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Daniella Trimboli - Mediating Multiculturalism

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Multiculturalism has been a topic of scholarly exploration for almost fifty years. Most recently, these explorations have sought to respond to growing public sentiment that the multicultural ideal, borne out of Western liberalism, has failed. Indeed, multiculturalism is dead has been a popular catch cry in Anglo- and Western-European countries for the past decade. Significantly, the continued discussion about the success or otherwise of multiculturalism registers the topic as alive as ever (albeit in a mode of crisis) and one that shows no signs of disappearing.

There are currently two main scholarly approaches to the so-called crisis of multiculturalism. The first approach retains the importance of multiculturalism by inflating and promoting its positive attributes. The second approach problematizes multiculturalism by retexturing its meaning and attempting to reconnect its political/theoretical domain with its ordinary manifestations. In some instances, the second approach renounces the concept of multiculturalism altogether, positioning it as a past phenomenon. Both approaches frequently mirror broader trends in cultural studies and artistic domains by turning to the everyday, using on-the-ground experiences as a tool to redefine the meaning of multiculturalism. But what work is done in the name of the everyday? Is the everyday really a sanctioned, authentic space where cultural difference exists beyond the State? These are questions that neither approach takes seriously nor appropriately addresses.

This modern book addresses this oversight by taking the everyday of everyday multiculturalism to task and doing so via the increasingly popular and everyday medium: digital storytelling. The digital is an important node of analysis, not only because it has so far been overlooked in studies of everyday multiculturalism, but because its immateriality often affords it a distance from critical analyses pertaining to material effects. This book forefronts the materiality of digital storytelling by closely considering how the genre enables racialization to manifest at the level of the body. How does the genre compel the creators of digital stories to embody and/or reject racialized structures associated with concepts of multiculturalism? What do these stories tell us about the way multiculturalism is mediated and, importantly, how it might be re-mediated?

As we enter an era of unprecedented global mobility, discussions pertaining to cultural difference and the systems used to negotiate it become more frequent and more complex. This book makes a timely intervention into these discussions to both consolidate and reimagine the rocky terrain of multiculturalism, providing a valuable resource for scholars in cultural studies, media and internet studies, and ethnic and race studies. Additionally, the book provides a foundation for rethinking digital narrative production pertaining to cultural difference, giving it a practical purpose for educators and digital practitioners alike.

