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B. Traven - The Cotton-Pickers

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B. Traven The Cotton-Pickers
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    The Cotton-Pickers
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    1969
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Set in Mexico in the 1920s, this picaresque tale of a laconic American drifter overlays a powerful study of social injustice. Great storytellers often arise like Judaic just men to exemplify and rehearse the truth for their generation. The elusive B. Traven was just such a man. Book World

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B. Traven

THE COTTON-PICKERS

Song of the Cotton-Pickers

Cotton is worn by king and prince,
Millionaire and president,
But the lowly cotton-picker
Sweats to earn each bloody cent.
Get going to the cotton field,
The sun is moving up and up.
Sling on your sack,
Tighten your belt
Listen, the scales are turning.

Look at the food I get to eat
Beans and chile, tortilla-bread
And the scarecrow shirt I swiped,
Torn by bush and patched with shreds.
Get going to the cotton field,
The sun is moving on and on.
Sling on your sack,
Tighten your belt
Listen, are the scales begging?

Cotton sells at soaring prices,
But I aint got a decent shoe.
My pants hang down in ragged threads,
Here and there my butt shows through.
Get going to the cotton field,
The sun climbs high too soon.
Sling on your sack,
Tighten your belt
Listen, are the scales bossing?

On my head a straw sombrero,
Kicked in when I got beat.
But I couldnt pick without it
Bending in the burning heat.
Get going to the cotton field,
The sun is aiming high.
Sling on your sack,
Tighten your belt
Hey, are the scales trembling?

Im just a lousy vagabond,
See, thats the way they made me be,
And theres no cotton crop for you
Unless its picked by bums like me.
March! in cotton-picking ranks
Beneath the firing sun!
Or fill your sacks with rocks
Hear, are the scales breaking?

Book One

1

The train that had brought me to this forlorn-looking little place had just left and I was standing on the station platform looking around in search of someone who might be able to tell me what I so very urgently needed to know.

Everyone looked so utterly depressing. There were some peasants in white cottons of many washings walking about on the platform and sitting on the ground alongside. The women had their arms full of children and were surrounded by a dozen more holding on to their mothers skirts, with expressions of fear and wonder written all over their young faces, which were covered with chalky dust.

While I was lost in examining the landscape, and trying to make up my mind whom to approach for the very much wanted information, I suddenly realized that someone had stopped abruptly close in front of me, his nose almost touching the point of mine. Instinctively I stepped back a few inches and saw it was a very tall and heavily built Negro, who was addressing me: Mister, can you maybe tell me which direction to take to a nearby ranch owned by a farmer called Mr. Shine?

What do you want to see that Mr. Shine for? I blurted out. In the same moment I regretted that explosion of mine. The sudden nearness of the fellow had caught me in the very midst of a hard thinking process intimately connected with the hopeless state of my present economic situation. And so as to have that giant black fellow thinking better of me and my character I added rapidly: See here, friend, that Mr. Shine you mention is precisely the very same person I myself have come to this godforsaken village to see.

Also because of cotton, Mister? he asked.

Also because of cotton, which I want to help him harvest, or lets more correctly call it, to pick.

We were still looking at each other uncertainly, obviously not knowing what else to say or to do, when up trotted rather haltingly a little Chinaman with a friendly grin all over his face (even both his ears seemed to grin). Good molning, caballelos, gentlemen, he greeted us. Can you pelhaps, kind paldon, tell me the way to

Here he stopped, fumbled in the breast pocket of his snow-white collarless shirt, pulled out a bit of notepaper, unfolded and handed it to us, and, never losing his bright grin, started to read the line scribbled on it: Ixtli

Stop, I halted him. You might get a knot in your tongue if you go on trying to pronounce the name of that place. The name is Ixtlixochicuauhtepec, am I right or am I?

Pelfectly collect, seol, its exactly the name.

Well then, I said, your problems will be solved now, because thats exactly the very place we also are headed for. So, friend, welcome. You may join us.

Ixtli If only I had the faintest idea where that village, or ranchera, whatever it might be, could be found. To the north? To the south or west? Well now, lets see, there must be somewhere around this railroad depot somebody who knows where to find that place with such a tongue-twisting Aztec name.

The people loitering on the platform were Indios and Mestizos, except for another Negro. He was as black as the giant one by my side but a foot shorter and very lightly built. How long he had been standing there calculating our threesome I dont know, but when he caught my eye he approached us with a sure step.

Mister, he said, could you by any chance tell me the whereabouts of a Mr. Shine, a cotton farmer? They tol me in Tampico hes lookin for hands to help with his cotton crop and Id find him near to this here railroad station.

Well! His whereabouts is exactly what wed like to know. Were also looking for that cotton farm. Come along with us.

Thanks a lot, fellers. Glad to have company in this bush. Mighty happy to be accompanied in this part of the country, where you meet, I been tol, all sorts of wil beasts, tigers, leopards.

We were now sort of an organized group for the long or short trip we didnt know which. That was how matters stood when a man came up whom I judged to be a Mestizo from the way he was dressed. He had slung about his upper body a red, tattered, formless piece of coarse-wool blanket and he wore the customary white, sloppy wide-brimmed bast hator was it reed? His bronze-brown face was covered by a growth of beard. He was middle-aged, of medium build, slender but doubtless a man used to hard work. His beat-up dirty tennis shoes had once upon a time been white. I remembered I had seen this man on the train, traveling in the same car which I had chosen to come here.

Scrutinizing our little assembly, as if searching for someone among us whom he might perhaps know, he decided to put his question to me: Buenos dias, seor, are you perhaps Mr. Shine?

No, I said, Im not Mr. Shine, but Im here to meet him somewhere in this neighborhood.

Is this the place? So saying he produced a scrap of muddy paper torn from a newspaper, on which was scribbled: Ixtlixochicuauhtepec.

Yes, thats the place, amigo. Were going, there; so if you wish to come along with us, bienvenido, you are invited.

Nothing better could have happened to me. Muchas gracias, mil, mil gracias. Ill be only too grateful to be in your company. Again, many, many thanks. He bowed with the innate courtesy of a Mexican.

Then he turned slightly around, fingering his beard, undecided as to what to do or say next. Seeing him turn aside like that gave me the idea that we had better start going now and right away, or a dozen more people in need of a job might try to join us.

Sure enough, another Mexican came leisurely walking up. He was not a Mestizo like the previous one; this was a Mexican of pure Indian stock, dressed in very clean white cotton, for shoes the local huarachesno socks, of courseand carrying over his shoulder a beautiful blanket in bright colors, a so-called sarape, as well as a small bundle rolled inside a reed mat. He just stood there looking at us, not saying a word.

Need any help? I asked in Spanish.

Si, seor. Do you know the way to Ixtlixochicuauhtepec? A true son of the land, he had no difficulty pronouncing the name of the place.

No, I answered, but Im just about to find out. Keep close to us, if you wish; were all going cotton-picking at six centavos a kilo. As soon as we find out which way to go to Mr. Shines farm, well get started.

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