Guy Standing - The Corruption of Capitalism: Why Rentiers Thrive and Work Does Not Pay

There he was, speaking to the 2015 Financial Times Business of Luxury Summit in the principality of Monaco, in the company of glamorous wealth. With a personal fortune of upwards of $5.5 billion built on a tobacco inheritance and augmented by luxury brands such as Cartier, Chlo and Vacheron Constantin South African Johann Rupert revealed he had been having nightmares. He could not sleep, he said, because he saw inequality generating envy, hatred and social warfare. He was worried stiff by the prospect of revolt. Addressing his well-heeled audience, he concluded, Its unfair. So thats what keeps me awake at night.

One feels Johanns pain.

On the other side of the Atlantic, in Seattle, venture capitalist and fellow plutocrat Nick Hanauer, another who drew his first fat cheques from a dynastic family business, albeit one making feather bedding rather than cigarettes, was worrying about pitchforks aimed in his direction and his fellow 0.01ers. In his dreams, he feared the sans-culottes of the French Revolution, who sent the aristocrats to the guillotine. To avert the threat, he advocated a higher minimum wage, a desirable move but hardly one that would threaten the structures producing the malaise of inequality and insecurity. But at least he recognised that revolt was justified.

Revolt takes many forms. Sometimes it stems from desperation; there is nothing to lose. Sometimes it stems from a dying moment, when the tide of history is drowning the losers, when just standing up is an act of defiance. The miners strike in Britain in 1984 was like that. It was resistance against loss of a way of labouring that had turned adversity into a community of shared identity. Similarly, the Luddites of the early nineteenth century were resisting disruption to a way of life that weavers had forged over generations as a means of dignifying their community.

Sometimes, though, revolt is more strategic, directed to an end largely understood by those taking part, or by enough of those leading it to give it coherence and sustainable strength. These are the revolts of those wanting to accelerate change and steer it in new directions.

The anger of injustice is combined with a belief that something better can be achieved. In such times throughout history, a collective energy comes from the shared anxieties of people who feel common pressures and a common resentment towards those taking the pickings of society while they are left behind, losing rights they had come to expect. In such circumstances, revolt is against the minority who are gaining from social structures that are anything but natural.

The theme of this book is that conditions have been created in which some sort of revolt is increasingly likely. It will conclude by considering what that might look like and who might be its leaders. Before doing so, the nature of the problem and the scale of the challenge must be understood. Chapter 1 begins by laying out the global context, recalling the decay of institutions and social policies that had served the post-1945 era reasonably well and how they were dismantled. It was no golden age; it was merely better in many respects than what had preceded it.

Chapter 2 considers the institutional architecture that has been carefully constructed to orchestrate the development of a global market system in which rentiers those living off income gained from property and other assets are thriving at the expense of most people in most societies. International bureaucracies in Geneva, Washington DC, London and elsewhere have shaped the rules that have made the system so unfree and the gains by the plutocracy and elite so vast.

Chapter 3 deals with one of the dirty secrets of the age: the stealthily built edifice of subsidies that in diverse ways flow to the plutocracy, the elite, their corporate equivalents and other rentiers. Those below them pay the price in higher taxes, lower benefits and worse public services. The rentiers have shunted much of their wealth into tax havens, as the Panama Papers leaked in spring 2016 so comprehensively revealed. No fewer than seventy-two former or current heads of state or government princes, sheikhs, Presidents and Prime Ministers were exposed, as well as a wide array of the worlds wealthiest. Those tax havens did not come about and persist for many years by accident; they were and remain a means of subsidising the rich, a hand-out they neither earn nor deserve.