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Jigme Lingpa - Deity, Mantra, and Wisdom: Development Stage Meditation in Tibetan Buddhist Tantra

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DescriptionDeity, Mantra, and Wisdom contains four of the most cherished Tibetan Buddhist commentaries on the practices of visualization, mantra recitation, and meditative absorption. These three elements form the core of development stage meditation, one of the most important practices of Buddhist Tantra. The authors of these timeless classicsJigme Lingpa, Patrul Rinpoche, and Getse Mahapanditahave all profoundly shaped Tibetan Buddhism with their vast scholarship and deep spiritual realization. In these eloquent and inspiring writings, they explain the fundamental philosophy of the development stage, showing not only its profound insights into the nature of reality, but also how to make this view a living experience through the practice of meditation.The four works here translated for the first time are: Ladder to Akanistha by Jigme Lingpa, Clarifying the Difficult Points in the Development Stage by Patrul Rinpoche, The Four Stakes That Bind the Life-Force by Patrul Rinpoche, and Husks of Unity by Getse Mahapandita Tsewang Chokdrub.ReviewThe development stage is one of the central practices of Buddhist Tantra. The texts contained in this volume are among the most widely studied commentaries on this topic and have formed the basis for spiritual study and practice for centuries. . . . I feel blessed to have the writings of Dza Patrul Rinpoche, which express even the most profound Dharma in the most ordinary language. His writings have always accompanied me on the path like a compassionate master by my side. I have no doubt these precious texts will benefit many people as they have benefited me.Dzongsar Khyentse Rinpoche, director of The Cup and Travellers and MagiciansThe Vajrayana tradition is rich in authentic scriptures written by realized masters. This book presents four of the most authoritative and widely studied works from the Nyingma School, elucidating the Tantric practices of deity visualization, mantra recitation, and meditation. For anyone interested in these profound practices, especially those engaged in retreat, these texts are essential reading.Erik Pema Kunsang, translator of Wellsprings of the Great PerfectionFrom the Back CoverDeity, Mantra and Wisdom contains four of the most cherished Tibetan Buddhist commentaries on the practices of visualization, mantra recitation, and meditative absorption. These three elements form the core of development stage meditation, one of the most important practices of Buddhist Tantra. The authors of these timeless classics--Jigme Lingpa, Patrul Rinpoche, and Getse Mahapandita--have all profoundly shaped Tibetan Buddhism with their vast scholarship and deep spiritual realization. In these eloquent and inspiring writings, they explain the fundamental philosophy of the development stage, showing not only its profound insights into the nature of reality, but also how to make this view a living experience through the practice of meditation.Deity, Mantra, and Wisdom presents four Tibetan classics that elucidate the philosophy and practice of visualization, mantra recitation, and meditative absorption--three elements know collectively as development stage meditation. These four works, here translated for the first time, are:Ladder to Akanistha by Jigme Lingpa Clarifying the Difficult Points in the Development Stage by Patrul Rinpoche The Four Stakes That Bind the Life-Force by Patrul Rinpoche Husks of Unity by Getse Mahapandita Tsewang ChokdrubThe development stage is one of the central practices of Buddhist Tantra. The texts contained in this volume are among the most widely studied commentaries on this topic and have formed the basis for spiritual study and practice for centuries.As I am certain that I am unable to gain enlightenment in one lifetime, my great fear is to be reborn in a place where there are no writings of Jigme Lingpa. His texts are like a manifestation of the great master himself. Even opening a page at random yields wisdom appropriate to our practice at the time. And for ordinary beings like me, the Dharma often appears unfathomable. So I feel blessed to have the writings of Dza Patrul Rinpoche, which express even the most profound Dharma in the most ordinary language. His writings have always accompanied me on the path, like a compassionate master by my side. I have no doubt these precious texts will benefit many people, as they have benefited me.--Dzongsar Khyentse Rinpoche, director of The Cup and Travellers & MagiciansThe Vajrayana tradition is rich in authentic scriptures written by realized masters. This book presents four of the most authoritative and widely studied works from the Nyingma School elucidating the Tantric practices of deity visualization, mantra recitation, and meditation. For anyone interested in these profound practices, especially those engaged in retreat, these texts are essential reading.--Erik Pema Kunsang, translator of Wellsprings of the Great PerfectionJigme Lingpa (1730-1798) was one of the great saints of eighteenth century Tibet. His profound spiritual revelations and erudite writings have proven to be some of the most enduring classics of the Buddhist tradition. To this day, they continue to inspire others to lead a life of meditation.Patrul Rinpoche (1808-1887) lived his life as a wandering yogi devoted to the practice of meditation. An accomplished scholar and prolific writer, he has won the hearts of many with his rare ability to present profound philosophical thought in a manner directly applicable to personal practice.Getse Mahapandita Tsewang Chokdrub (1761-1829) revitalized the tradition of the Nyingma School through his commitment to the study and preservation of the Ancient Tantras and the revival of many Nyingma monasteries. Among his extensive literary works, his commentaries on the development stage have become central reading for numerous practitioners of Buddhist Tantra.The Dharmachakra Translation Committee draws its inspiration from the vision, commitment, and magnificent achievements of past Buddhist translators. Directed by Chkyi Nyima Rinpoche, the Committee is dedicated to making Buddhist classics available to modern readers in their native languages.About the AuthorGetse Mahapandita Tsewang Chokdrub (17611829) revitalized the tradition of the Nyingma School through his commitment to the study and preservation of the Ancient Tantras and the revival of many Nyingma monasteries. Among his extensive literary works, his commentaries on the development stage have become central reading for numerous practitioners of Buddhist Tantra.

