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John Smith - Experience and God

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A modern philosopher described religion as that region in which all the enigmas of the world are solved.Smith argues in Experience and God that religion itself has become an enigma for modern man. In the book, smith attempts to reunite philosophy with religion. He argues that in recent decades the prevailing attitude has been chiefly one of indifference. This indifference, leading to the failure of understanding can be overcome only through radical reflection and self-criticism: a re-consideration of the nature of religion, its place in the total structure of human life, and its relations to the secular culture in which the faith of man must live. The task Smith lays out must be of a largely philosophical nature, not only because of the necessity to understand religion in relation to a comprehensive scheme of things, but also because the idea of religion is intimately connected with the issues of metaphysics. Smiths purpose is to bridge the gap between the ontological approach to God as represented by Augustine, Anselm, and Bonaventure, and the cosmological approach represented by Thomas Aquinas and Albert the Great. Smith shows that, although the two approaches significantly differ, they can be interpreted as ways of leading the meditating mind to the Presence of God, through the soul and through the world.

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title Experience and God American Philosophy Series No 3 author - photo 1

title:Experience and God American Philosophy Series ; No. 3
author:Smith, John Edwin.
publisher:Fordham University Press
isbn10 | asin:082321625X
print isbn13:9780823216253
ebook isbn13:9780585125879
language:English
subjectReligion--Philosophy, Experience (Religion) , God.
publication date:1995
lcc:BL51.S573 1995eb
ddc:291.4/2
subject:Religion--Philosophy, Experience (Religion) , God.
Page iii
Experience and God
by
JOHN E. SMITH
Experience and God - image 2
Fordham University Press
New York
1995
Page iv
Disclaimer:
This book contains characters with diacritics. When the characters can be represented using the ISO 8859-1 character set ( http://www.w3.org/TR/images/latin1.gif ), netLibrary will represent them as they appear in the original text, and most computers will be able to show the full characters correctly. In order to keep the text searchable and readable on most computers, characters with diacritics that are not part of the ISO 8859-1 list will be represented without their diacritical marks.
Copyright 1995 by JOHN E. SMITH
All rights reserved.
LC 95-31950
ISBN 8232-1624-1 (hardbound)
ISBN 8232-1625-x (paperbound)
ISSN 1073-2764
American Philosophy Series, No. 3
Vincent M. Colapietro, Editor
Vincent G. Potter (1929-1994), Founding Editor
Library of Congress Cataloging-in-Publication Data
Smith, John Edwin.
Experience and God/John E. Smith.
p. cm. (American philosophy series; no. 3)
Includes bibliographical references and index.
ISBN 0-8232-1624-1 (hardcover). ISBN 0-8232-1625-X (pbk.)
1. Religion Philosophy. 2. Experience (Religion) 3. God.
I. Title. II. Series.
BL51.S573Picture 31995
291.4'2 dc20Picture 4Picture 5Picture 6Picture 795-31950
Picture 8Picture 9Picture 10Picture 11Picture 12Picture 13CIP
Printed in the United States of America
Page v
FOR
Reinhold Niebuhr
THEOLOGIAN, PROPHET, TEACHER, FRIEND
Page vii
Contents
Acknowledgments,
ix
Preface to the New Edition,
xi
Introduction,
3
I. The Recovery of Experience,
21
II. The Religious Dimension of Experience and the Idea of God,
46
III. The Disclosure of God and Positive Religion,
68
IV. Doubt and Living Reason,
99
V. The Argument about God,
121
VI. Experience, Community, and the World Religions,
158
Epilogue: Religion and Secularization,
180
Index,
207

Page ix
Acknowledgments
No one can succeed in acknowledging all of his intellectual indebtedness, largely because it is impossible to draw up an accurate account. I want, nevertheless, to express my appreciation to students and colleagues at Yale for providing a community of conversation within which many of the ideas expressed in this book were first tried out. I want also to acknowledge with gratitude a research grant from the American Council of Learned Societies which helped to make possible an extended stay in London during which time I was associated with King's College at the University of London. Portions of my discussion of the world religions in Chapter VI were delivered as a public lecture sponsored by the Department of the History and Philosophy of Religion at King's College in 1965. These same portions have been previously published as an article, "The Structure of Religion," in the inaugural issue of Religious Studies, edited by H.D. Lewis; I should like to thank the Cambridge University Press for permission to use this article.
I am grateful for the encouragement and assistance of Wilbur Ruggles of the Oxford University Press and for the most helpful editorial advice of Miss Caroline Taylor. Many thanks are due
Page x
to Mrs. Alan Slatter for her untiring efforts in typing the manuscript and in checking the proof.
Finally, I am indebted most of all to my wife, Marilyn, for her incisive criticism and indispensable correction of previous drafts of the pages that follow.
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