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Jeffrey D. Johnson - The Kingdom of God: A Baptist Expression of Covenant Theology

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Jeffrey D. Johnson The Kingdom of God: A Baptist Expression of Covenant Theology
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THE KINGDOM OF GOD
A Baptist Expression of Covenant &Biblical Theology

Jeffrey D. Johnson


Johnson gives a cover-to-cover, Genesis-to-Revelationdramatic presentation of the story of the outworking of the covenant of gracethrough the conflict of the two seeds. It is gripping and compelling while itillustrates the doctrinal argument with power. He tells the story that is theontological rubric behind all good stories. Giving serious attention to Johnsonstenacious engagement with the biblical theme of The Kingdom of God willexpand ones personal knowledge of Scripture, extend ones confidence in thewisdom and certainty of divine providence, and exact transparent and purepraise to God for his invincible grace.

Tom Nettles
Professor of Historical Theology, The Southern Baptist theological Seminary

* * *

Of the many books that exist on covenant theology, rare arethose that are accessible to neophytes while at the same time instructing thewell read student on the subject. This one does both. If Jeff Johnsons firstbook, The Fatal Flaw, explained what Baptist covenant theology is not, TheKingdom of God explains what it is. In my view, the most importantcontribution of this work is to bring us the history of salvation through allthe biblical covenants in a Reformed Baptist perspective. The deeper treatmentthat Johnson gives to the Abrahamic Covenant in this work is one of theclearest statements I have read. After you finish reading it, you will have aclearer view of the big picture of the kingdom of God.

Pascal Denault
Author of The Distinctiveness of Baptist Covenant Theology

* * *

The Kingdom of God by Jeffrey Johnson is a work Icommend to be read both by Baptists and Paedobaptists. He explains the biblicalcovenants in relationship to the kingdom of God through the whole Bible.Especially interesting is his explanation of the Abrahamic Covenant as onecovenant with two elements, both unconditional and conditional. This is basedupon his understanding of the continued requirement of the broken Covenant ofWorks as well as the instituted promise of the Covenant of Grace in Gen. 3:15.Thus, he places the Lord Jesus Christ at the center of Gods covenants toreestablish the fallen kingdom of God. I found his narration of the covenantsand kingdom through biblical history almost devotional as well as informative.I found my heart warmed at the faithfulness of God in biblical history to bringHis Son into this world to fulfill the Covenant of Works for us and toestablish the victory of the Covenant of Grace over sin, Satan, death, and hellfor His chosen people. No small task for a theological work! One area ofdisagreement was his explanation of the Sinai Covenant as a reinstitution ofthe Covenant of Works. I believe that there is only one pure Covenant of Worksinstituted in history and that the Sinai Covenant was a subsidiary andtemporary addition to the Abrahamic Covenant which proclaimed the Covenant ofWorks in the Law and also proclaimed Christ in the Covenant of Grace in thesacrificial system. However, Johnson did affirm the way of faith alone underthe Sinai Covenant for believers like Moses, Joshua, David, etc. So, other thanthat quibble, I recommend the reading of The Kingdom of God as awelcomed addition to Baptist covenantal theology. I think you will be blessedto read his presentation of the Lord Jesus Christ as fulfilling the Covenant ofWorks for us that Gods Grace may justly fall upon sinners.

Fred Malone
Author of The Baptism of Disciples Alone


Copyright 2016 Jeffrey D. Johnson
All Rights Reserved.

Published by Free Grace Press
1455 Champions Rd., Conway, AR 72034

FreeGracePress.com

All rights reserved. No part of thispublication may be reproduced, stored in a retrieval system or transmitted inany form by any means, electronic, mechanical, photocopy, recording orotherwise, without the prior permission of the publisher, except as providedfor by USA copyright law.

Cover design: Anna Nixon
First printing, 2014
Printed in the United States of America

eBook formatting by Jon J. Cardwell
EclecticCattleProds.com

Unless otherwise noted, Scripture istaken from The Holy Bible, English Standard Version, copyright 2001 byCrossway Bibles, a division of Good News Publishers. Used by Permission. Allrights reserved.

The Scripture reference marked NKJVare taken from the New King James Version. Copyright 1982 by Thomas Nelson,Inc. Used by permission. All rights reserved.

The Scripture reference marked KJVare taken from the King James Version of the Bible.


To myfriend,
Richard Belcher, Sr.
Pastor, Professor, Author, Mentor
Who has sacrificially investedin my life and the lives of countless others


Tableof Contents

Foreword

JeffJohnson has given us a lot to chew on. This treatment of the covenants gives atightly argued discussion of the relation between the covenant of works and thecovenant of grace. He shows that if one relativizes the covenant of works thenthe fundamental glory of the covenant of grace is gone. The covenant of works,originally given in simple form to Adam as the Federal head of humanity,reflects the infinite and intrinsic glory and prerogative of God and shows thebeauty of Gods expectation of perfect righteousness from his rational, moral-basedcreatures. Covenants appropriate to subsequent events continue to unfold theabsolutes of the covenant of works and also contain specific stipulations togive expression to ones relation to the covenant of works. Finally, it is onlythe Lord Jesus Christ that meets the demands of the covenant of works, bothpositively and negatively, thus bringing to bear the freedom of the covenant ofgrace for all those that repent of sin and trust exclusively in Christ as thecovenant-keeper. It is He whose work will cause the knowledge of the glory ofGod to cover the earth.

Wendingtheir way through the entire discussion are excellent treatments of thedichotomous nature of the covenant with Abraham, the age-long war between theseed of the woman and the seed of the Serpent, the relentless manifestations ofhuman depravity and attempts at self-righteousness, the church as the true fulfillmentof Gods pledge to have a people as his own, and the theological justificationfor the doctrines of grace. Placed within this epic discussion of covenantaloperations is the Baptist logic of what constitutes true inclusion in the NewCovenant.

Afterthe systematic and exegetical presentation of his argument, in part two Johnsongives a cover-to-cover, Genesis-to-Revelation dramatic presentation of thestory of the outworking of the covenant of grace through the conflict of thetwo seeds. It is gripping and compelling while it illustrates the doctrinalargument with power. He tells the story that is the ontological rubric behindall good stories. Giving serious attention to Johnsons tenacious engagementwith the biblical theme of The Kingdom of God will expand ones personalknowledge of Scripture, extend ones confidence in the wisdom and certainty ofdivine providence, and exact transparent and pure praise to God for Hisinvincible grace.

Tom Nettles
Professor of Historical Theology, TheSouthern Baptist Theological Seminary

Preface

Covenant and biblical theology are mutually interdependent.Covenant theology seeks to understand the nature and relationship between thedivine covenants of redemptive history, while biblical theology seeks tounderstand the central plot or, if you would, the meta-story of redemptivehistory. Covenant theology reminds us that God has exclusively interacted withman throughout history via covenants, while biblical theology reminds us thatGods covenantal dealings with man are not only progressive but alsoeschatological in nature. Biblical theology explains how the progressivedevelopment of redemptive history ends in the restoration of all things inChrist, while covenant theology explains how the restoration of all things isvitally connected to the various divine covenants that are revealed throughoutthe Old and New Testaments. Both are concerned not only with the development ofthe biblical narrative but also with the culmination of the biblical narrativein the person and work of the Lord Jesus Christ. Thus, to understand covenanttheology, we must understand biblical theology and vice versa.

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