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Allan C. Carlson - The Natural Family: Bulwark of Liberty

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Sixty years ago, the UN declared the family to be the natural and fundamental unit of society. Today, many people are unsure as to what the word family even means. In response to this confusion, The Natural Family: Bulwark of Liberty defines the family based on universal human experience. Insisting, without apology, on the reality of the natural family, the manifesto issues a personal call to men and women to rediscover this fundamental source of life, joy, and freedom.

Carlson and Mero frankly admit that those who should have defended marriage were asleep when the full-scale assault on the family began in the 1960s. Even more seriously, most of them joined the assault by eventually adopting the very assumptions--philosophical, social, and economic--which almost extinguished the familys traditional legal and social privileges. Family values is now an empty slogan for those with some nostalgic attachment to the family, but who have no idea what the family really is.

Carlson and Mero examine why the family is in crisis, the ways in which the natural family is the source of culture and freedom, and what families can do to preserve the most fundamental and wholesome relationship on earth. Assured that human nature is on their side, Carlson and Mero can be both realistic about the familys plight and relentlessly optimistic about the future. The Natural Family is a road map, especially for the young, for rebuilding a culture of freedom, joy, and love.Perhaps the most succinct, thorough, and impressive pro-family argument yet made.--BOOKLIST

Allan C. Carlson is the founder and president of the Howard Center for Family, Religion, and Society and has served as a distinguished fellow at the Family Research Council. He is the author of numerous books including Conjugal America, The Family in America, and Fractured Generations (all Transaction) and is editor of Transactions Marriage and Family Studies series.

Paul T. Mero is currently president of the Sutherland Institute, a public policy think-tank in Salt Lake City, Utah. Prior to his service at Sutherland, he was the executive vice president of the Howard Center for Family, Religion, and Society. He also worked in the United States Congress serving two consecutive House members from 1987 to 1997.

