David B. Gray - The Cakrasamvara Tantra: The Discourse of Śrī Heruka (Śrīherukābhidhāna): A Study and Annotated Translation

TREASURY OF THE BUDDHIST SCIENCES series

Editor-in-Chief: Robert A.F. Thurman, Jey Tsong Khapa Professor of Indo-Tibetan Buddhist Studies, Columbia University

Executive Editor: Thomas F. Yarnall, Columbia University

Series Committee: Daniel Aitken, David Kittelstrom, Tim McNeill, Robert A.F. Thurman, Christian K. Wedemeyer, Thomas F. Yarnall

Editorial Board: Ryuichi Ab, Jay Garfield, David Gray, Laura Harrington, Thupten Jinpa, Joseph Loizzo, Gary Tubb, Vesna Wallace, Christian Wedemeyer, Chun-fang Yu

The Treasury of the Buddhist Sciences series is copublished by the American Institute of Buddhist Studies and Wisdom Publications in association with the Columbia University Center for Buddhist Studies and Tibet House US.

The American Institute of Buddhist Studies (AIBS) established the Treasury of the Buddhist Sciences series to provide authoritative translations, studies, and editions of the texts of the Tibetan Tengyur (bstan gyur) and its associated literature. The Tibetan Tengyur is a vast collection of over 4,000 classical Indian Buddhist scientific treatises (stra) written in Sanskrit by over 700 authors from the first millennium CE, now preserved mainly in systematic 7th12th century Tibetan translation. Its topics span all of Indias outer arts and sciences, including linguistics, medicine, astronomy, socio-political theory, ethics, art, and so on, as well as all of her inner arts and sciences such as philosophy, psychology (mind science), meditation, and yoga.

THE DALAI LAMA

Message

The foremost scholars of the holy land of India were based for many centuries at Nland Monastic University. Their deep and vast study and practice explored the creative potential of the human mind with the aim of eliminating suffering and making life truly joyful and worthwhile. They composed numerous excellent and meaningful texts. I regularly recollect the kindness of these immaculate scholars and aspire to follow them with unflinching faith. At the present time, when there is great emphasis on scientific and technological progress, it is extremely important that those of us who follow the Buddha should rely on a sound understanding of his teaching, for which the great works of the renowned Nland scholars provide an indispensable basis.

In their outward conduct the great scholars of Nland observed ethical discipline that followed the Pli tradition, in their internal practice they emphasized the awakening mind of bodhichitta, enlightened altruism, and in secret they practised tantra. The Buddhist culture that flourished in Tibet can rightly be seen to derive from the pure tradition of Nland, which comprises the most complete presentation of the Buddhist teachings. As for me personally, I consider myself a practitioner of the Nland tradition of wisdom. Masters of Nland such as Ngrjuna, ryadeva, rysaga, Dharmakrti, Candrakrti, and ntideva wrote the scriptures that we Tibetan Buddhists study and practice. They are all my gurus. When I read their books and reflect upon their names, I feel a connection with them.

The works of these Nland masters are presently preserved in the collection of their writings that in Tibetan translation we call the Tengyur (bstan gyur). It took teams of Indian masters and great Tibetan translators over four centuries to accomplish the historic task of translating them into Tibetan. Most of these books were later lost in their Sanskrit originals, and relatively few were translated into Chinese. Therefore, the Tengyur is truly one of Tibets most precious treasures, a mine of understanding that we have preserved in Tibet for the benefit of the whole world.

Keeping all this in mind I am very happy to encourage a long-term project of the American Institute of Buddhist Studies, originally established by the late Venerable Mongolian Geshe Wangyal and now at the Columbia University Center for Buddhist Studies, and Tibet House US, in collaboration with Wisdom Publications, to translate the Tengyur into English and other modern languages, and to publish the many works in a collection called The Treasury of the Buddhist Sciences. When I recently visited Columbia University, I joked that it would take those currently working at the Institute at least three reincarnations to complete the task; it surely will require the intelligent and creative efforts of generations of translators from every tradition of Tibetan Buddhism, in the spirit of the scholars of Nland, although we may hope that using computers may help complete the work more quickly As it grows, the Treasury series will serve as an invaluable reference library of the Buddhist Sciences and Arts. This collection of literature has been of immeasurable benefit to us Tibetans over the centuries, so we are very happy to share it with all the people of the world. As someone who has been personally inspired by the works it contains, I firmly believe that the methods for cultivating wisdom and compassion originally developed in India and described in these books preserved in Tibetan translation will be of great benefit to many scholars, philosophers, and scientists, as well as ordinary people.

I wish the American Institute of Buddhist Studies at the Columbia Center for Buddhist Studies, Tibet House US, and Wisdom Publications every success and pray that this ambitious and far-reaching project to create The Treasury of the Buddhist Sciences will be accomplished according to plan. I also request others, who may be interested, to extend whatever assistance they can, financial or otherwise, to help ensure the success of this historic project.

May 15, 2007

C OMPOSED IN I NDIA during the late eighth or early ninth century, the Cakrasamvara Tantra is a foundational scripture of one of the most important Indian Buddhist tantric traditions, as evidenced by the vast number of commentaries and ritual literature associated with it. Along with the Hevajra Tantra, it is one of the earliest and most influential of the yogin tantras, a genre of tantric Buddhist scripture that emphasizes female deities, particularly the often fiercely depicted yogins and kins.

Series Editors Preface

The Indo-Tibetan Buddhist tantric tradition is one of the most profound and vast products of Indian and Tibetan civilizations. Though some have been inclined to read the literature of this tradition as being the perverse product of a community of delusional and sociopathic yogins, they still acknowledge that it provides a remarkable wealth of data on the contents of the human individual subconscious and collective unconscious a rich mine of insight for depth-psychological researchers. More seriously, it seems much more likely (and more realistic) that this literature represents the normally esoteric codification of the manuals for and results of extraordinary psychic explorations on the part of sophisticated, determined, and courageous Indian and Tibetan philosopher-adventurers, which is how yogin and yogin adepts (siddha) might properly be described. These individuals were practitioners of Mahyna Buddhism, immersed in the evolutionary world of the bodhisattva who lives in a time-stream of millions of lifetimes, aiming to evolve through the meritorious activities of generosity, morality, and tolerance, and through the psychic and sustained intellectual development of contemplative skill and wisdom-insight toward the evolutionary summit of buddhahood.