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Joshua Cooper Ramo - The Age of the Unthinkable: Why the New World Disorder Constantly Surprises Us and What We Can Do About It

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Amazon.com Review Today the very ideas that made America great imperil its future. Our plans go awry and policies fail. Historys grandest war against terrorism creates more terrorists. Global capitalism, intended to improve lives, increases the gap between rich and poor. Decisions made to stem a financial crisis guarantee its worsening. Environmental strategies to protect species lead to their extinction. The traditional physics of power has been replaced by something radically different. In The Age of the Unthinkable, Joshua Cooper Ramo puts forth a revelatory new model for understanding our dangerously unpredictable world. Drawing upon history, economics, complexity theory, psychology, immunology, and the science of networks, he describes a new landscape of inherent unpredictability--and remarkable, wonderful possibility. **Read an Interview with Joshua Ramo Cooper, Author of **The Age of the Unthinkable** ** **How do you define the Age of the Unthinkable?** Its an age in which constant surprise--for good or for ill--has become a fact of life and in which our old ideas about how to make the world safer and more stable are actually making it more dangerous and unstable. **What compelled you to write this book?** It was clear to me that the models we were using to think about the world were wrong--often dangerously so. And I saw that many people who wanted to disrupt the systems we rely on--people as different as terrorists and hedge fund managers--had the upper hand when it came to understanding the nature of our age. I wanted to write a book that would help other people understand what was happening so we could manage what promises to be a very unstable period. **Where are some of the most unthinkable hot spots around the world today?** These spots are all over the globe. But if I had to name a few of particular relevance I would list them as: Gaza and Lebanon. Hamas and Hizballah not only resist Israeli attack but seem to get stronger and much shrewder the harder they are attacked. Wall Street, USA. Complex financial products designed to manage risk in fact accelerate the spread of unimagined danger through the financial system. Kyoto, Japan. A radical inventor named Shigeru Miyamoto remade the global video game business overnight by mixing up two things--video games and accelerometer chips from car airbags--into a new revolutionary game system called the Wii. South Africa. The most expensive medical campaign ever to stop the spread of TB instead has led to the creation of a new, even more deadly super bug. Russia. The end of the USSR and great economic booms didnt produce a US and democracy friendly system, as we hoped, but rather has led to an increasingly belligerent nation. **You describe Danish physicist and biologist Per Baks sandpile theory which implies that sand cones, although relatively stable-looking, are actually deeply unpredictable. In Baks experiments a single grain of sand could trigger an avalancheor nothing at all. How do you think countries and leaders relate to this theory?** The point is that whenever you think the world is stable, its not. Even the smallest perturbations--home mortgage collapses or computer viruses--can cause tremendous dislocations. The pile in Baks experiment is always growing in complexity and changing. So the lesson for us is that there are no simple policies or easy solutions; the problems we face rarely end, they just change shape. So we need a revolution in our way of thinking and in the institutions we use to manage the world if we are going to keep up with such a dynamic system. **You espouse that average citizens should take control of their lives and live in a revolutionary manner. What do you mean? Can established governments and revolutionaries co-exist?** Sure they can. Google and the US government get along fine (more or less). What matters is that we all do three things: first we have to live lives that are very resilient, which means taking care of our selves, our savings, our family and our education so we can adjust to a rapidly changing world. Second, we all have to participate in a caring economy, devoting some of our life to helping others instead of relying on the government to help others for us. And finally we have to be innovative in how we live and think. We have to try to think of new ways to make a difference in the world as individuals, to help prepare our children to manage and control their own lives instead of relying on big corporations or the government to do so. **We are living in a deeply unpredictable moment in history in which things seem to be getting more unstable and it just keeps getting worse. What hopeful prospects do you see in our future?** I think that basically what we are living in is a very disruptive moment. And this involves both disruption for bad ends (think 9/11) and for good (think of bio-engineering disease cures.) Im optimistic because I basically believe more people want to disrupt for good than for bad. The challenge for us is simply to empower as many people to create, and to live as full lives as we can. * * * From Publishers Weekly Starred Review. Former foreign editor of *Time*, Ramo pushes the reader into uncomfortable yet exhilarating places with controversial ways of thinking about global challenges (e.g., studying why Hezbollah is the most efficiently run Islamic militant group). His book, which lays bare the flaws in current thinking on everything from American political influence to the economy, is designed to change the physics of the way we think. Analyzing the failure of the Bush administrations Democratic Peace Theory and the fruitless efforts at a Mideast peace process, Ramo suggests that people must change the role they imagine for themselves from architects of a system they can control to gardeners in a living ecosystem. Ramos messagethat the most dynamic forces emerge from outside elite circles: geeks, iconoclasts and maligned populationsis persuasively argued. And while the author doesnt explicitly offer up solutions, he goads readers to approach problems in unexpected ways. His revelatory work argues that there must be some audacity in thinking before there can be any audacity of hope. *(Apr.)* Copyright Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

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Copyright 2009 by Joshua Cooper Ramo All rights reserved Except as permitted - photo 1

Copyright 2009 by Joshua Cooper Ramo

All rights reserved. Except as permitted under the U.S. Copyright Act of 1976, no part of this publication may be reproduced, distributed, or transmitted in any form or by any means, or stored in a database or retrieval system, without the prior written permission of the publisher.

Little, Brown and Company

Hachette Book Group

237 Park Avenue, New York, NY 10017

Visit our Web site at www.HachetteBookGroup.com

First Edition: March 2009

Little, Brown and Company is a division of Hachette Book Group, Inc.
The Little, Brown name and logo are trademarks of Hachette Book Group, Inc.

