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Alex Dika Seggerman - Modernism on the Nile: Art in Egypt Between the Islamic and the Contemporary

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Analyzing the modernist art movement that arose in Cairo and Alexandria from the late nineteenth century through the 1960s, Alex Dika Seggerman reveals how the visual arts were part of a multifaceted transnational modernism. While the work of diverse, major Egyptian artists during this era may have appeared to be secular, she argues, it reflected the subtle but essential inflection of Islam, as a faith, history, and lived experience, in the overarching development of Middle Eastern modernity.
Challenging typical views of modernism in art history as solely Euro-American, and expanding the conventional periodization of Islamic art history, Seggerman theorizes a constellational modernism for the emerging field of global modernism. Rather than seeing modernism in a generalized, hyperconnected network, she finds that art and artists circulated in distinct constellations that encompassed finite local and transnational relations. Such constellations, which could engage visual systems both along and beyond the Nile, from Los Angeles to Delhi, were materialized in visual culture that ranged from oil paintings and sculpture to photography and prints. Based on extensive research in Egypt, Europe, and the United States, this richly illustrated book poses a compelling argument for the importance of Muslim networks to global modernism.

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Contents
MODERNISM ON THE NILE ISLAMIC CIVILIZATION AND MUSLIM NETWORKS Carl W Ernst - photo 1

MODERNISM ON THE NILE

ISLAMIC CIVILIZATION AND MUSLIM NETWORKS

Carl W. Ernst and Bruce B. Lawrence, editors

Highlighting themes with historical as well as contemporary significance, Islamic Civilization and Muslim Networks features works that explore Islamic societies and Muslim peoples from a fresh perspective, drawing on new interpretive frameworks or theoretical strategies in a variety of disciplines. Special emphasis is given to systems of exchange that have promoted the creation and development of Islamic identitiescultural, religious, or geopolitical. The series spans all periods and regions of Islamic civilization.

A complete list of titles published in this series appears at the end of the book.

MODERNISM ON THE NILE

ART IN EGYPT BETWEEN THE ISLAMIC AND THE CONTEMPORARY

ALEX DIKA SEGGERMAN

THE UNIVERSITY OF NORTH CAROLINA PRESS Chapel Hill

Publication of this book was supported in part by funds from The Sams Fund, Smith College; and The Barakat Trust

Modernism on the Nile Art in Egypt Between the Islamic and the Contemporary - image 2

2019 The University of North Carolina Press

All rights reserved

Manufactured in the United States of America

Set in Quadraat and Gill Sans by Tseng Information Systems, Inc.

The University of North Carolina Press has been a member of the Green Press Initiative since 2003.

Cover illustration: Abdel Hadi el-Gazzar, Peace (Salam), 1965, oil on canvas, Museum of Modern Egyptian Art, Cairo, Egypt

Library of Congress Cataloging-in-Publication Data

Names: Seggerman, Alex Dika, author.

Title: Modernism on the Nile : art in Egypt between the Islamic and the contemporary / Alex Dika Seggerman.

Description: Chapel Hill : University of North Carolina Press, [2019] |

Series: Islamic civilization and Muslim networks | Includes bibliographical references and index.

Identifiers: LCCN 2019008133| ISBN 9781469653044 (cloth : alk. paper) | ISBN 9781469653051 (ebook)

Subjects: LCSH: Modernism (Art)EgyptHistory20th century. | Art, Egyptian20th century. | Art, ModernIslamic influences. | Islamic modernismMiddle EastHistory20th century. | Arts and transnationalismEgypt.

Classification: LCC N7381.7 .S44 2019 | DDC 709.62dc23

LC record available at https://lccn.loc.gov/2019008133

The poem Morning Sea (1916) is from C. P. Cavafy, Collected Poems by C. P. Cavafy, translated with an introduction, notes, and commentary by Daniel Mendelsohn ( 2009 by Daniel Mendelsohn), and is used here by permission of HarperCollins Publishers Ltd. and Alfred A. Knopf, an imprint of the Knopf Doubleday Publishing Group, a division of Penguin Random House LLC. All rights reserved.

For Steve, Lucy, and my parents

CONTENTS

To see Alex Dika Seggermans expanded collection of more than one hundred images related to this book, visit the MAVCOR Journal of the Center for the Study of Material & Visual Cultures of Religion, hosted by Yale University, at mavcor.yale.edu/mavcor-journal/collections/modernism-on-the-nile.