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DEVELOPMENT STAGE MEDITATION IN TIBETAN BUDDHIST TANTRA by JIGME LINGPA - photo 1

DEVELOPMENT STAGE MEDITATION IN TIBETAN BUDDHIST TANTRA by JIGME LINGPA - photo 2

DEVELOPMENT STAGE MEDITATION IN TIBETAN BUDDHIST TANTRA by JIGME LINGPA - photo 3

DEVELOPMENT STAGE MEDITATION IN TIBETAN BUDDHIST TANTRA

by JIGME LINGPA PATRUL RINPOCHE AND GETSE MAHAPANDITATranslated by the - photo 4

by JIGME LINGPA, PATRUL RINPOCHE, AND GETSE MAHAPANDITATranslated by the DHARMACHAK1 \ TRANSLATION COMMITTEE

TABLE OF CONTENTS TEXTS ONE Two JIGME LINGPA PATRUL CHOKYI WANGPO TEXT - photo 5

TABLE OF CONTENTS TEXTS ONE Two JIGME LINGPA PATRUL CHOKYI WANGPO TEXT - photo 6

TABLE OF CONTENTS TEXTS ONE Two JIGME LINGPA PATRUL CHOKYI WANGPO TEXT - photo 7

TABLE OF CONTENTS

TEXTS ONE & Two .JIGME LINGPA & PATRUL CHOKYI WANGPO

TEXT THREE ,PATRUL CHOKYI WANGPO

TEXT FOUR GETSE MAHAPANDITA TSEWANG CHOKDRUB

"Regard all appearances, sounds, and thoughts As the play of deity, mantra, and wisdom."-Getse Mahapandita Tsewang Chokdrub

FOREWORD by Trulshik Rinpoche As our compassionate teacher turned the wheel - photo 8

FOREWORD

by Trulshik Rinpoche

As our compassionate teacher turned the wheel of Dharma in this realm he gave eighty-four thousand teachings. All of these were given to tame the afflictions of those in need of guidance. When condensed, these teachings can all be included in two vehicles, those of cause and fruition.

The texts that concern us here pertain to the Mantra Vehicle, in which the fruition is taken as the path. Here we find the omniscient Jigme Lingpa's Instructions on the Development Stage and Deity Yoga, Dza Patrul Urgyen Jigme Chowang's two compositions Four Stakes That Bind the Life-Force and Difficult Points in the Development Stage, as well as Getse Mahapandita Tsewang Chokdrub's Husks of Unity: A Clarification of the Development Stage Rituals. These four texts have now been translated into English by Andreas Doctor and Cortland Dahl, two devoted, committed, and knowledgeable students of the supreme refuge, Chokyi Nyima Rinpoche. In this I rejoice and offer my thanks.

