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Vanessa A. Bee - Home Bound: An Uprooted Daughters Reflections on Belonging

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Home Bound: An Uprooted Daughters Reflections on Belonging: summary, description and annotation

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Readers of Home Bound will likely experience that pleasant rush of recognizing something personal in someone elses reality, of answering, yes, home feels like this to me, too.
Chicago Review of Books
What emerges is a rich and enthralling story of finding oneself outside of the bounds of borders and beliefs. This offers radiant hope in the face of darkness.
Publishers Weekly, starred review
Bees lyrical, emotive prose takes readers through her life with an intimacy that draws and keeps them close. . . . [Home Bound will] appeal to a variety of reader, challenging singular beliefs of what it means to be a daughter, sister, lover, wife, lawyer, and mother.
Library Journal, starred review

In this singular and intimate memoir of identity and discovery, Vanessa A. Bee explores the way we define home and belonging from her birth in Yaound, Cameroon, to her adoption by her aunt and her aunts white French husband, to experiencing housing insecurity in Europe and her eventual immigration to the US. After her parents divorce, Vanessa traveled with her mother to Lyon and later to London, eventually settling in Reno, Nevada, as a teenager, right around the financial crisis and the collapse of the housing market. At twenty, still a practicing evangelical Christian and newly married, Vanessa applied to and was accepted by Harvard Law School, where she was one of the youngest members of her class. There, she forged a new belief system, divorced her husband, left the church, and, inspired by her tumultuous childhood, pursued a career in economic justice upon graduation.
Vanessas adoptive, multiracial, multilingual, multinational, and transcontinental upbringing has caused her to grapple for years with foundational questions such as: What is home? Is it the country were born in, the body we possess, or the name we were given and that identifies us? Is it the house we remember most fondly, the social status assigned to us, or the ideology we forge? What defines us and makes us uniquely who we are?
Organized unconventionally around her own dictionary-style definitions of the word home, Vanessa tackles these timeless questions thematically and unpacks the many layers that contribute to and condition our understanding of ourselves and of our place in the world.

Vanessa A. Bee: author's other books


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Copyright 2022 by Elisabeth Vanessa Assae-Bille All rights reserved Copying or - photo 1
Copyright 2022 by Elisabeth Vanessa Assae-Bille All rights reserved Copying or - photo 2Copyright 2022 by Elisabeth Vanessa Assae-Bille All rights reserved Copying or - photo 3

Copyright 2022 by Elisabeth Vanessa Assae-Bille

All rights reserved. Copying or digitizing this book for storage, display, or distribution in any other medium is strictly prohibited.

For information about permission to reproduce selections from this book, please contact permissions@astrahouse.com.

Astra House

A Division of Astra Publishing House

astrahouse.com

Library of Congress Cataloging-in-Publication Data

Names: Bee, Vanessa A., 1988 author.

Title: Home bound : an uprooted daughters reflections on belonging / by Vanessa A. Bee.

Description: First edition. | New York : Astra House, 2022. | Includes bibliographical references. | Summary: A multifaceted global memoir reflecting on Bees adoption from Cameroon, her childhood experiences with public housing and homelessness in rural France, Lyon, and London, her immigration as a teen to Nevada, and eventually rethinking her devotion to evangelical Christianity at Harvard Law. Home Bound touches on constructions of home, and the issues of identity that can complicate it, including class, race, education, faith, and nationalityProvided by publisher.

Identifiers: LCCN 2022006629 (print) | LCCN 2022006630 (ebook) | ISBN 9781662601330 (hardcover) | ISBN 9781662601347 (epub)

Subjects: LCSH: Bee, Vanessa A., 1988 | AdopteesBiography. | AdopteesFamily relationships. | Essayists21st centuryBiography.

Classification: LCC HV874.82.B43 B44 2022 (print) | LCC HV874.82.B43 (ebook) | DDC 362.734092dc23/eng/20220209

LC record available at https://lccn.loc.gov/2022006629

LC ebook record available at https://lccn.loc.gov/2022006630

First edition

for my mothers

CONTENTS
Layers HOME NOUN 1a ones place of residence DOMICILE b HOUSE 2 the - photo 4
Layers
HOME, NOUN.

