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Joan D. Chittister - The Time Is Now

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Joan D. Chittister The Time Is Now

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Beloved nun and social activist Joan Chittister, who appeared on Oprahs Super Soul Sunday, offers a soul-stirring and inspiring guide that speaks to all who feel disillusioned and dissatisfied with the power-hungry institutions and systems of this world. Joan Chittister has been a passionate voice for womens rights for over 50 years. Called one of the most well-known and trusted contemporary spiritual authors by Publishers Weekly, this rabble-rousing force of nature for social justice and fervent proponent of personal faith and spiritual fulfillment draws on the wisdom of prophets--both ancient and modern--to help us confront the societal forces that oppress and silence the sacred voices among us. Pairing scriptural insights with stirring narratives of the truth-tellers that came before us, Sister Joan offers a compelling vision for readers to combat complacency and to propel ourselves toward creating a world of justice, freedom, peace, and empowerment.For the weary, the cranky, and the fearful, Sister Joans energizing message invites us to participate in a vision for a world greater than the one we find ourselves in today. This is spirituality in action, this is practical and powerful activism for our times.

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Copyright 2019 by Joan D Chittister All rights reserved Published in the - photo 1

Copyright 2019 by Joan D. Chittister

All rights reserved.

Published in the United States by Convergent Books, an imprint of the Crown Publishing Group, a division of Penguin Random House LLC, New York.

convergentbooks.com

CONVERGENT BOOKS is a registered trademark and its C colophon is a trademark of Penguin Random House LLC.

Library of Congress Cataloging-in-Publication Data is available upon request.

ISBN9781984823410

Ebook ISBN9781984823427

Cover design by Sarah Horgan

Cover photographs: (background) Naoki Kim/Shutterstock; (colors) ngagwang/Shutterstock

v5.4

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In all my years of traveling around the world, one thing has been present in every region, everywhere. One thing has stood out and convinced me of the certain triumph of the great human gamble on equality and justice.

Everywhere there are people who, despite finding themselves mired in periods of national darkness or personal marginalization refuse to give up the thought of a better future or give in to the allurements of a deteriorating present. They never lose hope that the values they learned in the best of times or the courage it takes to reclaim their world from the worst of times are worth the commitment of their lives. These people, the best of ourselves, are legion and they are everywhere.

It is the unwavering faith, the open hearts, and the piercing courage of people from every level of every society that carries us through every major social breakdown to the emergence again of the humanization of humanity. In every region, everywhere, they are the unsung but mighty voices of community, high-mindedness, and deep resolve. They are the prophets of each era who prod the rest of the world into seeing newly what it means to be fully alive, personally, nationally, and spiritually.

It is to these average
but courageous people
who forever seek the truth,
defend the weak,
bring the peace,
and always, always, always, stand up
to protest injustice
it is to you
that I dedicate this book.

WHY READ THIS BOOK

With the world around us cracking at the seams and America in a state of polarization and political disarray, this book sets out to answer the most serious questions of them all:

How do we really get out of the swamp were in?

Answer:

By confronting it.

Response:

How?

Answer:

Truthfully.

Response:

But what will that take?

Answer:

A model, a vision, a commitment, courage, and

Annnnnnd?

What else is needed to fix this muddled world?

Answer:

You.

CONTENTS
A CHOICE

We have a choice.

You and I stand in a space between two worlds. The first world is the one we were toldand never doubtedwould last. The statue of Lady Liberty stood in the bay of the Port of New York and welcomed foreigners to our shores. The Constitution rested on its three-part government, each one serving as a check and balance on the other two, all of them devoted to answering the needs of the entire country. That was then.

Now the statue still stands there but the welcome is an illusion that is too often measured by color and ethnicity. The Constitution still exists, yes, but its interpretation now rests more on the prejudices of partisanship than on universal national concerns.

The second world in which we are steeped, the one we are living in now, defies everything we were taught to expect. Immigrants in dire straits are locked out of the United States. Members of Congress barely speak to their counterparts across the aisle, let alone feel required to respond to their needs. Long-standing international alliances are fracturing. The proliferation of nuclear weapons has raised its ugly head again after years of negotiationeven in countries long considered too small and remote to be a threat to anyone. As Americans, we are the first country to unilaterally violate an international treaty. In our withdrawal from the treaty with Iran that constrained its nuclear ambitions, we undermine international negotiations. A secure and stable national future for a global community can no longer be taken for granted.

We have a choice.

More than that, national borders everywhere are breaking down as entire populations are driven from their homes to find a place in other countries. Yet at the same time, alt-right and far-left political positions are dividing peoples everywhere, threatening local and global peace.

Somewhere between pre-war isolation and a postwar world that put its hope in the power of global institutions, life turned upside down. We became citizens of the world, cling as we might to small-town USA. The planet is now our neighborhood, a polyglot place where very different kinds of people need and want the same things.

We now find ourselves surrounded by people formed in other ways and places who by virtue of their tribes, cultures, and religions see life in other ways than we do. They were raised to value other ideals than we were. They speak another language. They paint a different face on their icons of God. They, too, seek life in its fullness. At base, we are all nothing more than humans together. We all want an order in our societies that we can depend on. We want a good future for generations to come. We want a way to make a steady, decent living that provides the basics of life and a chance to enjoy them. We want the opportunity to become the best of ourselves. Most of all, perhaps, we want a government that exists for the good of its citizens, that protects rather than oppresses its people, that is an equal partner in the community of nations.

Until now, destiny meant the right to get more of the past. Not now. Instead, the diverse cultural and generational makeup in our country does not yearn for the America of the past because they never knew it.

We may all seem to be going in the same direction, but when we get to the crossroads of a world in flux the human parade splits: Some emphasize the need to preserve the values and structures that brought us to this point. Others warn that standing still while the world goes on will be our downfall. So we wander in a world of expectations we can neither see nor embrace.

Breaking news: the world is a land mine of differences.

No doubt about it. The direction we take at this new crossroad in time will not simply affect the future of the United States. It will determine the history of the world. The future depends on whether we make serious decisions about our own roles in shaping a future that fulfills Gods will for the world, or simply choose to suffer the decisions made by others intent on imposing their own vision of tomorrow.

This moment is a daunting one. At every crossroad, every one of us has three possible options: The first choice is to quit a road that is going somewhere we do not want to go. We can move on in another direction. We can distance ourselves from the difficulties of it all. We can leave the mission unfinished.

The second alternative is to surrender to the forces of resistance that obstruct our every step toward wholeness. We can succumb to the fatigue of the journey that comes from years of being ignored, ridiculed, or dismissed for our ideas. We can go quietly into oblivion, taking on the values of the day or going silent in the face of them. This choice, in other words, is to crawl into a comfortable cave with nice people and become a church, a culture, a society within a society. We can just hunker down together and wait for the storm to calm down, go by, and become again the nice warm womb of our beginnings.

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