Reinout Guépin - One Eye in the Land of the Blind: The rediscovery of aether. Based on the life of Viktor Schauberger.

One-Eye in the land of the blind

The rediscovery of aether

ONE-EYE in the land of the blind

The rediscovery of aether

2017 R. Gupin

Original title: Eenoog in het land van de blinden

ISBN 9789078070276, Frontier Publishing, 2010

Edited by: Janaki

Lay-out: Sylvia Carrilho, www.burokd.nl

Printed in Estonia

ISBN 978-90-78070-92-4

Published by:

Frontier Publishing

Marnixstraat 82

1015 VX Amsterdam

The Netherlands

Tel.: +31-(0)20-3309151

E-mail: info@frontierworld.nl

www.frontierpublishing.nl

All rights reserved. No part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods, without the prior written permission of the author, except in the case of brief quotations embodied in critical reviews and certain other noncommercial uses permitted by copyright law. For permission requests, write to the author, at implosie@gmail.com

Reinout Guepin 2012

Registered with the US copyright office

[1-915848861]

One-Eye

in the land of the blind

The rediscovery of aether

Based on the life of Viktor Schauberger

R. Gupin

Two planets meet in space.

Says one to the other:

How are you?

Says the other:

Not so well, Ive contracted Homo Sapiens

Says the first:

Dont worry, it will soon pass of its own.

Little man.

Take your destiny into your own hands

and build your life on rock

Tell your fellow workers all over the world

that youre no longer willing to work for death

but only for life!

from Listen little man , by Wilhelm Reich.

Viktor Schauberger

Preface

Dear reader,

This novel tells the amazing story of Free Energy pioneer Viktor Spyrock, a character based on the historical figure of Viktor Schauberger (1885-1958), an Austrian forester and inventor.

It is the baffling saga of a man who endangered his life to accomplish what he called Implosion Technology. An aether technology , based on natures own processes and similar to the harmony found in nature and life itself. Through this technology he aspired to save the planet from an untimely demise and help humanity take the next step in its evolution.

Philosophical questions and problems intersperse with detailed descriptions of his devices, based on the content of his own letters. Unexpected parallels with other inventors emerge. Political intrigues shape the inventors life in the background, and often subject him to inconceivable turns of events.

May this book inspire you!

R. Gupin, Arambol/Amsterdam 2017

Prologue

Deep in the Kalahari Desert, live the Bushmenthe gentle people . Their isolation from the rest of the world is such, that they are hardly aware of other people on the planet. Its quite conceivable that they are the most content people on this earth. They live without crime, punishment, violence, laws, police, judges, rulers or chiefs. The notion of ownership is entirely foreign to them; for in their world there is nothing to own. There are only trees, grass, rivers and animals. They live in a friendly, un-civilized world, without steel or concrete. A world, which isnt ruled by clocks or calendars that tell you what to do. A truly carefree existence.

One fine day a rumbling sound was heard from of the sky and a metal bird appeared. An American pilot threw his empty Coke bottle out the window. One of the Bushmen found it and couldnt make heads or tails of it. It was translucent like water, but tougher and smoother than any object he had ever seen. Excitedly he took it home and showed it to his fellow tribesmen, who were delighted.

The Bushmen didnt know why the gods presented them with this miracle, but each day they discovered new and unique ways to use it. The object was tough, smooth and symmetric, which made it more perfect than anything else they were familiar with. It was so beautiful and useful, that they were certain that the gods had dropped this special gift as a blessing. They thought it odd however, that they were only given one single specimen. For the first time in their lives, they were confronted with something they couldnt share.

So far, they had great faith in providence, as nature always provided them with an abundance that met all their needs. But this new thing changed everything. Suddenly everyone felt like they couldnt live without it, and nobody wanted to turn back to the old and retarded ways of doing things. This new thing stirred up unfamiliar emotions. A sense of wanting to own, an unwillingness to share, took possession of their souls.

As time passed, this strange sentiment grew and led to increasingly strong feelings of anger, jealousy, hatred and aggression. Something happened that never occurred in their community beforean outburst of violence. By nightfall a sense of shame replaced the usual happy chatter around the fire. They quietly wondered how this beautiful new thing had disturbed their lives so severely. They discussed the new thing and everyone agreed that it only made them miserable. So they named it The Evil Thing.

One of the elders spoke, This E vil Thing brought great misery upon our tribe. It doesnt belong in our world. Tomorrow Ill make a journey and throw it over the edge of the earth.

From the movie: The gods must be crazy .

Introduction

If a thousand years ago one had wandered through the impenetrable forests of Austria in the area of Passau, one would have probably noticed a steep mountain towering ahead. This mountain was called the Spyrock . The top of this mountain was home to the proud castle of a robber baron that stole from the rich and gave to the poor. He passionately hated the hypocrisy of the Church and the nobility, who shamelessly accumulated enormous wealth and property on behalf of the Divine. With barely enough crops to feed their families, peasants were forced to work on the estates of the nobility and the clergy. The outlawed robber baron couldnt bear this exploitation in the name of God and he provoked the farmers into rebelling against the feudal lords.

Unfortunately, rumors of this revolt reached the exalted ears of the Archbishop of Passau. He feared that the rebel could seriously harm his profitable operation. He gathered his advisors for a meeting and devised a cunning plan. The bishop started a rumor that a large treasure would be transferred from one cathedral to another, in the near future. When the buzz reached the citadel, the robber-knights became very excited at the thought of passing heaps of gold coins through their fingers. They collected their weapons and provisions, and rode like the wind towards the alleged route that the valuable transport would take.

After a long journey through the drizzling rain, they dismounted their horses at a secluded spot to satisfy their hungry stomachs. Before they could settle down, a twig snapped in the thicket. Hush ! The robber-chief tiptoed to the spot where the sound came from. Suddenly the gleaming helmets of the Archbishops soldiers, who had secretly been following, were upon them. He immediately blew his brass horn. The alarmed robbers tried to escape, but it was too late, they were completely surrounded. After a brief struggle, they were all taken prisoner by the soldiers. They were cuffed and mounted on their horses, as they rode towards the town. Only a few bystanders were courageous enough to cheer the robber-knights, risking excommunication from the Church. But most of them looked the other way and rushed to the town square with mixed feelings of excitement and disgust.