Eric Foner is a Pulitzer Prize-winning historian and DeWitt Clinton Professor of History at Columbia University. He is one of Americas leading historians of the American Civil War and Reconstruction Era. His books include Free Soil, Free Labor, Free Men: The Ideology of the Republican Party Before the Civil War (1969); Reconstruction: Americas Unfinished Revolution, 18631877 (1988); and The Fiery Trial: Abraham Lincoln and American Slavery (2010).
Nothing could be more timely, more needed than this collection of Eric Foners work. For the depth and breadth of his intellect as well as the clarity and precision of his language, he has peers but no superiors. Throughout his career, Professor Foner has enlightened and provoked us to become our better selves.
Toni Morrison,
Winner of the Nobel Prize in Literature
An extraordinary collection of essays, at once erudite and unflinching, from one of Americas most gifted historians.
Jill Lepore,
David Woods Kemper 41 Professor of
American History at Harvard University
Over a span of almost four decades, Eric Foner has consistently illuminated the conflicts of the present with an acute understanding of and sensibility for the past. Henry Ford thought history was more or less bunk. Read Battles for Freedom and learn why it is indispensable to being a good citizen.
Michael Kazin,
editor of Dissent and author of War Against War:
The American Fight for Peace, 19141918
Published in 2017 by
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Introduction
by Randall Kennedy
Michael R. Klein Professor, Harvard Law School
F or nearly four decades, The Nation has been the main forum in which Eric Foner has brought his encyclopedic knowledge of American history to bear on discussions of current affairs. He has done so with remarkable verve, care and insight. He is a model intellectual.
The writings collected here cover a wide range of subjects, two of which, often overlapping, are particularly salient: the politics of history and the politics of race. In dispatches from the culture wars, Foner offers shrewd reports on various controversies and their recurring casts of characters: authorities who try to impose a relentlessly celebratory depiction of the American past, revisionists who insist upon more realistic portrayals, and the scourges of political correctness, a motley coalition he describes as longtime conservatives, onetime radicals and academics enamored of campus life before the advent of large numbers of women and minority students.
Characteristic of Foners contributions to these debates is Fighting for the West, a piece written with historian Jon Wiener, in which the authors describe a fight that erupted over an exhibit at the Smithsonian Institutions National Museum of American Art, The West as America: Reinterpreting Images of the Frontier, 1820-1920. The exhibit featured iconic imagery by esteemed artists such as Frederic Remington, but it also questioned that iconography in commentaries that elicited considerable ire. Charles Krauthammer complained that the commentaries displayed a crude half-baked Marxist meanness that expressed contempt for every achievement of Western expansion. A reviewer for the Washington Post called the show the most cynical exhibit ever presented under the aegis of your tax dollars and mine, asserting that it trashe[d] most of our national history. The famously cantankerous Republican senator from Alaska, Ted Stevens, held a congressional hearing in which he accused the museum of advancing a leftist agenda and threatened to pare its budget.
Foner and Wiener champion the exhibit, praising the curators for suggesting that viewers bring a questioning attitude toward the artwork displayedthat they ask, among other things, whether the artist was engaged simply in straightforward documentation or in rendering an idealized or derogatory depiction that says as much about the artist and his assumptions as about his purported subject. The piece lauds the curators for informing audiences about prejudices that should be considered in interpreting artistic portrayals of the winning of the West, noting, for example, that in evaluating Remingtons port rayals of cowboys and Indians it is useful to keep in mind his detestation of Native Americans and others he deemed to be despicable inferiors. JewsingunschinamenItaliansHuns, Remington wrote, were the rubish of the earth I hate.
Foner and Wiener commend the museum for including not only familiar tales about white pioneers, but also unfamiliar information about the mistreatment of Indian nations and environmental degradation. Long devoted simply to collecting and displaying memorabilia of prominent men and emblems of American greatness, the Smithsonian and other museums, they observe, are now seeking to present a more complex, diversified and critical portrait of the American past. Properly conveyed, the story of westward expansion is a story of success and failure, heroism and betrayal, capitalist triumph and labor exploitation. Colorado miners and Mexican peons are as much a part of the story as pioneers on the Oregon Trail. In other words, the Wests development was a complex history, not a simple heroic progress.
Confronting the political correctness canard, Foner concedes that some revisionists have probably gone overboard in their denunciations. He rightly notes, however, that such abuses are a relatively minor problem that is eclipsed by much larger threats to American cultural life, including dwindling public funds, rising corporate influence, the fragmentation of scholarship and widespread illiteracy. Addressing the charge that left revisionists pose a danger due to alleged efforts at political indoctrination, Foner aptly observes that it is the right, not the left, that today poses the real threat to intellectual freedom. Left revisionists are not the ones who threaten museums with defunding, prompting their frightened staffs to tone down presentations that might offend thin-skinned observers. That is the handiwork of right-wing politicians and publicists who indulge in cultural coercions of all sorts, free of worry that they will incur the wrath of the Wall Street Journal and other forums of reaction that are somehow blind to repression unless it can be tarred as left or liberal or multicultural.
* * *
Throughout his writings, Foner propounds the absolute centrality of freedom of expression to any attractive conception of the good life in America. Civil liberties, he remarks, are the inheritance of a long history of struggles: by abolitionists for the ability to hold meetings and publish their views in the face of mob violence; by labor leaders for the power to organize unions ; by feminists for the right to disseminate birth-control information without being charged with violating the obscenity laws, and so on. His attentiveness to the need for, and vulnerability of, open, robust, uninhibited debate stems, in part, from a sad personal experience. In The Education of Richard Hofstadter, a magnificent essay about his dissertation adviser, Foner notes poignantly that one of Hofstadters early jobs became available when Foners own father was fired in the course of an anti-Communist purge of college teachers in New York in the 1940s.
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