1a: ones place of residence: DOMICILE

b: HOUSE

2: the social unit formed by a family living together

3a: a familiar or usual setting: congenial environment

also the focus of ones domestic attention

b: HABITAT

4a: a place of origin

also ones own country

b: HEADQUARTERS

MERRIAM-WEBSTER DICTIONARY (2019)

I HAND MY AMERICAN DRIVERS license to the black guard in the window of the French consulate in Washington, DC. When he calls me madame, his accent resembles mine: the impeccable French of double-diaspora children, seeded in the tropics, grown in European schools, and re-scattered in lands more fertile with opportunity. I wonder if his accent changes when he speaks to his mother, the way mine does. I show him proof of my appointment for today, December 4, 2017. Passport replacement. He looks at the license and at my face again. He asks: Where are you from?

My features are distinctly sub-Saharan but unremarkable. Protruding brown eyes, broad nose, thick lips, dark skin. The last name on my license, Assae-Bille, reveals nothing about my origins. This throws himand every African-born Uber driverfor a loop, spiking their curiosity almost as much as it did French whites. They would not be asking if my being from here, wherever here is, was a possibility in their minds. For all their shortcomings on race, this is one thing I appreciate about Americans: how in this country, black people have the right to simply declare, if asked, what city is home; how people of my complexion can claim Richmond or Dallas without being pressed a second or third time. Standing on the fiction of French soil in the United States, the rules revert back, the question beneath the question.

I could tell him about the recurring dream, the one I have had for more than a decade now, and that each time feels more real than the last. I realize that I am scheduled to leave for Yaound imminently and cram clothes into a suitcase as fast as my arms will let me. But I never make the flight to Cameroon. Some nights, I am trapped in traffic with minutes to takeoff. Or I am waiting in the security line when my boarding pass evaporates from my hand. The layovers grow more elaborate; they pick up where previous nights have left off. My psyche is sly. Sometimes, she whispers: This time isnt a dream, see? We are finally making good on our promise to return. A flight attendant directs me to my row and the seat belt sign comes on. Then the airplane floor splits in two. The fuselage vanishes; our seats hang in midair. I open my eyes and find myself in bed, summoned again by a homeland that doesnt quite feel like its mine.

I answer the guard: Poitou-Charentes. I doubt hes ever been to that region. Theres no reason to pass through that sleepy mosaic of grapeseed and wheat, where the countryside bleeds into a flat horizon dotted with ruins of forts, and the dwindling villages that once toiled for them. The Poitou-Charentes exists only in reference to other places. It is ninety minutes inland from the Atlantic coast. A jaunt south of the Loire Valley. A short drive from where the Cardinal de Richelieu, the scheming villain in The Three Musketeers, once built a magnificent chteau. For my American friends, I draw a ring in the air for Paris and trace a downward diagonal to indicate: two hours southwest by train. In the twenty years since I left France for good, the government merged the Poitou-Charentes with the neighboring Limousin and Aquitaine, binding the three regions into a supergroup that it renamed Nouvelle-Aquitaine. I will never call it that, though, so in a way, my finger points to nowhere on this virtual map. But I am all too familiar with the knowing smile on the guards face. This is not what he is thinking of. Indeed, he insists: Cte dIvoire? Centrafrique?

Growing up, I used to envy my classmates for having the option to explain where they were from in one breath, without caveats or asides. Home was in this or that city, this or that state, often under a single flag. My classmates could see themselves in the faces and names of their parents. Answering the guards question, the luckiest ones might picture a childhood house where boxes of their crayon drawings were still safeguarded and friends from kindergarten reappeared down the block on family holidays. Even the kids who had been ostracized for their social standing or economic class could identify a place to which they unequivocally belonged.

I yearned for a home this absolute. Mine, however, always felt slightly out of reach. My parents, Suzanne and Laurent, adopted me out of Cameroon at ten months old. I was Suzannes niece, born out of wedlock to her sister Florence. For five years, they raised me in Chtellerault, a small, majority-white French town that might have been best known for its relative proximity to the Futuroscope media park. In places, Chtellerault was quaint. Its heart pulsed with cobblestoned streets that wound like varicose veins between artisanal storefronts. Much of the population descended from farmers and manual laborers, and now powered the institutions that made up our modest townboulangeries for bread, ptisseries for sweet confections, and tabacs

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