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Pierre Rousselot - The eyes of faith

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Pierre Rousselot was a young Jesuit when his article The Eyes of Faithwas published in the French theological journal Recherches de Science Religieus in 1910. Though widely acknowledged today as one of the most penetrating and influential analyses of the act of faith in modern Catholic theology, it was perceived by the Neo-Scholastic theologians of the day as a major assault on their own method and doctrine, which they regarded as faithful to St. Thomas and the Thomistic tradition. The most serious critiques were written by the Abbe Hippolyte Ligeard, a specialist in the history of the treatises on faith and apologetics in the Middle Ages, and by Stephane Harent, Rousselots former professor in the Jesuit scholasticate at Hastings, who published their criticism, respectively, in Recherches de Science Religieuse and in the Dictionnaire de theologie catholique. Rousselot, defending his thesis, published his Answer to Two Attackssoon afterward. The present volume contains the first English translation of The Eyes of Faith,preceded by a substantial introduction placing Rousselot in the intellectual climate of the day and examining some of the presuppositions of the essay. A translation of Rousselots Answer to Two Attacksis also included, as is an introduction that outlines Abbe Ligeards and Professor Harents main criticisms of The Eyes of Faith.Taken as a whole, the book offers a unique way of viewing the development of a significant aspect of modern Catholic theology.

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title The Eyes of Faith author Rousselot Pierre publisher - photo 1

title:The Eyes of Faith
author:Rousselot, Pierre.
publisher:Fordham University Press
isbn10 | asin:0823212882
print isbn13:9780823212880
ebook isbn13:9780585283692
language:English
subjectFaith, Catholic Church--Doctrines.
publication date:1990
lcc:BT771.R6813 1990eb
ddc:234/.2
subject:Faith, Catholic Church--Doctrines.
Page iii
The Eyes of Faith
Pierre Rousselot, S.J.
Translated by
Joseph Donceel, S.J.
With an Introduction by
John M. McDermott, S.J.
Answer to Two Attacks
Pierre Rousselot, S.J.
Translated and with an Introduction by
Avery Dulles, S.J.
The eyes of faith - image 2
Fordham University Press
New York
1990
Page iv
Disclaimer:
This book contains characters with diacritics. When the characters can be represented using the ISO 8859-1 character set ( http://www.w3.org/TR/images/latin1.gif ), netLibrary will represent them as they appear in the original text, and most computers will be able to show the full characters correctly. In order to keep the text searchable and readable on most computers, characters with diacritics that are not part of the ISO 8859-1 list will be represented without their diacritical marks.
Copyright 1990 by FORDHAM UNIVERSITY
All rights reserved
LC 90-82352
ISBN 0-8232-1288-2
Printed in the United States of America
Translated from "Les Yeux de la foi," Recherches de Science Religieuse, 1 (1910), 241-59, 444-75; and "Rponse deux attaques," ibid., 5 (1914), 57-69.
The siglum DS, used by Fathers McDermott and Dulles, refers to Heinrich Denzinger and Adolf Schnmetzer, Enchiridion Symbolorum, 36th ed. (Freiburg: Herder, 1976).
Page v
CONTENTS
Introduction to "The Eyes of Faith"
John M. McDermott, S.J.
1
The Eyes of Faith I
21
The Eyes of Faith II
45
Introduction to "Answer to Two Attacks"
Avery Dulles, S.J.
85
Answer to Two Attacks
93
Appendix: Principal Theses of the Position of Pierre Rousselot
Introduction
Avery Dulles, S.J.
113
Principal Theses
Wlodimir Ledochowski, S.J.
114

Page 1
INTRODUCTION
John M. McDermott, S.J.
Pontificia Universit Gregoriana
A first meeting with Pierre Rousselot's "The Eyes of Faith" may prove somewhat disconcerting. Though widely acknowledged as a major turning point in the development of modern Catholic theology, this essay appears simultaneously basically simple in its fundamental intuitions, now long masticated and digested in current theology, and burdened by a complexity of Scholastic terminology, references to the magisterium's pronouncements, and apparently outmoded discussions of contemporary theories of faith. Actually, for all its brilliance, this essay lacks the thorough mastery of French style typical of Rousselot's other, more polished writings. Sentences are not always completed, and thoughts that deserve greater elaboration are often only sketchily intimated.
"The Eyes of Faith" was written in the midst of a flurry of activity. Rousselot attained his doctorate in philosophy at the Sorbonne in 1908. At the same time he was devoting himself to the completion of the four years of theological studies required of a Jesuit priest. Upon finishing his comprehensive examination in theology at the beginning of summer 1909, he threw himself into fervid preparation for a course on the act of faith which he had been assigned to teach at the Institut Catholique in Paris the following fall. Besides needing to prepare the Latin course notes, lithographed under the title De fide et dogmatismo, a delicate and central topic in the wake of the Modernist condemnations, this young professor had been tapped by his former professor of fundamental theology, Leonce de Grandmaison, S.J., to serve as secretary for the new theological journal, Recherches de Science Religieuse, which the Society of Jesus had decided to inaugurate. To this publication in search of articles he contributed "The Eyes of Faith" in two installments. At the same time, to lay the metaphysical and epistemological foundations for his analysis
Page 2
of the act of faith, he was writing three other articles for scholarly journals not to mention various reviews, review articles on recent journal publications, and, in collaboration with J. Huby, S.J., a study on "The Christian Religion." The press of work easily explains the lack of stylistic polish in "The Eyes of Faith." Later Rousselot would return to rephrase, expand, and correct the central intuitions of his original essay, which he termed a ''useful sketch." Unfortunately a premature death at the battle of Les Eparges in 1915 aborted the intended revision. So, despite its imperfections, "The Eyes of Faith" must serve as a stimulating introduction to one of the most profound thinkers of twentieth-century Catholicism. It remains the most penetrating and influential analysis of the act of faith in modern theology. To understand Rousselot's intent in this minor masterpiece it is helpful to place him in the context of his times, especially the intellectual background, and to examine some of the presuppositions of this remarkable essay.
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