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J. Patout Burns - War and its discontents: pacifism and quietism in the Abrahamic traditions

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    War and its discontents: pacifism and quietism in the Abrahamic traditions
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This volume examines the limits Islam, Judaism, and Christianity have set for the use of coercive violence. It probes the agreements and disagreements of these major religious traditions on pacifism (the abjurance of all force) and quietism (the avoidance of force unless certain stringent conditions are met). The distinguished contributors examine the foundations for nonviolence in each religion, criticize the positions each religion has taken, address the inherent challenges nonviolence poses, and evaluate the difficulty of practicing nonviolence in a secular society. The concluding essay defines the common ground, isolates the points of conflict, and suggests avenues of further inquiry. The most important contribution this volume makes is to demonstrate that no Western religious tradition provides a basis for the glorification of violence. Rather, each accepts warfare as a regretted necessity and sets strict limits on the use of force. This work offers new insights for those interested in the ethics of warfare, peace studies, religious traditions, and international affairs.

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title War and Its Discontents Pacifism and Quietism in the Abrahamic - photo 1

title:War and Its Discontents : Pacifism and Quietism in the Abrahamic Traditions
author:Burns, J. Patout.
publisher:Georgetown University Press
isbn10 | asin:0878406034
print isbn13:9780878406036
ebook isbn13:9780585369617
language:English
subjectNonviolence--Religious aspects--Comparative studies--Congresses, Pacifism--Religious aspects--Comparative studies--Congresses, War--Religious aspects--Comparative studies--Congresses, Peace--Religious aspects--Comparative studies--Congresses, Just war doc
publication date:1996
lcc:BL65.V55W37 1996eb
ddc:291.1/7873
subject:Nonviolence--Religious aspects--Comparative studies--Congresses, Pacifism--Religious aspects--Comparative studies--Congresses, War--Religious aspects--Comparative studies--Congresses, Peace--Religious aspects--Comparative studies--Congresses, Just war doc
Page iii
War and Its Discontents
Pacifism and Quietism in the Abrahamic Traditions
Edited By
J. Patout Burns
Page iv Georgetown University Press Washington DC 1996 by Georgetown - photo 2
Page iv
Georgetown University Press, Washington, D.C.
1996 by Georgetown University Press. All rights reserved.
Printed in the United States of America
10 9 8 7 6 5 4 3 2 1 1996
THIS VOLUME IS PRINTED ON ACID-FREE OFFSET BOOK PAPER
Library of Congress Cataloging-in-Publication Data
War and its discontents: pacifism and quietism in the Abrahamic
traditions / edited by J. Patout Burns.
p. cm.
1. NonviolenceReligious aspectsComparative studies
Congresses. 2. PacifismReligious aspectsComparative studies
Congresses. 3. WarReligious aspectsComparative studies
Congresses. 4. PeaceReligious aspectsComparative studies
Congresses. 5. Just war doctrineCongresses. I. Burns, J.
Patout.
BL65.V55W37 1996
291.1'7873dc20 95-42086
ISBN 0-87840-603-4 (alk. paper)
Page v
Contents
Preface
vii
Fighting the War and the Peace: Battlefield Ethics, Peace Talks, Treaties, and Pacifism in the Jewish Tradition
Michael J. Broyde
1
The Pursuit of Peace: A Singular Commandment
Rabbi Everett Gendler
31
The Political Morality of Pacifism and Nonviolence: One Jewish View
Yehudah Mirsky
47
Pacifism and Nonviolence: Another Jewish View
Naomi Goodman
67
On Not Being in Charge
John H. Yoder
74
Religious Pacifism and QuietismA Taxonomic Approach and a Catholic Response
John P. Langan, S.J.
91
Beyond Just War and Pacifism
Walter Wink
102
Justifications for Violence in Islam
Abdulaziz A. Sachedina
122

Page vi
Is There a Tradition of Nonviolence in Islam?
Michael N. Nagler
161
Quietism and Pacifism in American Public Policy: The Triumph of Secular Pacifism in the Religious State
Edward McGlynn Gaffney, Jr.
167
Toward a Common Heritage
J. Patout Burns
200
Contributors
221

Page vii
Preface
In July 1990, Washington University in St. Louis established the Center for Interreligious Dialogue in its Faculty of Arts and Sciences. Rather than addressing religious questions debated by the faith traditions, the Center was charged with leading investigation into and discussion of common social issues. By bringing the resources of the religious traditions represented in its constituencies and in the larger American society to bear on these problems, the Center might identify common ground and help marshal forces to effect solutions.
The pressure of international events moved the Center to focus attention on the conflict in the Persian Gulf region. Congress debated the justice and wisdom of an armed response to Iraq's initiatives and President Bush formed an international coalition. Rembert Weakland, Roman Catholic Archbishop of Milwaukee, noted that the same religious communities, particularly Christian and Muslim, would be on both sides of the impending conflict. He called for an immediate interreligious dialogue on the ethics of warfare. Dr. John Borelli, an officer in the Secretariat for Interreligious Relations of the National Conference of Catholic Bishops, initiated planning with the Center at Washington University. In late November, the decision was made to organize a conference for January 1991 that would address the ethics of waging war in Judaism, Christianity, and Islam. Once the project was undertaken, Dr. Borelli proved invaluable in winning commitments to participate from key figures in the three religious communities. Scholars agreed to provide overviews of the teaching of each tradition and to lead the discussions. During the first week of hostilities in January 1991, these scholars met with representatives of the Jewish, Christian, and Muslim communities in St. Louis to address the restrictions that each tradition placed on the use of force once war has been declared. After intense private exchange, they laid
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