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Gilles Deleuze - Difference and Repetition

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Gilles Deleuze Difference and Repetition
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Difference and Repetition, a brilliant exposition of the critique of identity, has come to be considered a contemporary classic in philosophy and one of Deleuzes most original works. Successfully defended in 1969 as Deleuzes main thesis toward his Doctorat dEtat at the Sorbonne, the work has been central in initiating the shift in French thought away from Hegel and Marx, towards Nietzsche and Freud. The text follows the development of two central concepts, those of pure difference and complex repetition. It shows how the two concepts are related - difference implying divergence and decentering, and repetition implying displacement and disguising. In its explication the work moves deftly between Hegel, Kierkegaard, Freud, Althusser, and Nietzsche to establish a fundamental critique of Western metaphysics. Difference and Repetition has become essential to the work of literary critics and philosophers alike, and this translation his been long awaited.

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Difference& Repetition

Gilles Deleuze

Translatedby Paul Patton

Contents

Translator's Preface

Preface to the English Edition

Preface

INTRODUCTION: REPETITION ANDDIFFERENCE

Repetitionand generality: first distinction from the point of View of conduct - The twoorders of generality: resemblance and equality - Second distinction, from thepoint of view of law - Repetition, law of nature and moral law - The programmeof a philosophy of repetition according to Kierkegaard, Nietzsche and Peguy -True movement, theatre and representation - Repetition and generality: thirddistinction from the point of view of concepts - The comprehension of conceptsand the phenomenon of 'blockage' - The three cases of 'natural blockage' andrepetition: nominal concepts, concepts of nature and concepts of freedomRepetition is not explained by the identity of the concept, any more than it isby a purely negative condition - The functions of the 'death instinct':repetition in its relation to difference and as requiring a positive principle.(The example of concepts of freedom) - The two repetitions: by means of theidentity of the concept and a negative condition, and by means of differenceand excess in the Idea. (Examples of natural and nominal concepts) - The bareand the disguised in repetition - Conceptual difference and difference withoutconcept - But the concept of difference (Idea) cannot be reduced to aconceptual difference, any more than the positive essence of repetition can bereduced to a difference without concept

CHAPTER I - DIFFERENCE IN ITSELF

Differenceand the obscure ground - Must difference be represented? The four aspects ofrepresentation (fourfold root) - The propitious moment, difference, the largeand the small - Conceptual difference: the greatest and best - The logic ofdifference according to Aristotle, and the confusion of the concept ofdifference with conceptual difference - Specific and generic difference - Thefour aspects or the subordination of difference: identity of the concept, analogyof judgement, opposition of predicates, resemblance of the perceived -Difference and organic representation - Univocity and difference - The twotypes of distribution - The impossibility of reconciling univocity and analogy- The moments of the univocal: Duns Scotus, Spinoza, Nietzsche - Repetition inthe eternal return defines the univocity of being - Difference and orgiasticrepresentation (the infinitely large and the infinitely small) - The ground asreason - Logic and ontology of difference according to Hegel: contradiction -Logic and ontology of difference according to Leibniz: vice-diction (continuityand indiscernibles) - How orgiastic or infinite representation of differencedoes not escape the four aspects previously mentioned - Difference, affirmationand negation - The illusion of the negative - Eternal return and theelimination of the negative - The logic and ontology of difference according toPlato - The figures of the method of division: claimants, the ground-test,problems-questions, (non)-being and the status of the negative - That which iscrucial in the problem of difference: simulacra and the resistance of simulacra