ILLUSTRATIONS

FIGURES

PLATES (Following page 140)

ACKNOWLEDGMENTS

Modernism on the Nile would not have been possible without the guidance, support, generosity, kindness, and friendship of countless individuals on four continents. Much like the art and artists featured in these pages, my research and writing traversed much space, from Los Angeles to Amman, Stafford to Dubai, and the incredible people I met along the way made this book possible.

Academia is often an isolated experience of endless hours of solitary writing. I am grateful to the robust and warm community of colleagues with whom I shared both productive academic conversations and camaraderie over the years of research and writing: Mitra Abbaspour, Esther Chadwick, Kirtsy Dootson, Julie Elsky, Meredith Gamer, Sylvia Houghteling, Jennifer Josten, Anna Arabindan Kesson, Kevin Lotery, Kavior Moon, Joanne Nucho, Jenni Sorkin, Allie Stileau, Shirley Wong, Amelia Worsley, Ruthie Yow, and Tatsiana Zhurauliova. Special thanks to Suzy Newbury for years of friendship, peer pressure (Cerberus!), and laughs, and especially for convincing her kind parents, Priscilla and Bill, to rent us their garden apartment in Brooklyn Heights. With her specialty in Turkish modern art, Sarah-Neel Smith has been my best interlocutor over the years, and she generously read parts of this manuscript. To Holly Shaffer, from Kk Ayasofya to the Tate Modern, our conversations and travels have been deeply influential on my scholarship, and your friendship gladdens my soul. And, Anna Lee, thank you for your brilliant friendship that has kept me grounded in reality.

My universities provided the necessary training to do the research and writing included in this book. At Columbia, Zainab Bahrani, Christina Kiaer, and Rosalyn Deustche introduced me to the postcolonialism, totalitarianism, and feminism of modernism. Yales History of Art Department laid the groundwork for my career, and I am immensely grateful to Tim Barringer, Nicole Chardiet, Ned Cooke, Milette Gaifman, Jackie Jung, Rob Nelson, and Sally Promey. Many thanks to Alan Mikhail, whose enthusiasm for and expertise on Egypt continue to be an invaluable resource. David Joselits steady, poignant questioning since 2007 has formed the major interrogations around which this book is formulated. I drew much from the collections and centers at Yale, including the Yale Center for British Art, the Yale University Art Gallery, the Council on Middle East Studies, the Fund for Lesbian and Gay Studies, the Beinecke Rare Book Library, and especially the generous intellectual hospitality of Cindy Roman and Sue Walker at the Lewis Walpole Library.

Doha, Dubai, and Sharjah have become important art centers in the Middle East, including the Barjeel Art Foundation, Mathaf: Arab Museum of Modern Art, and the Sharjah Art Foundation. I am thankful to the kind and generous group of supporters whom I met there: Laura Barlow, Valerie Didier Hess, Abdellah Karroum, Joanne Lisinski, Charlie Pococke, Holiday Powers, Hoor Al-Qasimi, Sultan Sooud Al-Qassemi, and Samia Touati.

From 2008 through today, I have encountered innumerable warm and generous people in Egypt who shared their time, their art, their archives, and their stories with me. This book is indebted to the people of the Egyptian art world. The American Research Center in Egypt provided me with a fellowship and helped build scholarly and research connections, thanks to Djodi Deutsch, Jane Smythe, and Madame Amira. My Egyptian mentor, Yasser Mongy, and his wife, Eman Ali, provided the essential art world connections that form the basis of this book. I am truly grateful for their kindness and the many, many cappuccinos at Simonds on 26th of July Street. I am grateful to Hussam Rashwan and Sherwet Shafei for their expansive generosity with their knowledge and art collections. Many thanks to Khaled Sourour, Ahmed Abdelfattah, and Mai Eldib for their generous assistance in securing the cover image for this book. Many thanks also to Lina Osama and Radwa Fouda for their years of friendship, and to Khaled Hafez for welcoming me into his studio with a cardamom coffee. My research in Cairo also intersected with Lara Ayad, Clare Davies, Libby Miller, Dina Ramadan, Nagla Rizk, and Jessica Winegar, and I am grateful to them for sharing resources over the years.

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