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Dominic Scott - Models of Leadership in Plato and Beyond

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Dominic Scott Models of Leadership in Plato and Beyond

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Leadership has become a prevalent concept across a variety of disciplines, among them history, politics, management studies, economics, and psychology. An array of definitions and theories have been proposed both by those who study leadership, and by those in leadership positions themselves. Here, Dominic Scott and R. Edward Freeman adopt a highly innovative approach by going back to one of the greatest thought leaders of all time, the Greek philosopher Plato. Plato brought a richness and complexity to common ideas about the nature and purpose of leadership. Rather than attempting to give a single one-size-fits-all definition, his strategy was to break it into its different strands. He presents several models of leadership, mostly through images or analogies: the leader as doctor, navigator, artist, teacher, shepherd, weaver, or sower. Each model points to features of leadership that we intuitively recognize to be important, and which still carrysignificant weight today, such as curing a social malaise or charting a new course. Scott and Freeman set out the essentials of Platos thought and illustrate each model through modern case studies, including presidents, CEOs, and Nobel laureates. They also measure Platos models against more recentconcepts, using his insights to throw light on contemporary theory and practice. With a principal focus on leadership, and an assumption of no prior knowledge of Platos works, this book takes a multi-faceted approach to a complex phenomenon.

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Models of Leadership in Plato and Beyond

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Great Clarendon Street, Oxford, OX2 6DP, United Kingdom

Oxford University Press is a department of the University of Oxford. It furthers the Universitys objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries

Dominic Scott and R. Edward Freeman 2021

The moral rights of the authors have been asserted

First Edition published in 2021

Impression: 1

All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by licence or under terms agreed with the appropriate reprographics rights organization. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above

You must not circulate this work in any other form and you must impose this same condition on any acquirer

Published in the United States of America by Oxford University Press

198 Madison Avenue, New York, NY 10016, United States of America

British Library Cataloguing in Publication Data

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Library of Congress Control Number: 2020952995

ISBN 9780198837350

ebook ISBN 9780192574299

Printed and bound by

CPI Group (UK) Ltd, Croydon, CR0 4YY

Links to third party websites are provided by Oxford in good faith and for information only. Oxford disclaims any responsibility for the materials contained in any third party website referenced in this work.

Acknowledgements

We would like to acknowledge the support of the Alexander von Humboldt and Carl Friedrich von Siemens Foundations, as well as Lady Margaret Hall, Oxford. We have benefited from ongoing support from the Institute for Business in Society at the Darden School of Business, in particular Executive Director Joey Burton and the following researchers: Sergiy Dmytriyev, Megan Juelfs, Rebecca Little, Jenny Mead, Andrew Sell, Logan Spangler, and Salem Zelalem. We are grateful to Harry Lloyd for further research assistance.

Thanks also due to: Thom Little and Steve Lakis from the State Legislative Leaders Foundation; Professors Gregory Fairchild, Mary Margaret Frank, Jared Harris, Tim Rood, and Ben Wempe; Jennifer Hicks from the Darden Executive Programs; Jamie Dow and Christopher Megone from the Inter-Disciplinary Ethics Applied Centre, University of Leeds.

The development of this book would not have been possible without the support and encouragement of the Oxford University Press, especially Peter Momtchiloff and Adam Swallow. We are also grateful to Jenny King for seeing the project through to the end. An earlier draft was seen by three anonymous readers for the Press, who provided us with incisive comments. Their advice helped transform the book into a much larger project than was initially conceived.

Finally, David Newkirk originally suggested that we work together. He has been a constant source of insight over the years.

Contents

Studies of leadership have proliferated in recent years, drawing on a wide variety of disciplines, among them history, management studies, political science, economics, and psychology. This is predominantly an academic phenomenon, but it exists alongside more informal, self-help books, as well as autobiographies written by former CEOs and others. In the course of all this, a vast number of definitions and theories of leadership have been proposed, such as transformational, servant, responsible, ethical, and thought leadership.

In this book, we adopt a very different approach, by going back to one of the greatest thought leaders of all time, the Greek philosopher Plato, and using his insights to throw light on contemporary theory and practice. The book combines an account of his thought with applications to modern case studies and leadership approaches. Plato wrote extensively on political philosophy, where he puts a great deal of focus on leadership: what kind of leaders there should be, how they are to be trained, and what kind should be avoided. Our view is that what he said about political leadership carries over well to other spheres, notably business.

His views on leadership are interesting in part because of the time in which he lived. Athens in the fifth century bce , when he was born, was a place of extraordinary innovationcultural, intellectual, and political. But it was also a roller-coaster of a time, the highest achievements of the human mind matched by periods of extreme violence and chaos. All this gave him the opportunity to witness leadership at its best and its worst. It should also be said that he was not just a theorist, but an institutional leader in his own right: he created a vehicle for the dissemination of his ideas, called the Academy, a centre for teaching and research that was in many ways the inspiration for the modern university.

Plato left behind around thirty books on a wide range of topics, ethics and politics being two of the most prominent. Although some of his writing is quite technical, it has a friendlier side, capable of tapping into the intuitions of his readers and appealing to their imagination. This is certainly the case when he writes about leadership. Across a number of his works, he uses the following models to understand the phenomenon:

the shepherd
the doctor
the navigator
the artist
the teacher
the weaver
the sower.

Even before you read any of his works, you can see the appeal of these models. Each one points to certain features of leadership, which we intuitively recognize to be important. To compare a leader to a shepherd is to stress the notion of care; as someone who tends the flock, protecting it from dangers, the leader is the servant of their followers. The doctor is also at the service of his or her patients, focusing first and foremost on their well-being. This model also makes us think of various social or institutional ills that the leader might have to remedy. The navigator is someone who steers the passengers and crew through choppy waters. There is the idea of danger here, especially unpredictable dangers. Like the doctor model, there is also the idea of a specialized skill practised by the leader. This raises the question of exactly what expertise the leader will have, how they acquire it, and from whom. So too with the leader as teacher: now the idea is that you lead by informing and educating people. The relation between leader and follower is more intellectual than in the case of the shepherd, perhaps also the other two models as well: after all, we dont think of navigators instructing their passengers, or even doctors their patients (though in this case we might).

The model of the artist emphasizes the importance of vision: just as a painter or a sculptor might look to a model and organize materials in its image, the leader is guided by a vision, which may be moral, social, or technological. The model of the weaver is all about cohesion: a weaver selects and then unites several different strands of wool into a single garment; likewise a leader needs to recruit the right people and, despite their very diverse talents and temperaments, bring them together into a unified team. Finally, the sower is someone who takes a more hands-off approach to leadership. Their aim is to generate ideas and initiatives for others to take up and then develop. The leader plays an important part in nurturing these ideas, but they are also happy for others to take the lead.

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