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Copyright 2017 by Ravi Zacharias and Vince Vitale
Cover design by FaceOut Books
Cover photography by Christian Heeb
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First published in hardcover by FaithWords in January 2017
First Trade Paperback Edition: January 2018
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All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version, NIV. Copyright 1973, 1978, 1984, 2011 by Biblica, Inc. Used by permission of Zondervan. All rights reserved worldwide. (www.zondervan.com)
Scripture quotations noted NLT are taken from the Holy Bible, New Living Translation, copyright 1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, IL 60188. All rights reserved.
Scripture quotations marked NKJV are taken from the New King James Version. Copyright 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.
Scripture quotations marked ESV are taken from the ESV Bible (The Holy Bible, English Standard Version), copyright 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.
Scripture quotations marked NHEB are taken from the New Heart English Bible.
Scripture quotations marked KJV are taken from the King James Version of the Bible.
Edited by Lance Wubbels Literary Services, Bloomington, Minnesota.
Library of Congress Control Number: 2016954495
ISBNs: 978-1-4555-6916-8 (trade paperback), 978-1-4555-6914-4 (ebook)
E3-20171230-JV-PC
Ravi Zacharias
To Chris and Raiko Blattner: devoted friends and great examples in my life to help me pursue the vision God has given to my heart. Ever grateful to you both.
To Hayden Kho and Vicki Belo: devoted friends whose lives have experienced Gods miracle and whose friendship has been an inspiration beyond words. My heartfelt thanks to you both.
To Philip Ng and Edmund Chan: lives that inspire and hearts that have touched my heart in ways that words alone cannot convey. Thank you, Philip and Edmund. God bless you and your families.
Vince Vitale
To Jo: my love; lover of Truth.
I t was years ago when I was speaking at an openly and avowedly atheistic institution that I was fascinated by a questioner who asked what on earth I meant by the term God. The city was Moscow; the setting was the Lenin Military Academy. The atmosphere was tense. Never had I been asked before to define the term in a public gathering. And because I was in a country so historically entrenched in atheism, I suspected the question was both hostile and intentional. I asked the questioner if he was an atheist, to which he replied that he was. I asked him what he was denying. That conversation didnt go very far. So I tried to explain to him what we meant when we spoke of God.
It is fascinating to talk to a strident atheist and try to get beneath the anger or hostility. God is a trigger word for some that concentrates all his or her stored animosity into a projectile of words. But as the layers of their thinking and experience are unpacked, the meaning of atheism to each one becomes narrower and narrower, each term dying the death of a thousand qualifications. Oftentimes, the description is more visceral and is discussed with pent-up anger rather than in a sensible, respectful discussion. More than once I have been amazed at the anger expressed by members of the atheist groups at one or other of the Ivy League schools in the United States to which I have been invited to speak, anger that I was even invited and that I had the temerity to address them.
In theory, the academy has always been a place where dissent serves a valuable purpose in helping thinking students to weigh out ideas and make intelligent choices. And, dare I say, had I been a Muslim speaker, there would have been no such dissent as I faced. Evidently, being able to instill fear in people has a lot to do with how much freedom of speech you are granted. But alas! For some, at least, civil discourse is impossible. To her credit, at the end of a lecture, one senior officer in one club stood up and thanked me, a veiled apology for the resistance vented before the event. I did appreciate that courtesy.
This unfettered anger on the part of some is quite puzzling to me. I was raised in India where I was not a Hindu and, in fact, never once gave it any serious consideration. For that matter, Im not sure if I even really believed in God. I was a nominal Christian but never gave that much thought, either. Most of my friends were either Hindu or Muslim or Sikh, with a few others of different faiths. I never recall feeling any anger or hostility toward those who believed differently than me, no matter how ludicrous their beliefs may have seemed to me. Nor do I remember ever being on the receiving end of such anger and hostility because I did not have the same belief.
But the likes of Richard Dawkins are renowned for their bullying and mocking approach toward opposing views, an attitude from an academic that makes one wonder what is really driving such an intense temperament. A questioner at a gathering in Washington, DC, once asked Richard Dawkins how one should respond to a person who believed in God. Mock them, he actually replied. Ridicule them. When someone at an event asked me what I thought of that response, I reflected that, were Dawkins to practice that same method in Saudi Arabia, chances are he would not need his return ticket. One thing is for surehe would at least find out that not all beliefs in God are similar and not all imperatives, equal.
But his ridicule them posture remains unchanged. In an interview in The Independent with Maya Oppenheim (May 23, 2016), he said, Im all for offending peoples religion. It should be offended at every opportunity. If Donald Trump had said the same, there would have been a session in the British Houses of Parliament to decide whether or not he should be allowed into the country anymore. But Dawkins says it and its acceptable, because atheists who love him and his style of atheism have their own absolutes and their own legitimized prejudices.