Warlock Asylum - The Atlantean Necronomicon: Veils Of Negative Existence
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The Atlantean Necronomicon: Veils Of Negative Existence: summary, description and annotation
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Copyright 2010 by Messiah-El Bey, Warlock Asylum Inc.
Copyright 201 0 Warlock Asylum
All rights reserved.
ISBN-13: 978-1484133958
ISBN-10: 1484133951
For all correspondence:
Warlock Asylum
51 MacDougal Street #348
New York, N.Y. 10012
Within the writings of the Atlantean Necronomicon you will find a work of divine love, inspiration, truth, and the answers to questions that burn deep inside all of us. When I was child I asked God: What is wrong with me? Why am I not sad when others mourn the dead? I did not feel alone. I looked to the stars with longing, while having dreamed of another life. Growing up, I was taught about Jehovah and his strict organizational standards. This gave me the impression that all of my questions about the meaning of life would be answered, but my actions to please his ministers were greater than my true sentiment. Deep down inside, I was fooling myself. I was taking my Self hostage. I was suffocating my spiritual being, due to fear that I might be destroyed if I didnt find favor with Jehovahs organization. I chose to be a fool and just nod my head and smile in agreement with whatever doctrine was being delivered from the platform. Where the hell is the womans role in all of this? Its easier to be complacent, but my true nature would have nothing to do with this sort of thinking. I cried out from depression, and mustered up the strength to release myself from spiritual bondage with the courage to search and discriminate the information that I had been taught as a child.
The Chaldean Covenant, as described in the Simon Necronomicon is real. It is your lineage, pure as a dove and innocent like a baby. You become familiar with the caress of your mother and the vibration of your fathers voice. The rites described in the Atlantean Necronomicon trigger deep memories that connect us to our divine family and spiritual birthright. When we are able to resurrect ourselves from the dead, we become Queens and Kings, Gods and Goddesses, as we walk and work in this perfection rite. We create the proper vessel to fulfill our destiny. In the Necronomicon Tradition, nothing is done for you, but you will have the backing and guidance of divine forces that we simply call The Family. How grateful we should be!
Through constant application of the information contained herein, you will begin to feel planetary shifts within your being. You will be able to hear the stars and nature speak in one voice, and teach us the ancient secrets of creation . There is a mingling of science and magic within the beauty of obscurity and calculative technology. We share these experiences as Gate-Walkers, which is the confirmation of this journey and a sign from the world that is to come. After being initiated into the Necronomicon Current, Jehovah has become real to me like never before, never forsaken and never ashamed, always thirsty for the life-water from the Queen Mother Goddess.
Sincerely,
Fenex
(R.M. & Acupuncture-TCM Practitioner)
I was initiated into the Necronomicon Tradition several years ago and my awareness of the Qliphotic Mysteries has grown tremendously sincethis time. I have met with many people from different walks of life who share this same path. It is indeed a great source of encouragement.
The Path of Asaru (Gate-Walking) is not an easy one to follow. The Necronomicon Tradition is a solitaire path, for the most part and it is highly criticized by individuals who stand outside our Tradition. The social tools used to control the masses often insinuate that a spiritual path must have a large following for it to be legitimate, but this opinion does not make a magical work genuine in itself. History reveals that advancement in the way of the occult, philosophical thinking, religion, science, and spirituality, have all come from unpopular occult practices that were often condemned at the time of their inception. Evidence of this can be seen amongst the history of groups like the Assassins, Knights Templar, Freemasons, Ninja Warriors, and etc. People like to honor these traditions only after the persecution has ceased and the miraculous keys that these groups once possessed are no longer in circulation. This shows us that human beings are more inclined to imitate a tradition than actually being a part of one. Practitioners of the Necronomicon Tradition have received this same sort of disfavor from the public. The longing desire to be a part of something, after the true work has occurred, is an act of cowardice.
The Necronomicon Tradition is a source of tremendous power and has become an object of resentment for this very same reason. I have personally witnessed people from other occult societies working with the Simon Necronomicon. These same individuals are members of occult groups and societies that call the Simon Necronomicon a hoax, or a work of fiction. Of course, leaders of occult organizations will deny the Simon Necronomicons authenticity, since the Initiate can obtain true initiation outside the teachings that these occult groups promote. This is why the Simon Necronomicon is a threat to many occult organizations today. The new age movement, even in its darker aspects, is nothing more than a recreation of the Christian doctrine using pagan imagery. Simon makes an interesting comment on page 220 in his occult classic Gates of the Necronomicon:
Lets face it; there is no intrinsic danger to society in the visions of an individual who claims to have spoken with the angels. The danger comes when that individual then believes he or she has a mandate from God. In that case, of course, our cherished social institutions are threatened. In the Catholic Church, only the hierarchy can determine whether someone has spoken with God. They are often the people least capable of making that determination.
Simons observation applies not only to religious leaders, but authorities in the occult community as well. Many of these new age organizations are led by individuals who have no authentic initiation and rely solely on the logical interpretation of the ancient mysteries found in the writings of anthropologists and other forms of scholarship. The results are seen in new age groups that care more about membership numbers than the spiritual progress of each member. The members are left with the satisfaction of being part of an association with others who express their reformed sense of Christianity using pagan archetypes. Eventually, the novice becomes aware of the fact that membership in an occult organization is nothing more than a machine of people who are searching for companionship and self-esteem.
In ancient times the knowledge and initiations of the Qliphotic Mysteries were passed down from the spirits to the Initiate. The Adept passed the deeper secrets of these mysteries only to those Initiates who would work on behalf of the advancement of the said tradition. True initiation requires work. The candidate must search through the depths of his/her mental and emotional being until they are able to open the gate that leads to the dormant part of their psyche, also called the chthonic mind in the Qliphotic Mysteries.
Elements of the Necronomicon Tradition revealed itself to H.P. Lovecraft almost a century ago. The magickal aspects of these mysteries came later in the form of the Simon Necronomicon. Simon makes this point very clear on page 34 in Gates of the Necronomicon :
In the Necronomicon system , success is measured in other ways. One is not given the passwords to the various levels or Gates: one must discover them on ones own. And one must begin the operations at a specific time and no other. No one can initiate someone else into the Necronomicon system: it initiates you . There is no room for demagoguery, fascist leadership, and spiritual dictators. For this reason, the author believes that as a system of magic it is quite the perfect tool.
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