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Dalai Lama - Dzogchen: Heart Essence of the Great Perfection (Core Teachings of Dalai Lama)

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Dalai Lama Dzogchen: Heart Essence of the Great Perfection (Core Teachings of Dalai Lama)
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Dzogchen: Heart Essence of the Great Perfection (Core Teachings of Dalai Lama): summary, description and annotation

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This is the most informative and thorough book on Dzogchen available. These teachings are on Dzogchen, the heart essence of the ancient Nyingma tradition of Tibetan Buddhism. Exploring this esoteric subject in print for the first time, His Holiness offers the reader insights into one of Buddhisms most profound systems of meditation. He discusses both the philosophic foundations and the practices of this systemtaking into account the approaches of various schools and teachers.Paying tribute to the uniqueness of Dzogchen, His Holiness sets it within the wider spectrum of Tibetan Buddhism as a whole. He explains the essence of Dzogchen practice and addresses questions such as why Dzogchen is called the pinnacle of all vehicles, what are its special features, and what are the crucial principles of the other Buddhist paths which a Dzogchen practitioner should know.ReviewFor our time, His Holiness the Dalai Lama embodies the completely pure essence of the Buddhas wisdom and limitless compassion for all beings. His knowledge of the teachings of the four major schools of Tibetan Buddhism in general and the Dzogchen teachings in particular is impeccable. His deep understanding and generosity of spirit make him an unerring and reliable guide through the subtleties of the profound vehicle of Tibetan Buddhist practice known as Dzogchen. Students are fortunate to have access to this collection of rare teachingsthe most direct teachings available on minds true natureand through them to meet such an extraordinary teacher.The Dzogchen Ponlop RinpocheFor unsurpassed, highest, perfect scholarship, Dzogchen comes as near as language permits us to discussing the ineffable.Bloomsbury ReviewIn this beautifully translated and edited volume, His Holiness, foremost proponent of the Ri-me movement in contemporary Buddhism, displays his enormous erudition, profound insight, and inexhaustible good humor in illuminating the profound theory and practice of Dzogchen. This work is a genuine treasure for scholars and contemplatives alike.B. Alan WallaceH.H. the Dalai Lama, Buddhist leader and world peacemaker, sets forth herein perfectly clear instructions for the attainment of buddha mind and the heart essence of dzogchen. Studying, contemplating, and meditating on these teachings will reveal the true meaning of precious human life. This book is a beacon for the new millennium! Khenpo Palden Sherab Rinpoche and Khenpo Tsewang Dongyal RinpocheWhat greater treasure than this volume hosting four separate teachings on Dzogchen, given by the Dalai Lama to Western students?Sangha JournalHe offers here not only luminous insight into the heart of spiritual practice but also practical advice on how to bring such teachings into daily life. His humor adds a warm grace note throughout. Clear, easy to understand, . . . a perfect book for our times.TricycleThis is a book of uncommon richness and a remarkable testimony to His Holinesss learning insight and many-sided genius.Branches of Light, the semiannual review journal of Banyen BooksA brilliant explanation of Dzogchen, presented with a unique perspective and breadth.Mandala: A Tibetan Buddhist JournalAbout the AuthorHis Holiness the Fourteenth Dalai Lama is considered the foremost Buddhist leader of our time. The exiled spiritual head of the Tibetan people, he is a Nobel Peace Laureate, a Congressional Gold Medal recipient, and a remarkable teacher and scholar who has authored over one hundred books.Like all wisdom traditions, Buddhism trades on the transmission of doctrines and approaches from one generation to the next. Tibetan Buddhism also places great value on the teachings human lineage. Dzogchen, literally great perfection, is the primary teaching of the Nyingmapa school of Tibetan Buddhism, and was brought to Tibet in the eighth century by Padmasambhava, who is venerated as the second Buddha. His powerful gift is transmitted through this collection of addresses given from 1982-1989 by the 14th Dalai Lama. As Sogyal Rinpoche (The Tibetan Book of Living and Dying) puts it in his foreword, To receive such teachings from His Holiness is... something quite extraordinary. For advanced students of Tibetan Buddhism this is a significant gift indeed, for it rings not only as an offering from the traditions greatest living teacher, but also echoes with the compassionate authority of a purity kept clear by Tibets 2,000-plus-year-old history. Beginners will be challenged, if not defeated, by the complex system here, but most readers can find joy and wisdom in the two brief addresses in the appendix. Here Nyoshul Khenpo Jamyang Dorje and the Dalai Lama speak softly yet powerfully to people of this brash, busy, chaotic world if we will but pause to listen.

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A CKNOWLEDGMENTS First and foremost our gratitude goes to His Holiness the - photo 1
A CKNOWLEDGMENTS

First and foremost our gratitude goes to His Holiness the Dalai Lama for his - photo 2

First and foremost, our gratitude goes to His Holiness the Dalai Lama for his generosity in giving these unique teachings. Next we should like to thank Sogyal Rinpoche for having invited His Holiness to give the teachings in 1982, 1984, and 1989, and for his continuing inspiration. Thanks go to Geshe Thupten Jinpa for his translation and guidance, and to Richard Barron (Chkyi Nyima) for his translation and his priceless assistance with the whole of this endeavor.

Our deep gratitude must be noted equally to Alak Zenkar Rinpoche and Tulku Thondup Rinpoche for their spontaneous kindness and expert clarification of a great number of points. For their many vital suggestions and improvements to the text, our thanks are due to E. Gene Smith and Steven D. Goodman. We would like to take this opportunity too to thank Dzogchen Rinpoche and the monks of the Dzogchen monastery in Kollegal in India for having made Tibetan transcripts of a number of teachings.

