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William Schweiker - Mimetic Reflections: A Study in Hermeneutics, Theology, and Ethics

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This book argues that a basic problem in thinking about understanding, temporality, and selfhood is due to imitativemodes of thought found in much traditional Western philosophy and theology. Given this, the book examines the complex role that imageand imitationplay in understanding and its world of meaning, the import of language and narrative for configuring human temporality, and the existence of self. The authors contention is that when critically understood, mimesis, with its roots in performative enactment, holds resources for reconsidering these basic dimensions of human life beyond imitative paradigms of thought.

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title Mimetic Reflections A Study in Hermeneutics Theology and Ethics - photo 1

title:Mimetic Reflections : A Study in Hermeneutics, Theology, and Ethics
author:Schweiker, William.
publisher:Fordham University Press
isbn10 | asin:0823212548
print isbn13:9780823212545
ebook isbn13:9780585171456
language:English
subjectImitation, Hermeneutics, Theology, Ethics.
publication date:1990
lcc:BH301.I55S38 1990eb
ddc:190
subject:Imitation, Hermeneutics, Theology, Ethics.
Page iii
Mimetic Reflections
A Study in Hermeneutics, Theology, and Ethics
by William Schweiker
Mimetic Reflections A Study in Hermeneutics Theology and Ethics - image 2
FORDHAM UNIVERSITY PRESS
NEW YORK
Page iv
Copyright 1990 by FORDHAM UNIVERSITY
ALL RIGHTS RESERVED
LC 89-85847
ISBN 0- 8232-1253- X (clothbound)
ISBN 0- 8232 - 1254- 8 (paperback)
Printed in the United States of America
Third printing 1999
Schweiker, William.
Mimetic reflections: a study in hermeneutics, theology, and ethics.
ISBN: 0-8232-1254-8
1. Imitation. 2. Hermeneutics. 3. Theology. 4. Ethics. I. Title.
BH301.155 S38 1995
190Picture 3Picture 4Picture 5Picture 6LCCN: 89-85847
Page v
Contents
Acknowledgments
vii
Preface: By Way of Introduction
ix
1. A Shattered Universe
1
2. Understanding as Mimesis of World
40
3. Narrative as Mimesis of Time
88
4. Self as Mimesis of Life
133
5. The Analogies of Mimetic Practices
178
6. Mimetic Reflections: Toward a Theology and Ethics
209
Bibliography
249
Index
265

Page vii
Acknowledgments
Like most books, this one has gone through many versions and formulations. Some of the material originally appeared in different form in a doctoral thesis written at The University of Chicago under the direction of James M. Gustafson, David Tracy, and Langdon B. Gilkey. I thank each of my mentors. My debt to them is obvious throughout the pages of this study even as I chart different directions of thought.
The argument of the book has been substantially rethought for its presentation in the current form. Bits of the argument have appeared in articles. I have noted these in the text. Throughout this process of rethinking, I have received insight and encouragement from C. Edward Arrington, Kristine Culp, Lois Daly, Julius J. Jackson, Jr., David E. Klemm, Terence J. Martin, Jr., Richard B. Miller, Douglas E Ottati, Douglas Schuurman, Barry Stenger, and Michael Welker. My thanks to each of them. In and through these friendships the power of solidarity and of speaking has transformed and enhanced my thought.
Bringing a manuscript through revision and to publication is not an easy task. This work has been made easier for me through the care of Fordham University Press. I have also received considerable help with the text from Jane E. Jadlos, Beth Colleen Junker, Kelton Cobb, Peter Gerhard, and Steve McGuire. Each of them demanded clarity of mere a demand, I fear, I have not always met.
Along the way I received support from the Charlotte B. Newcombe Fellowship, the Dempster Graduate Award, the Institute for the Advanced Study of Religion at The University of Chicago, and an Old Gold Fellowship through the University of Iowa. My thanks to each of these institutions.
Finally, my deepest gratitude to my parents, William and Novello Schweiker, and my wife, Mary Ingberg Schweiker. Their lives have formed and refigured mine in ways too deep to express.
This book, like any other, is not the product of one person's imagination, insight, and labor. Yet for all of that, I alone remain responsible for its argument.
Page ix
Preface:
By Way of Introduction
The argument of this book is carried on at three interrelated levels. First, I contend that the problem of "mimesis" helps to unfold dimensions of hermeneutical reflection. In the exploring of it, the concerns and contributions of important theorists come to light. More specifically, I undertake a reading of the works of Hans-Georg Gadamer, Paul Ricoeur, and Sren Kierkegaard in two ways. First, I explore what I call the "mimetic strategies" of these thinkers relative to the classical and Enlightenment uses of imitation theory now under criticism. My claim is that any thinking beyond imitation requires undoing and reconstructing mimesis vis--vis the problems that imitation was used to conceptualize and address. These problems ranged from aesthetics to metaphysics, but they centered on understanding and language, truth claims, and the formation of the moral agent. Accordingly, I examine Gadamer's hermeneutic of understanding and language, Ricoeur's theory of narrative as a paradigmatic case of the mimetic power of language, and Kierkegaard's claims about human passion and existence relative to the
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