Alexander - Southern Living No Taste Like Home

Atlanta, Decatur, and Athens, Georgia; Birmingham, Alabama; and Oxford, Mississippi

Lafayette and New Orleans, Louisiana

Houston, Dallas, Austin, and San Antonio, Texas

Raleigh, Durham, Chapel Hill, and Asheville, North Carolina; and Charlottesville, Virginia

Louisville, Kentucky; and Memphis and Nashville, Tennessee

Baltimore, Maryland; Charleston, South Carolina; Savannah, Georgia; and Miami, Florida

Appetizers & Beverages

Main Dishes

Beef

Poultry

Pork

Seafood

Vegetarian

Soups & Salads

Sides

Sauces

Desserts

I ts easy to get sentimental when we talk about our hometowns. Whenever someone mentions my ownAtlanta, GeorgiaI feel the warm cinnamon sting of my memas mandelbrot cookies on my tongue, smell her slow-simmered pot roast in the air, and see my sweet stepfather coming in from the yard with a handful of boiled peanuts and an ice-cold bottle of Coca-Cola. Im not alone, of course: From The Wizard of Oz to As I Lay Dying , literature the world over echoes with the tug of home.

While we all reserve a special space in our hearts for the places that raise us, we carry some of our fondest memories a bit deeper: in our bellies. Nothing transports you fasterto your parents dinner table, your favorite hangout, your elementary school bake salethan the flavor of a dish you enjoyed there.

All hometown food is special, of course, but I daresay Southern hometown food is extraordinary. Down here when we talk about whats for dinner, were talking about so much more than fried chicken and biscuits, pulled pork, or pots of bubbling burgoo. Were talking about race and class and religion and music and our unique slice of the collective Southern culture.

This book is devoted to exploring not only the food but the appetites and traditions of tasty hometowns across six Southern regions that have more than geography in common: The big-hearted cooking of the heart of Dixie. The musical, French-tinged, high-low, melting-pot cuisine of the Cajun country. The Tex-Mex flair and big-money swagger of big, bold Texas. The sweet-hot, smoky charms of the bluegrass, bourbon, and barbecue trail. The pure, clear-as-a-mountain-stream flavors of the Piedmont. And the harbor-influenced tables of the wide-ranging coastal South.

The chapters are chock-full of delicious recipes inspired and contributed by Southern Living readers, chefs, and locals-done-good in each regionfrom Texas brisket, New Orleans gumbo, and Carolina barbecue to Miranda Lamberts mamas meatloaf, Charles Fraziers soup beans, and Eva Longorias mint lemonade. Each is served up in the company of the people, places, and stories that make every bite and sip so incredible. Youll get the lowdown on favorite dishes and also a genuine taste of the regions where the recipes and their keepers grew up.

I hope these pages bring you the unparalleled pleasure of enjoying local specialties the way the natives, including some very celebrated ones, do. And wherever it is that you call home, may the rich history and enduring character of these unforgettable places inspire you to discover and appreciate the magic of your own hometown.

Bon voyage, and welcome home.

Kelly Alexander

Chapel Hill, North Carolina

P.S. For me, nothing says Atlanta like my late grandmothers mandelbrot, which we ate at every birthday party, Jewish holiday, and just because occasion. (You might not equate Atlanta with Jewish culture, but the city has had a vibrant Jewish community since right after the Civil War, when newspaperman Henry Gradys vision of the New South lured many Jewish businessmen there. My grandparents arrived after World War II, when my grandfather was stationed nearby at Fort Benning.) My grandmother, Lillian Pachter, sent me wax-paper-lined shoeboxes of mandelbrot until she became too old to bake, well after Id graduated from college. I make it for my children today. Turn the page for the recipe.

Memas Mandelbrot

Mandelbrot are the twice-or-thrice-baked cookies popularized in Ashkenazi Jewish cooking ( mandel means almond and brot means bread in Yiddish) that bear more than passing resemblance to Italian biscotti. This is perhaps because a large population of Jews lived in Italys Piedmont region, where biscotti is said to have originated. It probably originally appealed to the Jews because its made with flour, sugar, eggs, and oilnot butterand thus is pareve, or kosher, for the Sabbath. Noted for their distinctive, addictive crunchiness, mandelbrot are terrific with coffee or, on a warm day, a tall glass of iced sweet tea.

Makes about dozen Hands-On Time min. Total Time hour, min.

5 1/2 cups all-purpose flour, divided

heaping tsp. baking powder

Pinch of table salt

large eggs

1 1/2 cups sugar

3/4 cup vegetable oil

tsp. orange zest (optional)

1/4 cup pulp-free orange juice

tsp. vanilla extract

1/2 cup finely crushed almonds

Tbsp. sugar

1 1/2 tsp. ground cinnamon

Preheat the oven to 350. Sift 4 cups flour, baking powder, and salt into a large bowl. Make a well in the center; set aside. In another bowl, gently beat together the eggs, 1 1/2 cups sugar, oil, orange zest (if using), orange juice, and vanilla. Pour the egg mixture into the well in the dry ingredients in 2 additions, stopping to stir in between. Add the almonds, and stir until a very sticky dough forms. Turn dough out onto a heavily floured surface, and knead with floured hands, adding remaining 1 1/2 cups flour if necessary, until dough is smooth. Divide into 4 (13- x 1 1/2-inch) logs. Place on generously greased baking sheets. In a small bowl, mix together the 1 Tbsp. sugar and cinnamon; dust top of each log with cinnamon-sugar mixture.

Bake at 350 for 22 to 25 minutes or until tops are dark blond but not yet golden. Remove from the oven (leave oven on), and cool 5 minutes. While still warm, slice diagonally into even strips about 1 1/2 inches wide to make individual cookies. Place cookies, cut sides down, on the baking sheets; return to oven, and bake 20 minutes, turning cookies over after 10 minutes to crisp and brown the other side.

Kelly Alexander

Chapel Hill, North Carolina

The Heart of Dixie

T o call an area the heart of something is to say that it is a hub in the traditional sensea place where important materials are concentrated and a center through which people pass on their way to somewhere else. But the phrase also implies an emotional pull, and the heart of Dixie is the bulls-eye of the collective Southern soul.

In this Georgia-Alabama-Mississippi constellation, the largest star, shining big and bright, is Atlanta, Georgia . The distinguished journalist and former New York Times editor R.W. Johnny Apple, Jr., once described Atlanta as a Deep South version of Los Angeles. He may have been referring to both cities legendary traffic problems, but what he likely meant was that swirling around Atlantas historic core is a constant state of reinvention and evolution. The citys roots arent as deep as those of some other Southern towns.