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Louay M. Safi - Islam and the Trajectory of Globalization: Rational Idealism and the Structure of World History

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The book examines the growing tension between social movements that embrace egalitarian and inclusivist views of national and global politics, most notably classical liberalism, and those that advance social hierarchy and national exclusivism, such as neoliberalism, neoconservatism, and national populism. In exploring issues relating to tensions and conflicts around globalization, the book identifies historical patterns of convergence and divergence rooted in the monotheistic traditions, beginning with the ancient Israelites that dominated the Near East during the Axial age, through Islamic civilization, and finally by considering the idealism-realism tensions in modern times. One thing remained constant throughout the various historical stages that preceded our current moment of global convergence: a recurring tension between transcendental idealism and various forms of realism. Transcendental idealism, which prioritize egalitarian and universal values, pushed periodically against the forces of realism that privilege established law and power structure. Equipped with the idealism-realism framework, the book examines the consequences of European realism that justified the imperialistic venture into Africa, the Middle East, and Latin America in the name of liberation and liberalization. The ill-conceived strategy has, ironically, engendered the very dysfunctional societies that produce the waves of immigrants in constant motion from the South to the North, simultaneously as it fostered the social hierarchy that transfer external tensions into identity politics within the countries of the North. The book focuses particularly on the role played historically by Islamic rationalism in translating the monotheistic egalitarian outlook into the institutions of religious pluralism, legislative and legal autonomy, and scientific enterprise at the foundation of modern society. It concludes by shedding light on the significance of the Muslim presence in Western cultures as humanity draws slowly but consistently towards what we may come to recognize as the Global Age.

The Open Access version of this book, available at http://www.taylorfrancis.com/books/e/9781003203360, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.

