Dr. Paul A. Clark
Introduction
To them I speak in parables. But unto you it is given to know the truth.
Jesus the Nazarene
There has always existed a system of teaching that has its origin in the direct, personal experience of human beings dedicated to discovering the meaning of Life. These Adepts, or men and women of exceptional quality, have been labeled the esoteric teachers. They, through the Ages, have passed on their wisdom by conveying detailed explanations of the meaning of their realizations. Throughout the centuries, these Adepts have codified and adopted the methods of this transmission for each succeeding generation, thus making it suitable for the aspirants of the day. This is for the present age of seekers the purpose of this work. These teachings did not originate with the author. He is merely the scribe. The source of this doctrine, the real author, is sometimes known as the Inner School.
In the West, one of the greatest vehicles for this transmission is the Qabalistic Tree of Life. It is much more than a diagram. As W.E. Butler, the late, great teacher of the Western Mysteries once wrote:
it is the result of many centuries of training and experience gathered into pictorial form, it is also an instrument through which certain energies and forces may be contacted by successive generations of students. [Magic and the Qabalah, p. 18]
The Tree is more than a manual. It embodies a system of training that instructs us to think in a specific way. The Tree is designed to train individuals in mental discipline so that they may develop a system of relational thinking. This system teaches the student to use the mind in a practical way, which will then enlighten his or her awareness, and enable the seeker to answer the ultimate questions concerning the nature of God, the Universe, and the soul of Man.
The Qabalah is thought to have been introduced into Hebrew theology just after the conclusion of the Babylonian captivity. At that time, the Scribes, who were tasked with civilizing the Israelite Nation following their return to the Holy Land, codified the Hebrew religious doctrines using the methods taught to them by the Babylonian wise men. Together, they integrated the scriptures, the secret teachings, and the consciousness training methods of the esoteric tradition.
This enfolding was modified and strengthened over the centuries by the contributions of the mystical traditions of the Egyptians, Chaldeans, and Greeks. These teachings provided a system that trained the mind of the Initiate to be used so that it integrated its various levels and established direct contact with the dynamic forces of the Archetypes, and through them, to the creative power of God.
This goal is attained by regular and persistent meditation on the Tree of Life.
What exactly is the Qabalah? It is generally defined as the secret, mystical, magical, philosophical, and religious doctrines developed by ancient and medieval Jewish scholars as a key to the interpretation of the spiritual teachings of the scriptures. The Hermetic Qabalah is a term used to designate that core system as it has been enriched by neo-Platonic, Sufi, Hermetic and Christian mystical sources.
The word Qabalah means tradition and refers to the Esoteric Tradition. It comes from a Hebrew verb-root QBL, Qebel which means to receive. Therefore, it carries the meaning of a received tradition.
As we have previously pointed out, while the ancient teachings were brought out of Egypt when the Hebrews emigrated from that land, it was codified, enriched, and given rebirth during the period following the release of the Hebrews from the Babylonian captivity.
It is believed that at this time the Flame Alphabet was introduced, as well as the systems of the Literal Qabalah (Gematria, Notariqon, and Temurah.)
The Flame Alphabet is important because with it, originated the systems of correspondence as well as the hieroglyphic nature of the figures. The alphabet could then be used as a series of objects or as the basis for meditational practices, etc.
PART I
General Considerations
Chapter 1
The Hermetic Principles
During the second half of the twentieth century, we see the emergence of a new physics. This physics moves away from the mechanistic model of the universe prevalent in the nineteenth century, and moves closer to the metaphysical view of a conscious universe expounded by the Hermetic philosophers.
Will matter and mysticism meet?
It is exciting to see the points of agreement between the fundamentals of Hermeticism and the theories of Quantum Physics, more particularly, the holographic Theory of the Universe.
In this chapter we will explore the seven fundamental principles of the Hermetic School of Qabalah. For a more detailed examination, we refer you to the excellent book, The Kybalion, listed in the bibliography.
It will be seen how these ancient postulates seem to be supported by modern scienceparticularly physics.
Hermes Trismegistus
The Corpus Hermeticum, gets its name from Trismegistus (Thrice-Great or Greatest of the great) Hermes. Traditionally, Hermes is known as the legendary Egyptian sage identified by the Greeks as the Egyptian god Thoth. However, there is evidence to suggest that the title, Hermes referred to a succession of sages who held an office similar to that of the Hierophant of the Eleusinian mysteries in Greece. The Thrice Greatest was thought to have been a contemporary of the patriarch Abraham. However, the Hermetic literature, as we have it, was most likely written at the time of the Common Era, either at the beginning of or just before.
Hermes was the reputed author of the Ritual of the Coming Forth by Day, which is better known as, The Egyptian Book of the Dead, which in reality is an initiation ritual.
Further, he is the supposed author of the famed Emerald Tablet. Legend says that this stone tablet was found by Alexander the Great in the tomb of Hermes in Egypt. It is quoted on the next page to give the reader an idea of the flavor of the writing and how it foreshadows certain modern scientific principles.
The Emerald Tablet of Hermes
Truth, without falsehood, certain and most true, that which is above is as that which is below, and that which is below is as that which is above, for to perform the miracles of the One Thing. From One do all things originate. By One are all mediated. All things have their birth from this One thing by adaptation.
Its Father is the Sun. Its Mother is the Moon. The Wind carries it in its belly. The Earth is its nurse. This is the Father of all perfection or consummation of the whole world. It is integrating if it be turned into earth.
Separate the earth from the fire, the subtle from the gross, suavely, and with great ingenuity. It ascends from earth to heaven and descends again to earth. Hence it gains or receives the greater and the lesser. So thou hast the glory of the whole world. Therefore let all obscurity vanish before thee.
This is the strong force of all forces, overcoming every subtle and penetrating every solid thing. Thus were the worlds created. Thus were all wonderful adaptations after this manner.
Therefore I am called Thrice Greatest Hermes and have the three components of the total philosophy of the world. I have completed what I have to tell concerning the Operation of the Sun.
The Seven Hermetic Principles
Like physics, the metaphysics of the Hermetic School has its own laws or principles. Whereas the laws of modern physics are built up by the observation of objective phenomena, the Hermetic principles use the instrument of the awakened, illumined consciousness of the Seer.