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Tim Severin - Odinn's Child

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    Odinn's Child
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Set in an ancient Viking world full of brooding Norse mythology and bloodthirsty battles, VIKING - Odinns Child is the stunning first volume in an epic historical fiction trilogy. Our story begins in the year 1001 and the toddler, Thorgils Leiffson, son of Leif the Lucky and Thorgunna, arrives on the shores of Brattahlid in Greenland to be brought up in the fostercare of a young woman - Gudrid. Thorgils is a rootless character of quicksilver intelligence and adaptability. He has inherited his mothers ability of second sight and his destiny lies beyond the imagination of those around him. Virtually orphaned, he is raised by various mentors, who teach him the ancient ways and warn him of the invasion of the White Christ into the land of the Old Gods. Thorgils is guided by a restless quest for adventure and the wanderlust of his favoured god, Odinn. His fortunes take him into many dangerous situations as well as to the brink of death by execution, in battle, disease and shipwreck Packed with wonderfully reimagined Viking sagas and adventures, and fascinating and unique characters, VIKING - Odinns Child gives historical novel writing a new dimension.

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TIM SEVERIN

Odinn's Child

Viking Odinns Child first published 2005 by Macmillan Viking Sworn Brother - photo 1

Viking: Odinn's Child

first published 2005 by Macmillan

Viking: Sworn Brother

first published 2005 by Macmillan

Viking: King's Man

first published 2005 by Macmillan

www.panmacmillan.com

MAPS

To my holy and blessed master, Abbot Geraldus, it is with much doubt and self-questioning that I pen this note for your private attention, laying before you certain disturbing details which until now have been hidden, so that I may humbly seek your advice. In choosing this course I am ever mindful how the works of the devil, with their thousand sharp thorns and snares, lie in wait for the feet of the unwary, and that only His mercy will save us from error and the manifold pitfalls of wickedness. Yet, as you read the appended document, you will understand why I have been unable to consult with others of our community lest I sow among them dismay and disillusion. For it seems that a viper has been nurtured in our bosom, and our presumed brother in Christ, the supposed monk called Thangbrand, was an impostor and a fount of true wickedness.

You will recall, my revered master, that you requested of your unworthy servant a full and true inventory of all documents and writings now in our abbey's keeping. As librarian of our community, I began this task in dutiful compliance with your wishes, and during this labour discovered the above-mentioned document where it lay unremarked among the other volumes in our collection of sacred writings. It bears no identifying mark and the script is well formed, the work of a trained penman, so - may I be forgiven if I have committed the sin of presumption - I began to read, imagining to find recorded therein a life of one of those saints such as Wilfred of most blessed memory, whose shining and glorious example was so ably recorded by our most learned predecessor, the monk Eddius Stephanus.

But such is the mystery of His ways that I have found instead a tale which often substitutes hypocrisy for truth, depravity in place of abstinence, pagan doubt for true faith. Much I do not comprehend, part I can comprehend dimly and by prayer and fasting strive to expunge from my mind. Yet other - and this is what troubles me - contains notice of many distant lands where surely the seed of truth will flourish on fertile soil if it is broadcast by the faithful, trusting only in God and his sublime grace.

Of the identity of the author of the work there can be little doubt. He is remembered by several of the older members of our congregation, and by subtle enquiry I have been able to confirm that he came to us already an old man, sorely hurt and in need of succour. His learning and demeanour led all our congregation to suppose he was in holy orders. Yet this was but the skill of the arch-deceiver, for this present work reveals the unswerving error of his ways and the falsity of his heart. Truly it is said that it is difficult for a man who has fallen deeply into temptation to emerge from the wallow of his sin save with the grace of our Lord.

Also I have learned how this false Thangbrand spent long hours alone in the scriptorium in quiet and arduous labour. Writing materials were supplied, for he was a gifted copyist and possessed of many artistic skills despite advancing years and fading eyesight. Indeed, his posture, hunched close over his pages, shielded his work from others' gaze and rendered it difficult to overlook what he was writing. But Satan nerved his fingers, for instead of sacred text he was engaged in preparing this dark and secret record. Naturally I have instructed that henceforward no writing materials be provided to anyone without due justification. But whether what has now been written is a blasphemy I have neither the intellect nor learning to judge. Nor do I know whether this work should be destroyed or whether it should be retained for the strange and curious information it contains. For is it not written that 'A much travelled man knows many things, and a man of great experience will talk sound sense'?

Regrettably, two further volumes I hold in safe keeping, presuming them to be a continuation of this blasphemous and wicked memorial. Neither volume have I investigated, pending your instruction. Holy father, be reassured that no further particle of the reprobate's writing exists. I have searched the library most attentively for any other trace left by this pretended monk, who departed unexpectedly and secretly from our community, and I found nothing. Indeed, until these documents were discovered, it was presumed that this pretended monk had wandered away from us, confused in his senility, and we expected for him to be returned by the charitable or to hear that he had departed this life. But such has not happened, and it is evident from this account that this would not be the first occasion on which he has absconded like a thief in the night from the company of his trusting and devout companions. May his sins be forgiven.

On behalf of our community, beloved master, I pray for your inspired guidance and that the Almighty Lord may keep you

securely in bliss. Amen.

Ethelred

Sacristan and Librarian

Written in the month of October in the Year of our Lord One Thousand and Seventy

ONE

I SMILE SECRETLY at the refectory gossip There is a monk in Bremen across the - photo 2

I SMILE SECRETLY at the refectory gossip. There is a monk in Bremen across the North Sea who has been charged with collecting information for the Bishop of Bremen-Hamburg. His name is Adam, and he has been set the task of finding out everything he can about the farthest places and peoples of our world so that he may compile a complete survey of all the lands known, however dimly, to the Christian Church, perhaps with a view to converting them later. He interviews travellers and sailors, interrogates returned pilgrims and foreign diplomats, makes notes and sends out lists of questions, travels for himself and observes. If only he knew . . . right here in this monkish backwater is someone who could tell him as much about strange places and odd events as any of the witnesses whom he is cross-examining so diligently.

Had I not heard about this assiduous German, I would be content to spin out the last years of my life in the numbing calm of this place where I now find myself in my seventieth year. I would continue to copy out sacred texts and embellish the initial letters with those intricate interlacings which my colleagues believe I do for the greater glory of God, though the truth is that I take a secret delight in knowing that these curlicues and intricate patterns derive from the heathen past they condemn as idolatrous. Instead, their refectory tittle-tattle has provoked me to find a corner seat in

our quiet scriptorium and take up my pen to begin this secret history of my life and travels. How would my colleagues react, I wonder, if they discovered that living quietly among them is one of that feared breed of northmen 'barbarians', whose memory still sends shivers down their spines. If they knew that a man from the longships wears the cowl and cassock beside them it would, I think, give a new edge to that plea which recently I found penned in the margin of one of their older annals - 'From the fury of the foreigner O Lord preserve us.'

Writing down my memories will also help pass the time for an old man, who otherwise would watch the play of sunshine and shadow moving across the edge of the page while the other copyists hunch over the desks behind me. And as this secret work is to keep me from boredom, then I will begin briskly as my mentor the brithem, once drummed into my young head more than half a century ago - and of course at the very beginning.

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