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Nadine Gordimer - Beethoven Was One-Sixteenth Black

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Nadine Gordimer Beethoven Was One-Sixteenth Black
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Beethoven Was One-Sixteenth Black: summary, description and annotation

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Always exploring the boundaries of race, identity, politics, memory, sexuality, and love with fearless insight and deep compassion, Nadine Gordimer has produced another masterpiece of short fiction. From a former anti-apartheid activists search for his own racial identity by tracing his great-grandfathers part in South Africas diamond industry to a parrot that scandalizes people with repetitions of their quarrels and clandestine love-talk, this new collection of stories eloquently probes how people are never free from their past nor spared from loss.

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Nadine Gordimer

Beethoven Was One-Sixteenth Black

beethoven was one-sixteenth black

the presenter of a classical music programme on the radio announces along with the names of musicians who will be heard playing the String Quartets no. 13, op. 130, and no. 16, op. 135.

Does the presenter make the claim as restitution for Beethoven? Presenters voice and cadence give him away as irremediably white. Is one-sixteenth an unspoken wish for himself.

Once there were blacks wanting to be white.

Now there are whites wanting to be black.

Its the same secret.

Frederick Morris (of course thats not his name, youll soon catch on Im writing about myself, a man with the same initials) is an academic who teaches biology and was an activist back in the apartheid time, among other illegal shenanigans an amateur cartoonist of some talent who made posters depicting the regimes leaders as the ghoulish murderers they were and, more boldly, joined groups to paste these on city walls. At the university, new millennium times, hes not one of the academics the student body (a high enrolment robustly black, he approves) singles out as among those particularly reprehensible, in protests against academe as the old white male crowd who inhibit transformation of the university from a white intellectuals country club to a non-racial institution with a black majority (politically-correct-speak). Neither do the students value much the support of whites, like himself, dissident from whats seen as the other, the gowned body. You cant be on somebody elses side. Thats the reasoning? Historys never over; any more than biology, functioning within every being.

One-sixteenth. The trickle seemed enough to be asserted out of context? What does the distant thread of blood matter in the genesis of a genius. Then theres Pushkin, if you like; his claim is substantial, look at his genuine frizz on the head not some fashionable faked Afro haloing a white man or woman, but coming, its said, from Ethiopia.

Perhaps because hes getting older Morris doesnt know hes still young enough to think fifty-two is old he reflects occasionally on what was lived in his lifeline-before-him. Hes divorced, a second time; thats a past, as well, if rather immediate. His father was also not a particular success as a family man. Family: the great-grandfather, dead long before the boy was born: theres a handsome man, someone from an old oval-framed photograph, the strong looks not passed on. There are stories about this forefather, probably related at family gatherings but hardly listened to by a boy impatient to leave the grown-ups table. Anecdotes not in the history book obliged to be learned by rote. What might call upon amused recognition to be adventures, circumstances taken head-on, good times enjoyed out of what others would submit to as bad times, charactersthey dont make them like that any moreas enemies up to no good, or joined forces with as real mates. No history-book events: tales of going about your own affairs within historys fall-out. He was some sort of frontiersman, not in the colonial military but in the fortune-hunters motley.

A descendant in the male line, Frederick Morris bears his surname, of course. Walter Benjamin Morris apparently was always called Ben, perhaps because he was the Benjamin indeed of the brood of brothers who did not, like him, emigrate to Africa. No-one seems to know why he did; just an adventurer, or maybe the ambition to be rich which didnt appear to be achievable anywhere other than a beckoning Elsewhere. He might have chosen the Yukon. At home in London he was in line to inherit the Hampstead delicatessen shop, see it full of cold cuts and pickles, he was managing for another one of the fathers in the family line, name lost. He was married for only a year when he left. Must have convinced his young bride that their future lay in his going off to prospect for the newly discovered diamonds in a far place called Kimberley, from where he would promptly return rich. As a kind of farewell surety for their love, he left inside her their son to be born.

Frederick surprises his mother by asking if she kept the old attach case a battered black bag, actually where once his father had told him there was stuff about the family they should go through some time; both had forgotten this rendezvous, his father had died before that time came. He did not have much expectation that she still kept the case somewhere, she had moved from what had been the home of marriage and disposed of possessions for which there was no room, no place in her life in a garden complex of elegant contemporary-design cottages. There were some things in a communal storeroom tenants had use of. There he found the bag and squatting among the detritus of other peoples pasts he blew away the silverfish moths from letters and scrap jottings, copied the facts recorded above. There are also photographs, mounted on board, too tough for whatever serves silverfish as jaws, which he took with him, didnt think his mother would be sufficiently interested in for him to inform her. There is one portrait in an elaborate frame.

The great-grandfather has the same stance in all the photographs whether he is alone beside a photographers studio palm or among piles of magical dirt, the sieves that would sift from the earth the rough stones that were diamonds within their primitive forms, the expressionless blacks and half-coloured men leaning on spades. Prospectors from London and Paris and Berlin anywhere where there are no diamonds did not themselves race to stake their claims when the starters gun went off, the hired men who belonged on the land they ran over were swifter than any white foreigner, they staked the foreigners claims and wielded the picks and spades in the open-cast mining concessions these marked. Even when Ben Morris is photographed sitting in a makeshift overcrowded bar his body, neck tendons, head are upright as if he were standing so immovably confident of what? (Jottings reveal that he unearthed only small stuff. Negligible carats.) Of virility. Thats unmistakable, its untouched by the fickleness of fortune. Others in the picture have become slumped and shabbied by poor luck. The aura of sexual virility in the composure, the dark, bright, on-the-lookout inviting eyes: a call to the other sex as well as elusive diamonds. Women must have heard, read him the way males didnt, werent meant to. Dates on the scraps of paper made delicately lacy by insects show that he didnt return promptly, he prospected with obstinate faith in his quest, in himself, for five years.

He didnt go home to London, the young wife, he saw the son only once on a single visit when he impregnated the young wife and left her again. He did not make his fortune; but he must have gained some slowly accumulated profit from the small stones the black men dug for him from their earth, because after five years it appears he went back to London and used his acquired knowledge of the rough stones to establish himself in the gem business, with connections in Amsterdam.

The great-grandfather never returned to Africa. Fredericks mother can at least confirm this, since her son is interested. The later members of the old mans family his fertility produced more sons, from one of whom Frederick is descended came for other reasons, as doctors and lawyers, businessmen, conmen and entertainers, to a level of society created from profit of the hired fast-runners unearthing of diamonds and gold for those who had come from beyond the seas, another kind of elsewhere.

And thats another story. Youre not responsible for your ancestry, are you.

But if thats so, why have marched under banned slogans, got yourself beaten up by the police, arrested a couple of times; plastered walls with subversive posters. Thats also the past. The past is valid only in relation to whether the present recognises it.

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