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Duane J. Corpis - Crossing the Boundaries of Belief: Geographies of Religious Conversion in Southern Germany, 1648-1800

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Crossing the Boundaries of Belief: Geographies of Religious Conversion in Southern Germany, 1648-1800: summary, description and annotation

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In early modern Germany, religious conversion was a profoundly social and political phenomenon rather than purely an act of private conscience. Because social norms and legal requirements demanded that every subject declare membership in one of the state-sanctioned Christian churches, the act of religious conversion regularly tested the geographical and political boundaries separating Catholics and Protestants. In a period when church and state cooperated to impose religious conformity, regulate confessional difference, and promote moral and social order, the choice to convert was seen as a disruptive act of disobedience. Investigating the tensions inherent in the creation of religious communities and the fashioning of religious identities in Germany after the Thirty Years War, Duane Corpis examines the complex social interactions, political implications, and cultural meanings of conversion in this moment of German history.


In Crossing the Boundaries of Belief, Corpis assesses how conversion destabilized the rigid political, social, and cultural boundaries that separated one Christian faith from another and that normally tied individuals to their local communities of belief. Those who changed their faiths directly challenged the efforts of ecclesiastical and secular authorities to use religious orthodoxy as a tool of social discipline and control. In its examination of religious conversion, this study thus offers a unique opportunity to explore how women and men questioned and redefined their relationships to local institutions of power and authority, including the parish clergy, the city government, and the family.