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The Natural Family The Natural Family bulwark of liberty Allan C Carlson Paul - photo 1
The Natural Family
The Natural Family
bulwark of liberty
Allan C. Carlson
Paul T. Mero
First published 2009 by Transaction Publishers Published 2017 by Routledge 2 - photo 2
First published 2009 by Transaction Publishers
Published 2017 by Routledge
2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN
711 Third Avenue, New York, NY 10017, USA
Routledge is an imprint of the Taylor & Francis Group, an informa business
Copyright by The Howard Center for Family, Religion & Society and the Sutherland Institute.
All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers.
Notice:
Product or corporate names may be trademarks or registered trademarks, and are used only for identification and explanation without intent to infringe.
Library of Congress Catalog Number: 2008020501
Library of Congress Cataloging-in-Publication Data
Carlson, Allan C.
The natural family : bulwark of liberty / Allan C. Carlson and
Paul T. Mero.
p. cm.
Originally published: Dallas : Spence Pub., 2007.
Includes bibliographical references and index.
ISBN 978-1-4128-0849-1 (alk. paper)
1. FamilyUnited StatesHistory. I. Mero, Paul T. II. Title.
HQ535.C2816 2008
306.850973dc22
2008020501
ISBN 13: 978-1-4128-0849-1 (pbk)
Contents
IN MARCH 2005, we released The Natural Family: A Manifesto as a special issue of The Family in America. We cast the document as a cohesive statement of a pro-family worldview, with the concept of the natural family at its core. Put another way, we sought to put flesh on the skeletal concept of the family is the natural and fundamental group unit of society, a phrase found in the Universal Declaration of Human Rights. What does this mean? What are its implications?
A manifesto is a coherent expression of a social, political, and cultural platform. A proper manifesto includes an account of history, a statement of principles, and a program of action. The classic manifesto is also universal; that is, it aspires to speak to the whole human experience, to all peoples, not just to a small community. Drawing on the structural examples of prior manifestos (including, yes, even the granddaddy of them all, the Communist Manifesto), we crafted the story of the family, a short narrative of the life course of a natural family, and its relation to broader communities. We placed the current culture war over the family in historical context, explaining why this is a time of crisis. In three paragraphs, we offered a clearalbeit, as it turned out, controversialvision of a world restored around the natural family model. Among other points, it celebrates those parents who have a full quiver of children. We offered fifteen clear principles that would guide useful pro-family work in the new century and millennium, including a coherent definition of the natural family.
We then transferred these principles into four positive goals: we will build a new culture of marriage; we will welcome and celebrate more babies and larger families; we will find ways to bring mothers, fathers, and children back home; and we will create true home economies. We translated these goals into a platform of action, calling for positive new initiatives tied to the end of corrosive anti-family acts.
We explained how authentic liberty came in and through the natural family. We gave answers to charges that we expected to be leveled against us, emphasizing our optimism toward the future, our embrace of real womens rights, our celebration of science, and our quest for a sustainable human future. We explored our relationship to social and political allies, and we confessed to weaknesses that have marred past pro-family activism.
We closed by looking forward, listing the many positive developments gathering around our vision of the hearth. We issued a special call to the younger generations, who surely hold the destiny of humankind in their hands. And we summoned all people of goodwill to join in a great campaign in favor of the natural family.
Our language and style were intentionally different. We strove to use a simple vocabulary, always choosing the one-syllable word over the multi-syllable one. We also aspired to phrasing that mightif we succeededbe called poetic. Our focus was constantly on the ideal, rather than the mundane.
While the distribution of this thirty-five-page manifesto was limited, it stirred up strong reactions. Unmarried Americans, a nonprofit organization, called the document un-American and abnormal.
A number of incidents ensued. For example, when the town council of Kanab, Utah, adopted the vision portion of our manifesto as a formal resolution, the wrath of the nations liberal establishment fell on this small community of three thousand. The travel editor of the New York Times urged a national boycott of this tourist-dependent town, while newspapers and websites across the country condemned the bigotry and effrontery of this village. Hundreds of protesters descended on Kanab; many of the women wore buttons bearing the word Quiverless. Similar controversies emerged in other cities.
However, there were positive reactions as well. A columnist for the Topeka Capital-Journal, historian Gregory Schneider, called the manifesto a breath of fresh air, seeking nothing less than the restoration of the natural family, threatened as it is by [both] totalitarians and liberationists. Rabbi Daniel Lapin of Toward Tradition labelled the manifesto nothing short of a blueprint for Western survival. Phillip Longman, with the progressive New America Foundation, warned that secular societies that dont embrace the pro-natal, pro-family values championed by this manifesto will fade away, while societies that learn how to restore the natural fertility of the natural family will inherit the earth. Paul Russell of the Australian Family Association said that its rare to find a document that genuinely excites the heart and engages the mind towards a vision of the family. Clinical psychiatrist W. Glenn Jamison reported that [t]he family is an integral human function, reflected in biological and psychological design at every level....The Manifesto dares to restate the obvious, in a powerful and affirmative way. And theologian R. Albert Mhler, Jr., concluded that [t]his important document has emerged at just the right time.
From the beginning, it was our intent to turn the sparse prose of the manifesto into a book-length elaboration of the pro-family worldview. This volume is the result. The full text of the manifesto, found in the preface, is our organizing principle. Chapter one expands on the historical circumstances in which we find ourselves. In particular, it explores the sources of contemporary disorder in family systems around the globe: What went wrongand why? Chapter two analyzes what we call the doctrine of the natural family, examining this phrases meaning through five qualities: as part of the created order; as imprinted on our natures; as the source of bountiful joy; as the fountain of new life; and as the bulwark of ordered liberty. The third chapter considers possible organizing principles for society other than the natural familythe individual, the church, the state, the business corporationand explains why they do not work. Chapters four through six summon the medical, biological, psychological, and sociological evidence that supports key phrases or sentences found within the manifesto. The seventh chapter examines reasons for the ineffectiveness of pro-family witness in recent decades. And the eighth chapter makes much more specific the action agenda that follows from the manifestos platform.
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