, while the latter bears the sign of a purposeful and organized invasion. But as an invasion might well be preceded by the appearance of pioneers who search out the land, so the spirit influx of recent years was heralded by a number of incidents which might well be traced to the Middle Ages or beyond them. Some term must be fixed for a commencement of the narrative, and perhaps no better one can be found than the story of the great Swedish seer, Emanuel Swedenborg, who has some claim to be the father of our new knowledge of supernal matters.

When the first rays of the rising sun of spiritual knowledge fell upon the earth they illuminated the greatest and highest human mind before they shed their light on lesser men. That mountain peak of mentality was this great religious reformer and clairvoyant medium, as little understood by his own followers as ever the Christ has been.

In order fully to understand Swedenborg one would need to have a Swedenborg brain, and that is not met with once in a century. And yet by our power of comparison and our experience of facts of which Swedenborg knew nothing, we can realize some part of his life more clearly than he could himself. The object of this study is not to treat the man as a whole, but to endeavour to place him in the general scheme of psychic unfolding treated in this work, from which his own Church in its narrowness would withhold him.

Swedenborg was a contradiction in some ways to our psychic generalizations, for it has been the habit to say that great intellect stands in the way of personal psychic experience. The clean slate is certainly most apt for the writing of a message. Swedenborg's mind was no clean slate, but was criss-crossed with every kind of exact learning which mankind is capable of acquiring. Never was there such a concentration of information. He was primarily a great mining engineer and authority on metallurgy. He was a military engineer who helped to turn the fortunes of one of the many campaigns of Charles XII of Sweden. He was a great authority upon astronomy and physics, the author of learned works upon the tides and the determination of latitude. He was a zoologist and an anatomist. He was a financier and political economist who anticipated the conclusions of Adam Smith. Finally, he was a profound Biblical student who had sucked in theology with his mother's milk, and lived in the stern Evangelical atmosphere of a Lutheran pastor during the most impressionable years of his life. His psychic development, which occurred when he was fifty-five, in no way interfered with his mental activity, and several of his scientific pamphlets were published after that date.

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