ISBN: 978-0-316-07001-0

ALSO BY JOSHUA COOPER RAMO

No Visible Horizon

For my mentors

Forgive my vehemence, which has deep causes in my hope for the future. This is my subject. I know, or partly know, what I want. I know, and clearly know, what I fear.

JOHN MAYNARD KEYNES TO DEAN ACHESON,
AUGUST 1941

Picture 2

The Sandpile Effect

1. Split Screen

The thick coffee, in two small gilt-edged cups and with that bitter bite of near-burnt Arabic chicory, has gone cold. We are sitting more or less in silence, each of us thinking, staring idly at a muted television nearby. It is the early fall of 2008, and the headlines, even on the station we are watching Al Manar, the TV channel of Hizballah here in Lebanon are about the global financial crisis. Fouad and I have a settled peace about us at the moment, the slow calm of an early afternoon, each of us getting ready to return to our respective lives. He will, when he leaves, go back to his work as a chief of information technology for Hizballah, the guerrilla and terror group that is, as one Israeli general has said, the greatest in the world at what it does.

Fouad and I have had a long conversation about the Koran, about the demands of martyrdom, about his sense of himself as already dead, simply walking the earth doing the work he is meant to do before ascending to heaven, probably at some moment chosen in Tel Aviv. Weve talked about his children and his brothers and sisters. He has asked me questions about China, which is where I live and is a place he wants to understand better. I had come to see Fouad because, in all my dealings with Hizballah over the years, I had found myself particularly fascinated and intrigued by their capacity for creativity and innovation, even in the pursuit of shocking ends. Their obsession with finding better ways to fight and survive under the full pressure of Israeli attack seemed to me a signpost of sorts, but I had always struggled to figure out what precisely it marked. It meant, at the least, a record of defeat for the Israeli army. In 2006, for instance, fewer than 500 Hizballah fighters had frustrated a 30,000-man Israeli attack, including one of the most extensive air campaigns in Middle East history. Hizballah, to prove their point, had made a show of firing the same number of missiles on the last day of the war as they had on the first.

In trying to understand how our global order is now working and changing, I knew I needed to be intimate with the ideas Fouad carried around, no matter how repellent they might be. In a way, the passion for innovation and the geeky curiosity of fighters like Fouad reminded me of friends of mine who had started great Internet companies or people I knew who were managing gigantic hedge funds. They were mostly around my age, in their thirties and forties. And if I had encountered them first in my role as foreign editor of Time magazine, these people had remained interesting and fascinating to me once I left journalism precisely so that I could better feel how our world was changing, instead of merely observing its shifts and lurches from a reportorial distance. The instinct for change, an eager fluency with the tools of serious disruption, I had noticed, seemed particularly alive in my generation. This was the generation that had built the Web into something useful and revolutionary, that had assembled huge and unregulatable financial firms churning out billions in profits while creating trillions of dollars of risk. It was a sense you could also find in many people I knew in China as they struggled to build an economic and political order against the unpredictable demands of constant newness. Change is at the center of all of their lives. They seek it out and, when change is proceeding too slowly, accelerate it. They operate with the self-regard and courage of people who believe that the tide of history is on their side, bringing us closer to whatever dream they find most exciting, whether it is fast universal connections to data or wholly new types of government. They see this process as one in which destabilization of the existing order is not only necessary but inevitable.

You dont dare draw a moral equivalency between the crimes of Hizballah and, say, the innovations of Google, but you can see in each the workings of a powerful energy: the imbalance of 500 fighters against 30,000 soldiers or two university students remaking the whole Web from a dorm room. These hot cells of innovation draw the very best minds of a generation: quantitative-math geniuses to hedge funds, computer savants to tech startups and, well, darker corners. Our e-mail is flooded with CVs, Fouad told me. But of course some people dont have the courage to be on the terrorist watch list, even if it is to serve a sacred cause.

When I thought of these rebels I knew in the context of other friends of mine, such as the suits working in the National Security Council or the U.S. Army or IBM or Time Warner, I realized that there was no chance those conservative places could ever compete. They were locked, from top to bottom, from young to old, and in every level of their bureaucratic life, in a vision of the world that was out of date and inflexible. As a perplexed Alan Greenspan confessed to Congress about his own thinking in 2008, just a few weeks after Fouad and I watched financial news together: I have found a flaw. I dont know how significant or permanent it is. But I have been very distressed by the fact. The congressman questioning him asked, In other words, you found that your view of the world, your ideology, was not right. It was not working? Greenspan replied, Absolutely. Precisely. You know thats precisely the reason I was shocked. Because I have been going for forty years or more with very considerable evidence that it was working exceptionally well.

You probably didnt need to hear it from Greenspan to have a sense of the confused navigation of our leaders. How can the president of the United States declare a war won just as it becomes more violent? Why are Russian bombers flying off American coasts again? How did China, a country with an average daily income of $7 per person, amass nearly $2 trillion in U.S. debt in less than a decade? How is it that the secretary of the treasury of the United States, a near-billionaire financier, can say that the worst of a crisis is over in May and then find himself in August furiously battling to save the global financial system? Why is it we can agree on an immense collection of problems, such as global warming or the spread of nuclear weapons, that must be solved now and then make no real progress or only move backward?

After I left Fouad, I recalled a conversation I had had a week earlier with a friend who has a key role in the Chinese banking system. He explained to me how he had locked down his own financial institutions in 2007 to avoid just the sort of crisis now sweeping the globe. He was shocked, he said, that the United States had not seen it coming, had not acted. He had seen it, had

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