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David Gilbreath Barton - Havel: Unfinished Revolution

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David Gilbreath Barton Havel: Unfinished Revolution
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Published by the University of Pittsburgh Press Pittsburgh Pa 15260 - photo 1

Published by the University of Pittsburgh Press Pittsburgh Pa 15260 - photo 2

Published by the University of Pittsburgh Press Pittsburgh Pa 15260 - photo 3

Published by the University of Pittsburgh Press, Pittsburgh, Pa., 15260
Copyright 2020, University of Pittsburgh Press
All rights reserved
Manufactured in the United States of America
Printed on acid-free paper
10 9 8 7 6 5 4 3 2 1

Cataloging-in-Publication data is available from the Library of Congress

ISBN 13: 978-0-8229-4606-9
ISBN 10: 0-8229-4606-8

Cover photograph: Vclav Havel in Cabo de Roca, Portugal, December 14, 1990. Photo Tomki Nmec.
Cover design: Alex Wolfe

ISBN-13: 978-0-8229-8742-0 (electronic)

To Joli

And to the memory of my father,
Robert Clark Barton Jr.
(19302013)

The totalitarian systems warn of something far more serious than Western rationalism is willing to admit. They are, most of all, a convex mirror of the inevitable consequences of rationalism, a grotesquely magnified image of its own deep tendencies, an extreme offshoot of its own development, and an ominous product of its own expansion. They are a deeply informative reflection of its own crisis. Totalitarian regimes are not merely dangerous neighbors and even less some kind of an avant-garde of world progress. Alas, just the opposite: they are the avant-garde of a global crisis of this civilization, first European, then Euro-American, and ultimately global. They are one of the possible futurological studies of the Western world.

VCLAV HAVEL

Politics and Conscience

It would appear that the traditional parliamentary democracies can offer no fundamental opposition to the automatism of technological civilization and the industrial consumer society, for they, too, are being dragged helplessly along by it. People are manipulated in ways that are infinitely more subtle and refined than the brutal methods used in the post-totalitarian societies.

VCLAV HAVEL

The Power of the Powerless

A NOTE ON SPELLING TRANSLATION AND PLACE NAMES MOST READERS OF THIS BOOK WILL - photo 4

A NOTE ON SPELLING TRANSLATION AND PLACE NAMES MOST READERS OF THIS BOOK WILL - photo 5

A NOTE ON SPELLING TRANSLATION AND PLACE NAMES MOST READERS OF THIS BOOK WILL - photo 6

A NOTE ON SPELLING, TRANSLATION, AND PLACE NAMES

MOST READERS OF THIS BOOK WILL HAVE only a passing knowledge of the Czech or Slovak languages. Although I have made use of Czech language sources, I have also used previous English language translations whenever possible. I have also tried to use English language place names wherever it seemed reasonable to do so. Thus I refer to the city as Prague, not Praha, and I refer to the area just east of the Charles Bridge as Old Town, not Star Msto. Consistency can be a hobgoblin, however, so I have not avoided using Czech place names when it seemed more appropriate.

In matters of translation, I have leaned toward a moderate position, rejecting word-for-word translations that dont capture the spirit or beauty of a phrase in English while also attempting to be somewhat faithful to the syntactical structure of the original Czech.

The name of the country in which Havel lived is a complicated affair, one governed by the fragile and complex relations between the Czech and Slovak peoples. From 1918 to 1938, the country was first called the Republic of Czechoslovakia and then, after 1920, the Czechoslovak Republic. In 1938 the term was hyphenated (Czecho-Slovak Republic), to emphasize the equal status of the two conjoined states. The hyphen was removed after World War II but then briefly returned in 1990, when the state officially became the Czecho-Slovak Federative Republic in Slovakia but the CzechoslovakFederative Republic in Bohemia and Moravia. Finally, the country peacefully dissolved in 1993, becoming two independent countries, the Czech Republic and Slovakia. I have preferred to refer to the government before World War II as the First Republic, which is a term sometimes used by Czechs.

A GUIDE TO PRONUNCIATION

CZECH IS A SLAVIC LANGUAGE. The diacritical marks that make Czech so intimidating to English speakers were originally meant to adapt Czech to the Roman alphabet rather than the Cyrillic alphabet used in the Russian language. The most important of those marks is the hek (), which allows Czech to convey in a single letter what English conveys in two:

English ch, as in charm

English sh, as in shame

approximated as zh, as in measure

the one sound unique to Czech, closely related to the Polish

Rz or the Russian zh, approximated in English to r-zh

The hek () can also be applied to the letters d, t, and l to soften the sound, but the effect is slight and hardly discernable for English speakers. In addition, a diacritical mark () or krouek () can be added to lengthen a vowel slightly. Otherwise, the vowels are pronounced like this:

aah, as in saw
eeh, as in mesh
iih, as in fix
ooh, as in store
uoo, as in fool
yih, as in flee

Most of the consonants in Czech are pronounced similarly to English, with the following exceptions:

cEnglish ts, as in its
chconsidered one letter and pronounced as in the Scottish loch
jEnglish y, as in yes

The stress in Czech words always lies in the first syllable. Thus Vclav Havel is pronounced VAH-tslav HA-vel. Jan Patoka is pronounced YAN PA-toch-KA.

PROLOGUE

ONE OF THE RESULTS OF WORLD WAR I, which destroyed so much of Old Europe, was the creation of a small liberal democracy in the northwest corner of what had been the Austro-Hungarian Empire. The new nation, originally known as the Czecho-Slovak State, was headed by an elderly professor of philosophy, Tom G. Masaryk, who had spent the war in Great Britain and the United States, among other places, lobbying for the creation of a new nation that would bring together the Czechs and Slovaks and the different ethnic groups who lived among them.

For a time, the new nation thrived. In the 1920s it boasted one of the most industrialized economies in Europe. During the 1930s, when much of Europe fell into one form of totalitarianism or another, the nation was known as a beacon of tolerance, a refuge for those fleeing the revolution of fascists, Nazis, and communists in nearby countries.

The democracy of the First Republic was deeply bound, along with its first president, to the general ideas known as Masarykian humanism. As a philosophy professor, Masaryk had taught that democracy had a spiritual foundation, one based on the recognition that society existed for the individual. Nevertheless, Masaryk also understood democracy was a challenge, a tall order. It required an educated citizenry capable of participating in free and open discussion, which was only possible with a citizenry savvy enough to see through the language of demagogues.

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