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Jonathan David Hill - History, power, and identity: ethnogenesis in the Americas, 1492-1992

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For the past five centuries, indigenous and African American communities throughout the Americas have sought to maintain and recreate enduring identities under conditions of radical change and discontinuity. The essays in this groundbreaking volume document this cultural activitythis ethnogenesiswithin and against the broader contexts of domination; the authors simultaneously encompass the entanglements of local communities in the webs of national and global power relations as well as peoples unique abilities to gain control over their history and identity. By defining ethnogenesis as the synthesis of peoples cultural and political struggles, History, Power, and Identity breaks out of the implicit contrast between isolated local cultures and dynamic global history. From the northeastern plains of North America to Amazonia, colonial and independent states in the Americas interacted with vast multilingual and multicultural networks, resulting in the historical emergence of new ethnic identities and the disappearance of many earlier ones. The importance of African, indigenous American, and European religions, myths, and symbols, as historical cornerstones in the building of new ethnic identities, emerges as one of the central themes of this convincing collection.

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title History Power and Identity Ethnogenesis in the Americas - photo 1

title:History, Power, and Identity : Ethnogenesis in the Americas, 1492-1992
author:Hill, Jonathan David
publisher:University of Iowa Press
isbn10 | asin:0877455473
print isbn13:9780877455479
ebook isbn13:9781587291104
language:English
subjectEthnic groups--America, Ethnicity--America.
publication date:1996
lcc:E29.A1H57 1996eb
ddc:305.8/0097
subject:Ethnic groups--America, Ethnicity--America.
Page iii
History, Power, and Identity
Ethnogenesis in the Americas, 14921992
Edited by
Jonathan D. Hill
Picture 2
University of Iowa Press Iowa City
Page iv
University of Iowa Press, Iowa City 52242
Copyright 1996 by the University of Iowa Press
All rights reserved
Printed in the United States of America
Design by Omega Clay
No part of this book may be reproduced or used in
any form or by any means, electronic or mechanical,
including photocopying and recording, without
permission in writing from the publisher.
Printed on acid-free paper
Library of Congress Cataloging-in-Publication Data
History, power, and identity: ethnogenesis in the
Americas, 14921992 / edited by Jonathan D. Hill.
p. cm.
Includes bibliographical references and index.
ISBN 0-87745-546-5 (cloth), ISBN 0-87745-547-3
(paper)
1. Ethnic groupsAmerica. 2. Ethnicity
America. I. Hill, Jonathan David, 1954
E29.A1H57Picture 31996
305.8'0097dc20 95-52415
CIP
01 00 99 98 97 96 C 5 4 3 2 1
01 00 99 98 97 96 P 5 4 3 2 1
Page v
Contents
Introduction: Ethnogenesis in the Americas, 14921992
Jonathan D. Hill
1
Ethnogenesis and Ethnocide in the European Occupation of Native Surinam, 14991681
Neil Lancelot Whitehead
20
Remnants, Renegades, and Runaways: Seminole Ethnogenesis Reconsidered
Richard A. Sattler
36
Ethnogenesis in the South Plains: Jumano to Kiowa?
Nancy P. Hickerson
70
Changing Patterns of Ethnicity in the Northeastern Plains, 17801870
Patricia C. Albers
90
Ethnogenesis in the Guianas and Jamaica: Two Maroon Cases
Kenneth Bilby
119
Ethnogenesis in the Northwest Amazon: An Emerging Regional Picture
Jonathan D. Hill
142
Fighting in a Different Way: Indigenous Resistance through the Alleluia Religion of Guyana
Susan K. Staats
161

Page vi
Cimarrones, Theater, and the State
David M. Guss
180
The Ecuadorian Levantamiento Indgena of 1990 and the Epitomizing Symbol of 1992: Reflections on Nationalism, Ethnic-Bloc Formation, and Racialist Ideologies
Norman E. Whitten, Jr.
193
Notes on Contributors
219
Bibliography
223
Index
267

Page 1
Introduction
Ethnogenesis in the Americas, 14921992
Jonathan D. Hill
Cultural anthropologists have generally used the term ethnogenesis to describe the historical emergence of a people who define themselves in relation to a sociocultural and linguistic heritage.1 In the following collection of essays, a number of cultural anthropologists are concerned to demonstrate that ethnogenesis can also serve as an analytical tool for developing critical historical approaches to culture as an ongoing process of conflict and struggle over a people's existence and their positioning within and against a general history of domination.2 In this more analytical sense, ethnogenesis is not merely a label for the historical emergence of culturally distinct peoples but a concept encompassing peoples' simultaneously cultural and political struggles to create enduring identities in general contexts of radical change and discontinuity. For all the indigenous and Afro-American peoples whose histories are discussed in the following essays, ethnogenesis can be understood as a creative adaptation to a general history of violent changesincluding demographic collapse, forced relocations, enslavement, ethnic soldiering, ethnocide, and genocideimposed during the historical expansion of colonial and national states in the Americas.
Ethnogenesis is a useful concept for exploring the complex interrelations between global and local histories through focusing upon "the dialogues and struggles that form the situated particulars of cultural production" (Tsing 1994: 283). Ethnogenetic processes are intrinsically dynamic and rooted in a people's sense of historical consciousness, or "a reflexive awareness on the part of social actors of their ability to make situational and more lasting adjust-
Page 2
ments to social orderings... and an ability to understand that ordering as it is situated in larger, more encompassing spatiotemporal orders that include others who are socially different" (Hill 1988: 7). By defining ethnogenesis as a synthesis of a people's cultural and political struggles to exist as well as their historical consciousness of these struggles,
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