The path of Secret Mantra is one of both great profit and danger. Therefore, anyone who practices these texts should receive the empowerments, reading transmissions, and instructions from an authentic spiritual teacher, doing so in the correct manner. Once the essential practice has been perfected, it is certain that both the dharmakaya and rupakaya will be attained. For this reason, I request that these points be kept in mind.

This was written by the Buddhist monk Ngawang Chokyi Lodro on the fifteenth day of the second month of the Fire Dog Year, zoo6.

FOREWORD by Chokyi Nyima Rinpoche Our Teacher the perfectly enlightened - photo 9

FOREWORD

by Chokyi Nyima Rinpoche

Our Teacher, the perfectly enlightened transcendent conqueror, turned a limitless number of Dharma wheels out of his boundless compassioneach of these matching the mind-set of those, including ourselves, who need his guidance. Two approaches can be found in these teachings. The first comprises the Common Vehicle, in which causes are taken as the path, while the second is the Vajra Vehicle of Secret Mantra, where the kayas and wisdoms of the fruition are taken as the path. The latter of these two is based on the intent of the ocean of tantras.

This latter approach can also be condensed into the practices and key instructions associated with the stages of development and completion, which relate to the four empowerments. In this system, the vase empowerment purifies and ripens the body and the channels. The secret empowerment purifies and ripens speech and the energies. The wisdom empowerment purifies and ripens the mind and the essences. Finally, the precious word empowerment purifies the karma of the all-ground and the cognitive obscuration. Since this process purifies the four obscurations, completes the four paths, and actualizes the four kayas, it constitutes a uniquely swift path. This approach, in turn, is embodied in the skillful means of the development stage and the wisdom of the completion stage. On this path, there are three notions one should never lose sight of. that appearances are the deity, sounds are mantra, and thoughts are wisdom. These points are of crucial importance.

On this topic, a wealth of intricate details, key instructions, and blessings are contained in Jigme Lingpa's Instructions on the Development Stage, Patrul Urgyen Jigme Chokyi Wangpo's Difficult Points in the Development Stage and Four Stakes That Bind the Life-Force, as well as Getse Mahapandita Tsewang Chokdrub's Husks of Unity: A Clarification of the Development Stage Rituals. Under the auspices of the Dharmachakra Translation Committee, these four texts have now been faithfully and diligently rendered into English by two devoted, committed, and knowledgeable students of mine, Andreas Doctor and Cortland Dahl. This is a cause for strewing flowers of joy and happiness.

As these instruction manuals explain the profound key points of the Vajra Vehicle of Secret Mantra, to make proper use of them it is crucial first to seek out an authentic vajra master. Such an individual will have liberated his or her own mind through realization and be capable of liberating the minds of others through compassion. One must then receive the empowerments that mature the student, the guidance and key instructions that bring liberation, and the supportive reading transmissions from that master. Finally, the teachings should be practiced in a genuine manner.

If you practice in this way, there is no doubt that you will come to actualize the state of the four kayas and five wisdoms and gain mastery over the two rupakayas that compassionately benefit others. In this capacity, you will become a great guide capable of leading limitless sentient beings. It is, therefore, of the utmost importance that everyone takes this as the very core of their practice. Since this is already well known, I request that it be applied accordingly.

This was written by Chokyi Nyima, who has been given the title of Tulku, on the fifteenth day of the eleventh month in the Wood Bird Year of the seventeenth cycle, the year 213 2 of the Tibetan kings.

INTRODUCTION

The practices of the Vajra Vehicle are based on the profound content of the Buddhist tantras. In Tibet, these sacred texts were studied and practiced in two major traditions, one tracing itself to the dynastic period of the eighth and ninth centuries and another stemming from the later translation efforts that took place between the eleventh and thirteenth centuries. Due to this temporal distinction, these two traditions became known, respectively, as the Nyingma (rNying ma, Ancient) and Sarma (gSar ma, New) Schools. Although these two traditions do, at times, vary in their view on the finer details of ritual performance and textual interpretation, both are alike in summarizing the practice of Tantra under the two main headings of "development stage" (bskyed rim) and "completion stage" (rdzogs rim). For well over a thousand years, it was these two paths ofTantra that led innumerable beings to spiritual fulfillment and awakening, both in India and Tibet.

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