Those who played a key role in the organizing of the teachings presented in this book, and whom we should like to thank here, include, in chronological order: Tsering Dorjee, Kaln Tashi Wangdi, Phuntsog Wangyal, Kaln Tempa Tsering, Kazur Tenzin Geyche, Kazur Lodi Gyari Rinpoche, Rinchen Dharlo, and Kazur Tenzin N. Tethong. For his help in facilitating the teachings in Paris, we would like to thank Dagpo Rinpoche. We would like to acknowledge the Finnish Tibet Committee for their kind permission to include His Holinesss teaching in Helsinki, and thank Antti Tihverinen, and the Director of the Mannerheim Museum.

A number of members of Rigpa around the world took part in the preparation of this book, directly or indirectly, notably Susie Godfrey, Sue Morrison, Jeannie McSloy, Janine Philippou, Adam Pearcey, Dominique Side, Andreas Schulz, Michael Pope, Susan Oliver, Alex Leith, Graham Price, and Sebastien Reggiany. Many others played their part in organizing His Holinesss teachings in Paris, London, and San Jose, and especially Claire Michaud, Babette Bridault, Philip Philippou, Sandra Pawula, and Mary Ellen Kelleher. Our thanks go to Jeffrey Cox and Sidney Piburn at Snow Lion, and to Martin Schofield for his invaluable advice.

The publication of this book has been made possible through the generosity of Kris Yao and Pei-Lan Shen.

As for any inaccuracies or errors which have crept into this work, the editor reserves the right to claim them entirely as his own.

Our design in editing this book for publication has been to carry out the wishes of His Holiness the Dalai Lama, to make these teachings available, and to help them be of benefit to as many as possible.

Patrick Gaffney

A PPENDIX
A Gift to the World

A teaching given by Nyoshul Khenpo Jamyang Dorje on October 8 1989 in San - photo 3

A teaching given by Nyoshul Khenpo Jamyang Dorje on October 8, 1989, in San Jose.

Nyoshul Khenpo was born in 1932 in the Derge region of Kham. He studied under twenty-five great masters, among whom was Shedrup Tenp Nyima, the reincarnation of Nyoshul Lungtok. From him, he received the teachings of Longchen Nyingtik and particularly the Great Oral Lineage of Pith Instructions (Mengak Nyengy Chenmo) of Dzogpachenpo. This became Khenpos special lineage, a lineage which passed back to the Primordial Buddha, in an unbroken line, through such extraordinary masters as Khenpo Ngakchung, Nyoshul Lungtok, Patrul Rinpoche, Jikm Lingpa, Longchenpa, Vimalamitra, and Padmasambhava. Khenpo passed these teachings on to a few close disciples, as well as to a number of the greatest masters and lineage holders of his time. He wrote a definitive History of the Dzogchen Nyingtik, containing the biographies of the lineage masters, and a remarkable collection of poetic songs of realization. Nyoshul Khenpo was such a consummate master of Dzogchen, and such an authority on the teachings of Longchenpa, that his disciples regarded him as Longchenpa in the flesh. He was the teacher of many of the younger generation of lamas, as well as a number of western Buddhist teachers. He passed away in France in August 1999. No one who met him can ever forget his extraordinary presence or the spirit in which he taught, which embodied so perfectly the fathomless ease and vastness of Dzogpachenpo.

Nyoshul Khenpo was one of Sogyal Rinpoches most beloved masters and was present and taught at many Rigpa retreats and gatherings in the period 198496. One of these occasions was during His Holiness the Dalai Lamas teachings at San Jose, where he gave this teaching in the evening of October 8, after His Holinesss session. The translator was Richard Barron (Chkyi Nyima).

A G IFT TO THE W ORLD

How fortunate we are, all of us, to have had this opportunity to gather in the presence of His Holiness the Dalai Lama and receive this profound teaching of Dzogpachenpo, the Great Perfection. His Holiness is no ordinary teacher: he is universally regarded and accepted as an emanation of Avalokitevara, the bodhisattva who embodies the compassion of all the buddhas. To receive such a profound teaching from such an authentic and realized teacher makes this a very holy occasion.

At this point I would also like to express my appreciation to Sogyal Rinpoche, who himself, it might be noted, is recognized as the incarnation of one of the close students of Padmasambhava, the eighth-century master called Nanam Dorje Dudjom. I am particularly impressed by the energy that Sogyal Rinpoche has displayed in his activities in seeking to bring the Dharma to the West, and to establish and spread the teachings of the Buddha here, so that they may once again shine like the sun, this time in the lands of the west. I would like to express my appreciation and thanks to him for all the preparations that went into this gathering, and for the work he has done in establishing the connections with all of you that brought you to this event.

When we refer to the Buddhadharma, we are speaking of a tradition that stretches back two and a half thousand years, to the time when Buddha kyamuni appeared in India and first taught the teachings that we now know as Buddhism. It is this eventthe appearance of Buddha kyamuni in Indiawhich is compared in the teachings to the rising of the sun. In the same way that the sun dispels darkness in the world, the appearance of the Buddha dispels the darkness that lies in the hearts of all beings.

Once this sun had risen, once these teachings had appeared in the world, there developed a tradition where, generation after generation, people followed these teachings, realized the point of them and became models of conduct and practice for others. Thousands upon thousands of individuals attained the fruit of these practices according to the various levels and vehicles of Buddhadharma: the stage of arhat through the practice of the Fundamental Vehicle; the stages of the great bodhisattvas through Mahyna practice; and the stage of siddha or realized saint through the Vajrayna or tantric path. Through the work of these practitioners and scholars, one generation after anotherthousands upon thousands of people, practicing, studying, and realizing the teachingsthe tradition of Buddhism came to spread throughout the whole of the east, influencing to some extent virtually every culture in Asia.

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