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Islam and the Trajectory of Globalization
The book examines the growing tension between social movements that embrace egalitarian and inclusivist views of national and global politics, most notably classical liberalism, and those that advance social hierarchy and national exclusivism, such as neoliberalism, neoconservatism, and national populism. In exploring issues relating to tensions and conflicts around globalization, the book identifies historical patterns of convergence and divergence rooted in the monotheistic traditions, beginning with the ancient Israelites who dominated the Near East during the Axial Age, through Islamic civilization, and finally by considering the idealism-realism tensions in modern times. One thing remained constant throughout the various historical stages that preceded our current moment of global convergence: a recurring tension between transcendental idealism and various forms of realism. Transcendental idealism, which prioritizes egalitarian and universal values, pushed periodically against the forces of realism that privilege established law and power structure. Equipped with the idealism-realism framework, the book examines the consequences of European realism that justified the imperialistic venture into Africa, the Middle East, and Latin America in the name of liberation and liberalization. The ill-conceived strategy has, ironically, engendered the very dysfunctional societies that produce the waves of immigrants in constant motion from the South to the North, simultaneously as it fostered the social hierarchy that transferred external tensions into identity politics within the countries of the North. The book focuses particularly on the role played historically by Islamic rationalism in translating the monotheistic egalitarian outlook into the institutions of religious pluralism, legislative and legal autonomy, and the scientific enterprise at the foundation of modern society. It concludes by shedding light on the significance of the Muslim presence in Western cultures as humanity draws slowly but consistently towards what we may come to recognize as the Global Age.
Louay M. Safi is professor of political science and Islamic philosophy at Hamad Bin Khalifa University (HBKU), the author of 20 books in both Arabic and English, including The Challenge of Modernity and Tensions and Transitions in the Muslim World. He writes and lectures on issues of globalization, democracy, human rights, and Islam and the West.
Routledge Open History
Routledge Open History provides a platform for the open access publication of monograph and edited collections across the full breadth of the discipline from Medieval History until the present day. Books in the series are available for free download and reuse according to the terms of Creative Commons licence via the Routledge and Taylor & Francis website, as well as third-party discovery sites such as the Directory of OAPEN Library, Open Access Books, PMC Bookshelf, and Google Books.
Publication will be arranged via a Gold Open Access model. If you have a book proposal for the series, please contact Rob Langham at
Note that the series is not the only platform for publishing open access at Routledge, but the aim is for it to be front and central in our open-access publishing in History.
Islam and the Trajectory of Globalization
Rational Idealism and the Structure of World History
Louay M. Safi
First published 2022
by Routledge
2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN
and by Routledge
605 Third Avenue, New York, NY 10158
Routledge is an imprint of the Taylor & Francis Group, an informa business
2022 Louay M. Safi
The right of Louay M. Safi to be identified as author of this work has been asserted in accordance with sections 77 and 78 of the Copyright, Designs and Patents Act 1988.
The Open Access version of this book, available at www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.
Trademark notice: Product or corporate names may be trademarks or registered trademarks, and are used only for identification and explanation without intent to infringe.
British Library Cataloguing-in-Publication Data
A catalogue record for this book is available from the British Library
Library of Congress Cataloging-in-Publication Data
A catalog record has been requested for this book
ISBN: 978-1-03206678-3 (hbk)
ISBN: 978-1-03206679-0 (pbk)
ISBN: 978-1-00320336-0 (ebk)
DOI: 10.4324/9781003203360
Typeset in Bembo
by codeMantra
1 Globalization facts and faults
DOI: 10.4324/9781003203360-2
The Soviet Union eventually collapsed in the late 1980s, leading Fukuyama to declare the end of history and the triumph of liberal democracy as the United States won the cold war against Soviet communism. Yet two years later, Huntington surprised the academic world when he declared the end of hope in modernizations ability to plant the spirit of liberalism outside the Western world and urged the West to end its faith in global convergence and focus instead on the coming clash of civilizations. The far-right and the anti-globalization forces took Huntingtons thesis to heart, as it spoke to their fears and prejudices. Huntingtons clash of civilizations thesis soon became the rallying cry of the neoconservatives and, most recently, of national populists who have invoked it frequently to explain international and local events, particularly violence committed by Islamist groups. The clash paradigm constructed by Huntington is disturbing not only because it forecloses the possibility of greater cooperation but also because it empowers extremist movements across the world. The clash paradigm represents an impulsive reaction by a decorated scholar who decided to bail out from the intellectual framework he embraced throughout his academic career. The arguments he makes are complex and reveal contingencies and raise questions that he never considered or asked. Why did liberal democracy fail to establish a foothold in Muslim societies? Did the United States pursue the right strategies in the Middle East, Africa, or South America to bring the populations in these regions closer to liberal democracy? Could liberal democracy take alternative forms, and pursue different paths, in non-Western societies? These are relevant and important questions in the debate about the future of globalization and the fate of liberal democracy that need to be asked, and we will address two of these questions in this chapter, leaving the third question to be tackled in subsequent chapters.
World order and the global threshold
The fall of the Soviet Union in 1989 emboldened the advocates of convergence theory that anticipated the emergence of a global culture, galvanized around the notions of democracy, open society, and free enterprise. Francis Fukuyama published in the same year his widely read and cited article, later expanded into a full-fledged book titled The End of History and the Last Man. The article-turned-book declared the end of the rivalry among competing political ideologies and the triumph of liberal democracy, announcing thereby the end of the search for alternative political ideologies. The formal dissolution of the communist system and the emergence of a democratic Russian Federation led to more intense discussions in political and academic circles about the nature of the emerging reality that replaced the cold war. This led to various formulations around the notion of globalization. Globalization as an academic notion predates the end of the cold war but has become quite popular since the early 1990s, as its usage underscores the need for a new term to describe the expanding networks of social processes and new models of communication, collaboration, and exchange that brought greater integration among social, economic, and political actors. Along with the collapse of the Soviet Union came the liberation of Eastern Europe from totalitarian governments, the reunification of Germany, and the weakening of authoritarian regimes in South America and East Asia.
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