CHAPTER II - REPETITION FOR ITSELF

Repetition:something is changed - First synthesis oftime: the living present - Habitus, passive synthesis, contraction,contemplation - The problem of habit - Secondsynthesis of time: the pure past - Memory, pure past and the representationof presents - The four paradoxes of the past - Repetition in habit and inmemory - Material and spiritual repetition - Cartesian Cogito and KantianCogito - The indeterminate, determination, the determinable - The fractured I,the passive self and the empty form of time - Inadequacy of memory: the third synthesis of time - Form,order, totality and series of time - Repetition in the third synthesis: itscondition by default, its agent of metamorphosis, its unconditioned character -The tragic and the comic, history, and faith from the point of view ofrepetition in eternal return - Repetitionand the unconscious: 'Beyond the pleasure principle' - The first synthesisand binding: Habitus - Second synthesis: virtual objects and the past - Erosand Mnemosyne - Repetition, displacement and disguise: difference -Consequences for the nature of the unconscious: the serial, differential andquestioning unconscious - Towards the third synthesis or the third 'beyond':the narcissistic ego, the death instinct and the empty form of time - Deathinstinct, opposition and material repetition - Death instinct and repetition inthe eternal return - Resemblance and difference - What is a system? - The darkprecursor and the 'differenciator' - The literary system - The phantasm orsimulacrum and the three figures of the identical in relation to difference -The true motivation of Platonism lies in the problem of simulacra - Simulacra andrepetition in eternal return

CHAPTER III - THE IMAGE OF THOUGHT

Theproblem of presuppositions in philosophy - First postulate: the principle ofthe Cogitatio natura universalis - Second postulate: the ideal of common sense- Thought and doxa - Third postulate: the model of recognition - Ambiguity ofthe Kantian Critique - Fourth postulate: the element of representation -Differential theory of the faculties - The discordant functioning of thefaculties: the violence and limits of each - Ambiguity of Platonism - Thinking:its genesis in thought - Fifth postulate: the 'negative' of error - Problem ofstupidity - Sixth postulate: the privilege of designation - Sense andproposition - The paradoxes of sense - Sense and problem - Seventh postulate:the modality of solutions - The illusion of solutions in the doctrine of truth- Ontological and epistemological importance of the category of problems -Eighth postulate: the result of knowledge - What does it mean 'to learn'? -Recapitulation of the postulates as obstacles to a philosophy of difference andrepetition

CHAPTER IV - IDEAS AND THESYNTHESIS OF DIFFERENCE

TheIdea as a problematic instance - Indeterminate, determinable and determination:difference - The differential - Quantitability and the principle ofdeterminability - Qualitability and the principle of reciprocal determination -Potentiality and the principle of complete determination (the serial form) -Futility of the infinitely small in differential calculus - Differential andproblematic - Theory of problems: dialectic and science - Idea and multiplicity- Structures: their criteria, the types of Idea - Procedure of vice-diction:the singular and the regular, the distinctive and the ordinary - Ideas and thedifferential theory of the faculties - Problem and question - Imperatives andplay - Ideas and repetition - Repetition, the distinctive and the ordinary -The illusion of the negative - Difference, negation and opposition - Genesis ofthe negative - Ideas and virtuality - The reality of the virtual: ens omni modo... - Differentiation and differenciation; the two halves of the object - Thetwo aspects of each half - The distinction between the virtual and the possible- The differential unconscious; the distinct-obscure - Differenciation asprocess of actualization of Ideas - Dynamisms or dramas - Universality ofdramatization - The complex notion of differentlciation

CHAPTER V - ASYMMETRICAL SYNTHESISOF THE SENSIBLE

Differenceand diversity - Difference and intensity - Cancellation of difference - Goodsense and common sense - Difference and paradox - Intensity, quality,extension: the illusion of cancellation - Depth or the spatium - Firstcharacteristic of intensity: the unequal in itself - Role of the unequal innumber - Second characteristic: affirmation of difference - The illusion of thenegative - The being of the sensible - Third characteristic: implication -Difference in kind and difference of degree - Energy and eternal return -Repetition in the eternal return is neither qualitative nor extensive butintensive - Intensity and differential - Role of individuation in theactualization of Ideas - Individuation and differenciation - Individuation isintensive - Individual difference and individuating difference -'Perplication', 'implication', 'explication' - Evolution of systems - Centresof envelopment - Individuating factors, I and Self - Nature and function of theother in psychic systems

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