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Crossing the Boundaries of Belief
STUDIES IN EARLY MODERN GERMAN HISTORY
H. C. Erik Midelfort,
Editor
Crossing the Boundaries of Belief Geographies of Religious Conversion in - photo 1
Crossing the Boundaries of Belief
Geographies of Religious Conversion in Southern Germany, 16481800
DUANE J. CORPIS
UNIVERSITY OF VIRGINIA PRESS
2014 by the Rector and Visitors of the University of Virginia
All rights reserved
Printed in the United States of America on acid-free paper
First published 2014
1 3 5 7 9 8 6 4 2
Library of Congress Cataloging-in-Publication Data
Corpis, Duane J.
Crossing the boundaries of belief : geographies of religious conversion in southern Germany, 16481800 / Duane J. Corpis.
pages cm. (Studies in early modern German history)
Includes bibliographical references and index.
ISBN 978-0-8139-3552-2 (cloth : alk. paper) ISBN 978-0-8139-3553-9 (e-book)
1. GermanyChurch history17th century. 2. GermanyChurch history18th century. 3. ConversionHistory17th century. 4. ConversionHistory18th century. I. Title.
BR855.C67 2014
274.3'07dc23
2013036817
CONTENTS
ACKNOWLEDGMENTS
This book may never have reached completion without encouragement, support, and not-so-gentle prodding from a number of people. I would like to show my appreciation to all of them. As a dissertation, my first attempt to make sense of the unruly contents of my research was indebted to my amazing committee members: Antonio Feros, Penny Johnson, Karen Kupperman, and Darline Levy. My adviser, Ronnie Hsia, has remained a source of generous guidance, based on a productive tension, in which he has constantly pushed me and my thinking. I am extremely grateful for his mentorship through what is a vast but well-mapped landscape: the world of German religion and culture.
The research required to turn dissertation into book was made possible by many generous research fellowships, including a dissertation research grant from DAAD, a Bernadotte E. Schmidt Fellowship from the American Historical Association, summer grants from the History Departments of both Georgia State University and Cornell University, a Research Initiation Grant (Georgia State University), and a Junior Faculty Travel Grant from the Institute for European Studies at Cornell University.
For my research, I visited sixteen different archives and research libraries. I am indebted to the archivists and staff at each of these institutions: the city archives of Augsburg, Fssen, Kaufbeuren, Kempten, Memmingen, Nrdlingen, Nrnberg, and Ulm; the City and State Library of Augsburg; the Bavarian State Archive in Augsburg; the Central Bavarian State Archive in Munich; the Bavarian State Library; the Central State Archive of Stuttgart; the Archive of the Bishopric of Augsburg; the Archive of the Diocese of Eichsttt; the Regional Lutheran Church Archives in Nrnberg and Stuttgart; and the Archive of St. Anna Church in Augsburg. Without the kind help of every archivist, librarian, and staff member in these institutions, I could not have completed the research contained in this book. In particular, I would like to thank Richard Bauer, Franz-Rasso Bck, Sigrid Buhl, Michael Cramer-Frtig, Christoph Engelhard, Suzanne Faul, Manfred Heimers, Gerhard Lemmermeier, Renate Mder, and Wilfried Sponsel.
While in Germany, I discovered more than dusty documents in archives. I also found guidance, camaraderie, and friendship with Heike Bock, Stefan Brnner, Allyson Creasman, Susanne Eser, Georg Feuerer, Alex Fisher, Florian Gloeckner, Helmut Graser, Mark Hberlein, Mitch Hammond, Michele Hanson, Jrgen Hanwalter, Bridget Heal, Markus Heinz, Carina Johnson, Christine Johnson, Boris Kaut, Hans-Jrg Knast, David Lederer, Kirill Levinson, Benedikt Mauer, Wolfgang Mayer, Erik Midelfort, Rosamarie Mix, Martin Ott, Wolfgang Petz, Beth Plummer, Edith Seidl, Kathy Stuart, Ann Tlusty, Helmut Zh, and Michelle Zelinsky. Over the many years that I researched and wrote this book, these people inspired me and stimulated my interest in Germany and its history. Irmgard Maili deserves a very special thanks for the miles she added to her speedometer while showing me around so much of southern Germany.
This project has ultimately spanned three institutional settings, and I owe a debt of gratitude to many at New York University, Georgia State, and Cornell: Kristin Bayer, Dan Bender, Alejandro Caeque, Peter Dear, Oren Falk, Ian Fletcher, Yael Fletcher, Durba Ghosh, Taja-Nia Henderson, T. J. Hinrichs, Kats Hirano, Itsie Hull, Paul Hyams, Jamie Melton, Stephen Mihm, Judith Miller, Melina Pappademos, Joe Perry, Kavita Philip, Jared Poley, Kirsten Schultz, Suman Seth, Christine Skwiot, Michael Stevens, Jonathan Strom, Joanna Waley-Cohen, and Rachel Weil, all of whom commented on the manuscript in part or in whole. I also benefited enormously from conversations about this project with Leslie Adelson, Joel Anderson, Ed Baptist, Holly Case, Derek Chang, Ray Craib, Denise Davidson, Seth Fein, Abi Fisher, Paul Fleming, Maria Cristina Garcia, Franz Hofer, Taran Kang, Jacob Krell, Ada Kuskowski, Dominick LaCapra, Dan Magaziner, Patrizia McBride, Tom McSweeney, Molly Nolan, Ryan Plumley, Guillaume Ratel, Camille Robscis, Aaron Sachs, Micol Seigel, Elke Siegel, Chuck Steffen, Eric Tagliacozzo, Robert Travers, and Claudia Verhoeven. In recent months, I have developed especially large debts for the unwavering support of Itsie Hull and Barry Strauss.
Colleagues and friends in the field helped clarify my arguments at conferences and workshops or in e-mails and late-night messaging, including Eva Bremner, Jason Coy, Jrg Deventer, Barbara Diefendorf, Emily Fisher Gray, Dagmar Herzog, Ute Lotz-Heumann, David Luebke, Ben Marschke, Matthias Pohlig, Lyndal Roper, Susan Rosa, David Sabean, Alexander Schunka. Bob Burchfields copyediting and Bill Nelsons cartographic work were invaluable. Dick Holway, Erik Midelfort, and the anonymous reviewers contacted by the University of Virginia Press have been amazing readers and even stronger advocates, without whom you would literally not be reading this page.
Many more people deserve mentioning, so Verzeihung to those whom I may have neglected. Of course, while I have benefited greatly from the comments and insights of so many people, I alone am responsible for any shortcomings in the pages that follow.
Finally, when it came to my education, my parents always supported my crazy ideas, including my decision to study history (instead of biochemistry and medicine) in college and graduate school. To them I give unending love and thanks. In the first stages of this book, Louis Anthes provided enormous support and care for me. Once this project reached a certain level of maturation, it might have become stale had it not been for the laughter that Rick Thoman reintroduced into my life. And for Timo Herbst, es gibt kein aber....
Crossing the Boundaries of Belief
Geographies of Religious Conversion
in Southern Germany, 16481800
Introduction
ON THE EVE OF AUGUST 14, 1658, IN ONE OF AUGSBURGS MANY taverns, a Lutheran man known in the official record simply as Knapp began singing Psalm 25 to a confessionally mixed group of customers. A decade following the end of the Thirty Years War and the implementation of the Peace of Westphalia, Lutherans and Catholics were sharing drinks together. They did not, however, share in the singing. At first, Knapp forgot the songs melody, but then Matthus Schmid, another Lutheran, picked up where Knapp left off, singing the psalm to completion. After finishing, Schmid gave a spontaneous commentary on the lyrics. Unfortunately, his remarks are not recorded in the archival documentation. Still, the audience would have recognized the psalms central theme: the virtue of unwavering religious faith in the midst of treacherous, menacing enemies.
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