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Ernest Bennett - Apparitions and Haunted Houses

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Ernest Bennett Apparitions and Haunted Houses

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APPARITIONS AND HAUNTED HOUSES A Survey of Evidence by SIR ERNEST BENNETT Late - photo 1
APPARITIONS AND HAUNTED HOUSES
A Survey of Evidence
by SIR ERNEST BENNETT

Late Fellow of Hertford College, Oxford

with a foreword by The Very Rev.

The Dean of St. Pauls

Apparitions and Haunted Houses - image 2

To the memory of

FREDERIC MYERS

FOREWORD
By the Very Rev. The Dean of St. Pauls

The study of Apparitions and Haunted Houses which Sir Ernest Bennett has given us in this book is not designed to satisfy that craving for the marvellous which is, I suppose, innate in most of us, but rather to awaken scientific curiosity. The examples cited have been selected because of their evidential value, and romantic appeal has been a secondary consideration compared with solidity of attestation. It has always seemed to me difficult to resist the weight of evidence that apparitions have formed a part of human experience through the centuries. The cases collected in this book are sufficient to show that modern times are not different from ancient in this respect. To-day there are people whose sanity and good faith it would be impossible to doubt who believe that they have seen phantasms of the dead. I believe that a study of the evidence makes it impossible to adopt the hypothesis that the whole of this evidence can be dismissed as the product of subjective hallucination or conscious fraud.

I am inclined to agree with Sir Ernest Bennett in thinking that the most acceptable hypothesis is that of telepathic influence from the minds of the departed, though, as he points out, this does not seem to explain all the phenomena. I very much hope that this book will make some impression on two different classes of distinguished men the scientists and the leaders of religion. The attitude of the orthodox man of science to psychic phenomena is extraordinary. For the most part he ignores the existence of the evidence; when compelled to recognize it he writes it down as a tissue of error and deceit. Yet there are facts which appear to be well attested and which, if true, would throw a new light upon the nature of existence. Telepathy alone, without the hypothesis of telepathic communication with the dead, must have quite revolutionary consequences when its implications are thought out.

One can understand the caution of religious teachers in approaching phenomena which bear upon our belief in our survival of death. Superstition, often of a degrading kind, has grown up in the past round the belief that it is possible to communicate with the dead. The Christian belief in immortality is not the same as the belief that some persons continue to exist after death. All this must be admitted. But it would be a great gain for spiritual religion if some fresh evidence could be discovered that consciousness is not wholly dependent on the body and extinguished when the body dies. The wide-spread fear that this is the case is based on the results of science, on facts and the interpretation of facts. It may be argued, as I think with justice, that the facts do not compel us to adopt a quasi-materialist view, but it is difficult to deny the prima facie plausibility of that view. What folly then to refuse to look at another set of facts which, again prima facie, suggest a totally different conception of the relation of consciousness with the body! On what ground can we loftily wave them aside? Is it because our own faith in immortality is securely based on more abstract and more spiritual evidence? There are others who have no such confidence and whose minds move perhaps in another and more empirical way people who like facts. If there are evidences of the power of consciousness to survive death it is of religious no less than scientific interest that they should be widely known and carefully criticized. I believe that Sir Ernest Bennetts book will help towards that cool and unprejudiced discussion which is needed.

W. R. M ATTHEWS

The Deanery

St. Pauls, E.C.4

19 July 1959

PREFACE

The purpose of this book is to present a survey of the evidence furnished from time to time by reliable witnesses in regard to what are commonly known as apparitions or ghosts, and the various hypotheses which may be put forward to meet the admitted facts. Apart from the evidence accumulated in Great Britain, careful investigators have engaged in similar labours in every country of the civilized world. Flammarion in France, Professor Bozzano in Italy, Dr. Walter Prince in the United States, and other foreign students of recognized intellectual standing have collected narratives bearing on this subject. It is in our own country, however, that by far the most systematic and careful investigations have taken place, mainly through the sustained efforts of the Society for Psychical Research.

This society (which I shall describe hereafter by the letters S.P.R.) was founded in 1882 chiefly through the efforts of Professor Barrett and a group of distinguished Cambridge men, Frederic Myers, Henry Sidgwick, and Edmund Gurney, to make an organized and scientific attempt to investigate that large group of debatable phenomena designated by such terms as psychical and spiritualistic. Among these phenomena those connected with apparitions have always held an important place, more especially in the earlier work of the society.

In 1886 Gurney, Myers, and Podmore published their famous book Phantasms of the Living, a monument of industrious research and critical judgement, which contains some hundreds of well-attested narratives. This volume, however, dealt almost exclusively, as its name implies, with the phantasmal appearances of living persons to living persons. No direct attempt was made to deal with other phantasms than those of the living, though, in view of the fact that the overwhelming majority of such appearances occur at or about the moment of the agents death, considerable doubt must obviously prevail in some instances as to whether or not death had actually taken place before the appearance of the phantasmal figure.

Apart from the large volume of evidence accumulated in the pages of Phantasms of the Living, we find in the forty-three volumes of the Proceedings of the S.P.R. and the monthly Journal a very large number of narratives dealing with apparitions of the dead, some recognized, others carrying with them no indication of identity. The cases which are printed by the society have all been carefully investigated; no narratives have been accepted unless they reached a high standard of evidential value.

In view of the fact that the subject of phantasms of the living has been exhaustively covered, no such narratives, with the exception of a very few collective cases, appear in this book, which is concerned especially with the evidence for, and explanation of, apparitions of the dead. It is upon the tried and tested cases of the S.P.R. that I have largely relied in this present volume. To that extremely small section of the community who are members of the S.P.R. or read its literature some at least of these narratives will doubtless be familiar; but to the reading public in general this important body of evidence is more or less unknown. On that ground, therefore, I make no apology for reprinting with occasional abridgements some of the best cases in the records of the S.P.R.

Because, however, of the obvious fact that nearly all the S.P.R. cases are now remote though their comparative antiquity does not necessarily invalidate the evidence I gladly accepted an invitation in the spring of 1934 to take part with Professor Broad, Dame Edith Lyttelton, Sir Oliver Lodge, and others in a series of broadcasts described as an Inquiry into the Unknown. The topic allotted to me at my request was Apparitions and Haunted Houses. It was difficult to believe that those sources of experience which had furnished the evidence of the best S.P.R. cases in earlier years should have dried up, and I wished to supplement the older narratives by the first-hand testimony of present-day witnesses.

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