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Davood Gozli - Experimental Psychology and Human Agency

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Davood Gozli Experimental Psychology and Human Agency
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Davood Gozli Experimental Psychology and Human Agency Davood Gozli - photo 1
Davood Gozli
Experimental Psychology and Human Agency
Davood Gozli Department of Psychology University of Macau Taipa Macao ISBN - photo 2
Davood Gozli
Department of Psychology, University of Macau, Taipa, Macao
ISBN 978-3-030-20421-1 e-ISBN 978-3-030-20422-8
https://doi.org/10.1007/978-3-030-20422-8
Springer Nature Switzerland AG 2019
This work is subject to copyright. All rights are reserved by the Publisher, whether the whole or part of the material is concerned, specifically the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfilms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed.
The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specific statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use.
The publisher, the authors, and the editors are safe to assume that the advice and information in this book are believed to be true and accurate at the date of publication. Neither the publisher nor the authors or the editors give a warranty, express or implied, with respect to the material contained herein or for any errors or omissions that may have been made. The publisher remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.

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This Springer imprint is published by the registered company Springer Nature Switzerland AG

The registered company address is: Gewerbestrasse 11, 6330 Cham, Switzerland

Preface

Critique of an activity is a form of engagement with the activity, which stimulates new ways of thinking about it. Good critique does not come from a will to dismiss. Neither does it come from pessimism or despair. That is not to say that critics should find no trace of pessimism in their minds but that pessimism does not have to be the only, or the primary, force behind their work. Critique can be grounded in hope and commitment. It can be the expression of ones attachment to ones tradition. Critics might be less certain and less engrossed in the assumptions of their tradition, but they are not necessarily less attached or less engaged. The present book, despite its critical approach, is written in a spirit of hopeful engagement. It reflects my effort to become aware of, and to make explicit, the assumptions and practices of my tradition of research.

To claim that critique of an activity is possible, or useful, is to claim that the activity can be done unreflectively, without regard for its significance within the larger context or its direction in the long run. Such a sentiment applies to experimental psychology, in which most of us begin our careers as research assistants. A research assistant begins contributing to a field of research without fully understanding its aims and scope and without the ability to evaluate its progress. A research assistant, for understandable reasons, begins with trust. This trust is placed not only in research activities, but also in the means of evaluating success and merit (e.g., number of publications). We might presuppose that as we continue our training, and while moving up the chain of command, we transition from unknowing and unreflective participants into reflective and knowing investigators, equipped with better means of evaluation, mindful of the broader context and long-term directions. What does such a transition require? Salesmanship, unconditional defense of ones field and ones career, might succeed in keeping a field alive, but it does not produce reflective investigators. What is required is critique. This book makes a case for the place and value of critique in experimental psychology.

Holding unpopular positions becomes easier with the support of friends and colleagues. I would like to thank Bernhard Hommel and Lilith Dorko for encouraging me to write this book. I would also like to thank Lei Chang, Head of Psychology at University of Macau, for giving me a job and the freedom to break the mould. Roland Pfister, Matt Hilchey, and Paul Seli were among the first who noticed the change in my writing and their comments encouraged me to continue. Thanks also to Jason Rajsic and Greg Huffman, my former lab mates at the University of Toronto, who have kept our stimulating conversations alive despite geographic distance. The same goes for my friends, Thomas Camus, Peter Limberg, Siavash Kazemian, Daniel Kazandjian, and my doctoral advisor, Jay Pratt. I would also like to express thanks to Raymond Bergner, Bruno Bocanegra, Sophia Deng, Nevia Dolcini, Fiona Hibberd, Bryant Jongkees, Jens Mammen, Hyojin Pak, Fenna Poletiek, Roberta Sellaro, Vivienne Tao, Carol Ting, Sara Yanny-Tillar, and Kathy Worthington. I am thankful to my parents, Mina and Kurosh, and my siblings, Pooya and Saba, for their unwavering love and support. Finally, I am grateful to my beloved wife, Kay Wong, for helping me remain resilient and lighthearted.

Davood Gozli
Taipa, Macao
2019
Contents
Springer Nature Switzerland AG 2019
Davood Gozli Experimental Psychology and Human Agency https://doi.org/10.1007/978-3-030-20422-8_1
1. Shifting Focus
Davood Gozli
(1)
Department of Psychology, University of Macau, Taipa, Macao
Keywords
Experimental psychology Rhetorical devices Ambiguity Reflective science Philosophy of science Metapsychology

Being lost has different meanings when applied to subjects and objects. When an object is lost for me, I lose contact with it. That means I neither experience it at the moment nor know how to bring it into view. By contrast, being lost for a subject does not mean having lost contact with oneself. It means having lost contact with a frame of reference. To be lost as a subject is to no longer know ones way around (Sellars, , p. 1). It is akin to being in the dark. One would reach out or take a step without knowing the consequence. A lost object has to be found. A lost subject has to find its place. Our concern in this book is with finding the place of experimental psychology.

True or false, the claim Experimental psychology is lost is meant to highlight that the discipline comprises not only a set of activities and observations but also viewpoints, ways of thinking and talking. It includes viewpoints that can be in contact, or lose contact, with the broader context of human concerns (Blackman, Cromby, Hook, Papadopoulos, & Walkerdine, ). What does it mean for research to be in contact with a broader context? When we hear about some research findings, we might ask, So what? What are the imports of what I just heard in the more familiar domains of life, e.g., study, work, leisure, communication, and relationships?

One common response is to dismiss the concern: What we are doing is basic science. We are not responsible for interpreting what we find in relation to everyday concerns. Although that seems reasonable, let us assume someone is interested in connecting the two domains. How should they go about it? To answer the So what? question, one needs to find certain bridges that can connect the findings of an experiment to a larger context. These bridges are not bridges of translation. They do not involve changing one set of words with another. Rather, they are bridges of relevance. They supply the given research findings with a larger network of interconnected concepts and, in so doing, they find a place for the research. They help distinguish the type of research that speaks to everyday experience from the type that does not.

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