Philosophy of Science
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A Oneworld Paperback Original
Published by Oneworld Publications 2009
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Copyright Geoffrey Gorham 2009
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Illustrations
Introduction: What is philosophy of science?
While science is a relatively recent product of human culture, the drive to understand our natural surroundings seems to be a deep and distinctive feature of human nature. As Aristotle perhaps the first great scientist (and philosopher of science) observed All men by nature desire to know. This same curiosity that encourages science gives rise to philosophical reflection about science. Thus it has always seemed remarkable to scientists that humans have not only the desire but also the capacity to understand nature and that nature has the capacity to be understood. In this vein, Albert Einstein declared paradoxically that the eternal mystery of the world is its comprehensibility. Solving this mystery is one of the fundamental and abiding problems of philosophy of science. Perhaps, as philosophers even before Aristotle speculated, nature has an inherent language or logos that somehow suits it for human comprehension. Or perhaps scientific theories merely project human categories onto an otherwise indifferent and inscrutable world. Is the world discovered or constructed by science? As we will see in chapters four and five below, this ancient question is still hotly debated in philosophy of science today.
But a word about philosophy. Since the label is derived from the Greek words for love (philia) and knowledge or wisdom (sophia) a philosopher is literally just a lover of knowledge. But this doesnt capture the precise nature of philosophical inquiry. Presumably, non-philosophers such as doctors and lawyers (maybe even some politicians) love knowledge too. But whereas these fields are directed at knowledge or expertise in specific subjects, philosophy ranges very broadly over every area of human concern. With the possible exception of logic, philosophy doesnt really possess an established body of knowledge like math or history. Indeed, philosophers rarely agree among themselves about even the most basic issues in their field. What distinguishes philosophy from the other disciplines is its concern with fundamental problems and concepts at the core of any human activity or interest: the nature of knowledge, the structure of reality, the meaning and value of life, and so on. To be sure, philosophy puts forth its share of definite theories and claims (some possibly true; many quite outlandish). But these are properly philosophical theories and claims because they answer to the hope of understanding and clarifying the really basic issues. Put briefly, philosophy is the attempt to get to the bottom of things.
Accordingly, philosophy of science is the attempt to answer fundamental questions about science. Is scientific knowledge different from other sorts of knowledge? Is science getting closer to the absolute truth? Is science influenced by politics and gender? How are the various sciences related to one another? In addition, there are philosophical questions that arise within particular sciences, like psychology (could a machine think?), physics (is the world deterministic?) and biology (does evolution have a built-in tendency to complexity?). And in this book we will frequently have occasion to touch on these field-specific questions. But our main concern will be the big questions about the nature of science itself.
Although the philosophy of science only emerged as a professional sub-discipline of academic philosophy with its own journals, courses, associations, etc. in the twentieth century, it is really as old as philosophy itself (i.e. very old indeed). This is because philosophers, as lovers of knowledge, have always been impressed with the power and depth of scientific knowledge. Many of the greatest philosophers in the Western tradition were (at least part-time) philosophers of science: Aristotle, Descartes, Hume, Kant, Mill, and Russell, to name a few. In fact, the very distinction between philosophy and science is relatively new. Before the nineteenth century, there was simply philosophy or natural philosophy. Isaac Newtons masterwork in mechanics is titled The Mathematical Principles of Natural Philosophy. And although philosophy may not come up routinely in the daily practice of science, problems at the cutting edge of science will often turn on deep philosophical issues about time and space, causality, and experience. So its not surprising that some of the greatest scientists have been profoundly philosophical in their orientation. Along with Newton, this can also be said of Galileo, Darwin, Niels Bohr, Albert Einstein, Stephen Jay Gould, and Stephen Hawking. And as we shall see in a moment the very earliest scientists were simply philosophers who took a special interest in the natural world.