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Kathleen Perry Long - Religious Differences in France: Past and Present

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Kathleen Perry Long Religious Differences in France: Past and Present
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This volume examines the history of religious dissent and discord in France from the time of the Wars of Religion to the present day. Contributors analyze the various solutions elaborated by the government, by religious institutions, and by private groups in response to the serious problems raised by religious differences. This collection of essays also explores the impact these problems and solutions have on religious and national identity, and how these issues play out in political and religious life today.

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Religious Differences in France Habent sua fata libelli Sixteenth Century - photo 1

Religious Differences in France

Habent sua fata libelli

Sixteenth Century Essays & Studies Series

General Editor

Raymond A. Mentzer

University of Iowa

Editorial Board of Sixteenth Century Essays & Studies

Elaine Beilin

Framingham State College

Miriam U. Chrisman

University of Massachusetts, Emerita

Barbara B. Diefendorf

Boston University

Paula Findlen

Stanford University

Scott H. Hendrix

Princeton Theological Seminary

Jane Campbell Hutchison

University of WisconsinMadison

Ralph Keen

University of Iowa

Robert M. Kingdon

University of Wisconsin, Emeritus

Mary B. McKinley

University of Virginia

Helen Nader

University of Arizona

Charles G. Nauert

University of Missouri, Emeritus

Theodore K. Rabb

Princeton University

Max Reinhart

University of Georgia

Sheryl E. Reiss

Cornell University

John D. Roth

Goshen College

Robert V. Schnucker

Truman State University, Emeritus

Nicholas Terpstra

University of Toronto

Margo Todd

University of Pennsylvania

Merry Wiesner-Hanks

University of WisconsinMilwaukee

Copyright 2006 by Truman State University Press Kirksville Missouri All - photo 2

Copyright 2006 by Truman State University Press, Kirksville, Missouri

All rights reserved. Published 2006.

Sixteenth Century Essays & Studies Series

tsup.truman.edu

Cover illustration: Franois Dubois, Massacre of Saint Bartholomews Day, ca. 157284. Oil on wood. Muse cantonal des Beaux-Arts de Lausanne. Photo courtesy of Muse cantonal des Beaux-Arts de Lausanne.

Cover and title page design: Teresa Wheeler

Type: Minion Pro Adobe Systems Inc.

Printed by Thomson-Shore, Dexter, Michigan USA

Library of Congress Cataloging-in-Publication Data

Religious differences in France : past and present / edited by Kathleen Perry Long.

p. cm. (Sixteenth century essays & studies ; v. 74)

Includes bibliographical references and index.

ISBN-13: 978-1-931112-57-4 (alk. paper)

ISBN-10: 1-931112-57-6 (alk. paper)

1. Religious pluralismFranceHistoryCongresses. 2. Religion and stateFranceHistoryCongresses. 3. FranceReligioncongresses. I. Long, Kathleen P., 1957 II. Series.

BL980.F8R38 2006

201'.50944dc22

2006001494

No part of this work may be reproduced or transmitted in any format by any means without written permission from the publisher.

The paper in this publication meets the minimum requirements of the American National Standard for Information SciencesPermanence of Paper for Printed Library Materials, ANSI Z39.48-1992.

Contents

The First Edict of Tolerance

Memory, Identity, and the Edict of Nantes

Protestant Temples and Religious Coexistence in the Seventeenth Century

of the Edict of Nantes (15981685)

of the Churches and the State, 18021905

Salomon Reinach and the Politics of Scholarship in Fin-de-Sicle France

Some Questions About the French Exception

Catalyst of the French Exception

ACPArchives du Carmel de Pontoise

ANArchives Nationales

BNBibliothque Nationale

BPFBibliothque du Protestantisme Franais

BMPBibliothque Municipale de Poitiers

BPRBibliothque de Port Royal

BSHPFBibliothque de la socit de lhistoire du Protestantisme franais

DBFDictionnaire de biographie franaise

HUAHet Utrechts Archief

Mss. Fr.Manuscrits franais

Nouv. Acq.Nouvelles Acquisitions

The colloquium that led to this collection would never have taken place without the support of my colleague Steve Kaplan, who inspired the event and assured that it would happen, and of Nelly Furman, whose hard work helped me obtain funding for the colloquium and whose advice both guided me through the colloquium and helped me improve the presentation of the manuscript. I must also thank the Office of the Provost at Cornell University for its generous support of this event, as well as the Florence Gould Foundation and the Lucius N. Littauer Foundation. Other support came from the Jewish Studies Program at Cornell, the Deans Office, the French Studies Program, the Peace Studies program, Cornell United Religious Work, the Society for the Humanities at Cornell, the Department of Modern Languages, the Religious Studies Program, Near Eastern Studies, the Department of History, the Department of Romance Studies, the Renaissance Colloquium, the Institute for European Studies, the Department of Government, and the Womens Studies Program. I would like to thank my patient contributors to this volume; their advice and understanding helped me see this project through. My thanks go as well to Duane Rudolph, who translated the essays by Denis Crouzet, Christian Jouhaud, and Carmen Bernand. I am grateful to Susette Newberry, and the rest of the staff of the Rare Book and Manuscript Collection at Cornell, for their help in finding illustrations for this volume. I thank Douglas Long, my in-house computer support, my mapmaker, and my most trusted advisor. But most of all, I thank Ray Mentzer, whose advice was crucial to the completion of this project, and the staff at Truman State University Press, who guided me through the process of preparation of this manuscript.

A version of Dale K. Van Kleys essay, Catholic Conciliar Reform in an Age of Anti-Catholic Revolution, appeared in Religion and Politics in Enlightenment Europe, ed. James E. Bradley and Dale K. Van Kley (Notre Dame, IN: Notre Dame University Press, 2001), 46118.

Aron Rodrigues article, Totems, Taboos, and Jews: Salomon Reinach and the Politics of Scholarship in Fin-de-Sicle France, appeared in Jewish Social Studies: History, Culture, and Society n.s. 10 (Winter 2004): 119.

A version of Philip Nords article, Catholic Culture in Interwar France, appeared in French Politics, Culture and Society 21 (Fall 2003):120.

Kathleen Perry Long

In a speech given at Orlans at the 1560 opening of the Estates General of France, Michel de LHospital spoke words that ring ominously for the history of France and of the world:

[W]e cannot deny that religion, good or bad, creates such a passion in man that a greater one cannot exist.

It is folly to hope for peace, repose, and friendship between people who are of different religions. And there is no opinion so deeply held in the heart of men as the opinion of religion, nor one that separates them so much from each other.

We have experienced it today and see that a Frenchman and an Englishman who are of the same religion have more affection and friendship for each other than two citizens of the same city, subject to the same lord, who are of diverse religions. This is the extent to which the unity caused by religion surpasses that caused by country. On the other hand, the division caused by religion is greater and wider than any other. It is what separates the father from the son, the brother from the brother, the husband from his wife. Non veni pacem mittere, sed gladium [I have not come to make peace, but war]. It is what keeps a subject from obeying his king, and what causes rebellions.

This volume explores the history of religion in France from two fundamental perspectives: the assessment and renegotiation of the relationship between [xiv] church(es) and state over the course of the last four hundred years, offering a variety of models for resolving the tensions caused by religious differences; and the elaboration of individual religious identities relative to the state and to religious institutions. These two perspectives allow us to sketch out the personal and institutional accommodations of religious diversity, as well as some of the personal and institutional causes of religious violence.

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