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Mediating Multiculturalism Mediating Multiculturalism Digital Storytelling and - photo 1
Mediating Multiculturalism
Mediating Multiculturalism
Digital Storytelling and the Everyday Ethnic
Daniella Trimboli
Anthem Press An imprint of Wimbledon Publishing Company wwwanthempresscom - photo 2
Anthem Press
An imprint of Wimbledon Publishing Company
www.anthempress.com
This edition first published in UK and USA 2020
by ANTHEM PRESS
7576 Blackfriars Road, London SE1 8HA, UK
or PO Box 9779, London SW19 7ZG, UK
and
244 Madison Ave #116, New York, NY 10016, USA
Copyright Daniella Trimboli 2020
The author asserts the moral right to be identified as the author of this work.
All rights reserved. Without limiting the rights under copyright reserved above, no part of this publication may be reproduced, stored or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording or otherwise), without the prior written permission of both the copyright owner and the above publisher of this book.
British Library Cataloguing-in-Publication Data
A catalogue record for this book is available from the British Library.
Library of Congress Cataloging-in-Publication Data
Library of Congress Control Number: 2020936448
ISBN-13: 978-1-78527-390-2 (Hbk)
ISBN-10: 1-78527-390-6 (Hbk)
This title is also available as an e-book.
Some parts of this work have been adapted from:
Daniella Trimboli, Faces Sailing By: Junk Theory and Racialised Bodies in the Sutherland Shire, Crossings: Journal of Migration and Culture, vol. 6, no. 2 (2015): 18191, https://doi.org/10.1386/cjmc.6.2.181_1.
Daniella Trimboli, Affective Everyday Media: The Performativity of Whiteness in Australian Digital Storytelling, Critical Arts: South-North Cultural and Media Studies, vol. 32, no. 3 (2018): 4459, https://doi.org/10.1080/02560046.2018.1488879. Copyright 2018 Critical Arts Projects & Unisa Press, reprinted by permission of Informa UK Limited, trading as Taylor & Francis Group, www.tandfonline.com on behalf of Critical Arts Projects & Unisa Press.
A thorough and diligent attempt was made via ACMI to contact authors Fatma Coskun, Kenan Besiroglu and Rita el-Khoury regarding reproduction of material, but was unfortunately unsuccessful. The authors are encouraged to contact ACMI or Daniella Trimboli should they have any questions or concerns.
For my brothers Matthew, Domenic and Tony
for always standing behind me when I need to step forward
CONTENTS
Sandra Ponzanesi
To talk about multiculturalism today seems not only obsolete but also irrelevant. Yet nothing could be more untrue and problematic. Despite the decline in the popularity of the term and the somewhat shared feeling that multiculturalism has failed or is inadequate, multicultural coexistence and conviviality is more a reality now than ever before.
The necessity of continuing to address contemporary migrant flows, with the unresolved tensions about increasing diversity and intercultural conflicts, only testifies to the need to revisit multiculturalism not as a top-down policy instrument but as a part of everyday reality that is not going to wane any time soon. Doing multiculturalism as a form of participatory culture, where different voices and creative representations are given pride of place, is the focus of Mediating Multiculturalism: Digital Storytelling and the Everyday Ethnic, which offers a groundbreaking and innovative intervention into the notion of multiculturalism as mediation. This mediation takes place not just through different media and fields of media expertise but also though the articulations of different forms of everyday cosmopolitanism, where negotiations of identities, belonging and citizenship are the focal point within a wider national and transnational understanding.
This book provides an invaluable read for anyone wanting to know more about the international dynamics of multicultural theory, policy and culture, understood through the bottom-up perspective of migrants creative practices. Digital storytelling offers an engaging entry into the possibility for self-expression, self-representation and self-creation, mediated through the tools and practices of different media affordances and infrastructures. It is analysed as a genre that confirms or deviates from normative notions of whiteness and ethnicity, offering new creative insights into the multiplicities of everyday life for migrants and strangers as subjects in Australia.
The book is particularly successful in bringing theoretical sources and creative material into dialogue to see whether the subaltern subject can speak, even if this is within the narrative framework provided by institutionalised forms of digital storytelling. As this is a medium that enhances the voice of the other, it is particularly critical to dissect and analyse the genre in its potential, contradictions and reinforcing normativity. But the author takes this a step further by writing: This analysis leads the book to consider how digital stories can allow for extensions of performativity and affect as political forces of change: capable of disrupting and resisting norms of whiteness to create alternative realities of everyday multiculturalism detached from racialisation (p. x). Digital storytelling is studied as enabling media practices for migrant groups, where the possibility of self-expression takes centre stage, showing how ethnicity can be produced and manipulated for positive affirmative actions and offering a useful intersection between cultural diversity and the arts. Everyday multiculturalism emerges as indicative of a broader shift in cultural studies, where the local, mundane and unofficial aspect of cultural difference is magnified: Paying attention to what bodies are saying, or doing, placed the emphasis of this analysis on the mundane but material effects of culturally diverse storytelling for subjects of multiculturalism (p. x). Migrants shape a multimodal narrative of their own that allows them to combine the past and the present by using photographs, films, sounds and narration to achieve particular effects. Interestingly, this apparently empowering new tool, which allows strangers, migrants and others to find their own voice, is connected to the notion of multiculturalism and how ethnicity and integration get coded to normalise cultural diversity instead of opening up new venues for forms of belonging and participation.
The authors focus on individual and collective storytelling manages to capture a complex reality of migrants living in Australia and dealing with different degrees of rejection and integration. Some of the stories are built as a collective tool to create tolerance and acceptance among different ethnic and religious groups, reinforcing normative ideas of happiness, love and success; others are ironic and unsettling.
Theoretically sophisticated and empirically original, this book weaves together multiculturalism, performance studies, affect theories, media studies, postcolonial studies and ethnic studies in a marvellous way, producing new ground for rethinking living together with difference.
First and foremost, I acknowledge the traditional owners of the land on which I was privileged to carry out the majority of this research and writing, namely, the Wurundjeri and Boonwurrung peoples of the Kulin Nations and the Musqueam, Squamish and Tsleil-Waututh nations of the Coast Salish peoples. I pay my deepest respects to their Elders, past and present, and acknowledge that their lands remain unceded. My book deals with multiculturalism and racialisation in relation to migrant cultures located in Anglo-settler colonies, but the wounded heart of these issues is undoubtedly the initial violence of colonial invasion and its continued denial and re-perpetration. All migrants in these settings are uninvited guests on Indigenous lands.
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