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Anthony M. Coniaris - Introducing the Orthodox Church: Its Faith and Life

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Anthony M. Coniaris Introducing the Orthodox Church: Its Faith and Life

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Here is a genuinely different and practical book for the inquirer and potential convert to Orthodox Christianity. It is different in a number of ways, all of which commend this volume to wide use by pastors whose task it is to introduce the members of their inquirers classes to an Orthodox way of life which will touch their lives in a full and complete way (Fr. Stanley Harakas). Chapters include: What We Believe About the One Apostolic Church, the Nicene Creed, Jesus, the Holy Trinity, the Divine Liturgy, Salvation, the Church Fathers, the Church Year, Symbols, the Sacraments, the Saints and the Theotokos, Life After Death, the Bible, Icons, Prayers for the Dead, and Prayer. Recently translated in Korean and Romanian.

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INTRODUCING THE ORTHODOX CHURCH: ITS FAITH AND LIFE

Anthony M. Coniaris

A handbook for use by those who wish to become acquainted with the ancient and apostolic Orthodox Church. Excellent for use with inquirers in adult membership classes.

Z

F O S

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Light and Life Publishing Minneapolis Minnesota Light and Life - photo 1

Light and Life Publishing Minneapolis, Minnesota


Light and Life Publishing Company

P.O. Box 26421

Minneapolis, Minnesota 55426-0421

Copyright 1982

Anthony M. Coniaris

Library of Congress Card No. 81-81309

Revised edition 2007 by Anthony M. Coniaris

All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the written permission of Light and Life Publishing Company.

The use of electronic books is subject to all terms and conditions of their license agreements and to copyright provisions.

ISBN 0-933654-08-2


DEDICATED TO

Mr. and Mrs. Michael Coniaris

and Mr. and Mrs. Theodore H. Pappas


TABLE OF CONTENTS


FOREWORD

Here is a genuinely different and practical book for the inquirer and potential convert to Orthodox Christianity. It is different in a number of ways, all of which commend this volume to wide use by pastors whose task it is to introduce the members of their inquirers classes to an Orthodox way of life which will touch their lives in a full and complete way.

Anyone familiar with Fr. Coniaris previous writings knows that whatever the subject he writes about, he does it in a lively and interesting way. He has the knack of taking even the most difficult topic and presenting it in varying ways so that even the reader who is familiar with the topic is fascinated by the many different approaches to it. This book is interesting.

It would fail in its purpose, however, if the information that it contained was not a reliable introduction to the Orthodox Church. Yet, in spite of the fact that it avoids the pitfall of being ponderous and heavyso characteristic of other introductions to the Orthodox faithit is not shallow. This book is a full and authentic introductory guide to the Orthodox Church.

One of the unique features of this introduction is the way in which the witness of Scripture and the holy Fathers of the Church, especially the Greek Fathers, is presented in conjunction with the contributions of modern and contemporary figures, thus serving to relate the inquirer to ancient truths which are witnessed to as well by more familiar contemporary voices. This book speaks the ancient truths in a modern voice.

So often, Orthodoxy has been presented as an exotic faith, strange and unrelated to the daily lives of contemporary people. Yet, if Orthodoxy is what it claims to be, this cannot represent the correct approach. If Orthodoxy is held to be the true faith, of necessity it has its application to the lives of all people of every status, class, education and culture. This book presents Orthodox Christianity as a contemporary and livable faith.

Unlike other introductions for the potential convert, this volume is written so that it appeals to the whole person, not just the intellect. It is written to inspire as well as to inform, a special charisma of the author, Fr. Anthony Coniaris. It speaks concretely about what people are to do , how they are to share in the concrete and practical aspects of the Christian way of life. This book is a practical guide for learning to share practically in the life of the Orthodox Church.

In all, the reader will find this volume a refreshing, interesting, authentic, contemporary, down to earth and practical introduction to the Orthodox Christian faith. It has been written primarily to introduce Orthodoxy to the potential convert. It has fulfilled its purpose.

Rev. Stanley S. Harakas, Professor, Holy Cross Greek Orthodox School of Theology, Brookline, Mass.

THE ONE, HOLY, CATHOLIC AND APOSTOLIC CHURCH

What do we mean when we use the word church? Look at the tremendous variety of groups that call themselves churches. In fact, anyone can establish a church for himself. There are many cults and other groups today that use the name Jesus and church very freely. Youll hear them calling themselves Jesus People or Jesus Church, etc. But are they truly churches? Were they founded by Jesus and the Apostles? What kind of historical connection do they have with the apostles and the early church? If the Devil appears as an angel and quotes Scripture, then he can use even churches to lead people away from the one true God and His plan of salvation.

We need to define our terms carefully. Exactly what do we mean when we say church? We Orthodox Christians mean by Church the Body through which Jesus is present and active in the world today. It was founded by Christ through the apostles and has maintained a living, historical connection with the apostles through the ordination of its clergy. The fact that the bishop who ordains an Orthodox priest today can trace his ordination historically all the way back to the apostles and through them to Christ is a guarantee that the Orthodox Church was not founded by someone called Joe Smith a few centuries ago but by Christ Himself and traces its existence historically back to Jesus. We call this apostolic succession. It means that our Church is the authentic and genuine Church or Body of Christ in the world today. It continues to teach not one mans interpretation of the faith but the complete deposit of faith as it was handed down to the Apostles by Jesus.

So there are some very important questions to ask when one hears the word church. Was this church founded by God or by man? Does it have an unbroken historical connection with the early apostolic church? How else can we be certain that what it teaches is truly apostolic, truly Christian, truly the word of God and not one mans interpretation, or misinterpretation of that faith?

A group of evangelicals banded together recently to seek to find what they feel is lacking in their tradition: a living connection with the early church. They call themselves The Orthodox Evangelicals and they are in conversation with leaders of the Orthodox Church. Let me share with you what they are saying, We are, for the most part, a people without roots. Some of us can only trace the beginnings of our denomination or church to some time in this centuryarising over a split in this or that doctrine, or maybe even a personality clash between two strong leaders. Most of us have no sense of the past, no understanding of where we came from. They are seeking their roots in the early apostolic Church of which the Orthodox Church is an historical continuation.

AN UNBROKEN HISTORICAL CONNECTION

In order to be used as evidence in court, the bullet used in the attempted assassination of President Reagan some time ago had to have an unbroken connection with the bullet that was removed from the presidents body. Accordingly, a secret service agent was present during surgery. He witnessed the removal of the bullet. The surgeon signed a statement upon giving the bullet to the agent. The agent signed another statement when he delivered the bullet to the laboratory, etc. Such evidence of an unbroken connection between a bullet and a body is required in a court of law. Equal evidence is required to show that a church is indeed the genuine church founded by Jesus: the evidence of an unbroken historical connection with the apostolic church.

A church is the true Church of Christ if it can show historically that it was founded by Christ and has maintained a living connection over the centuries with that early Church. We need this historical connection in order to be assured that the deposit of the faith has not been tampered with but has been handed down to us in its entirety.

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