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Jonathan Leeman - Four Views on the Churchs Mission

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Jonathan Leeman Four Views on the Churchs Mission

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This book articulates various evangelical views regarding the churchs mission and provides a healthy, vigorous, and gracious debate on this controversial topic. In a helpful Counterpoints format, this volume demonstrates the unique theological frameworks, doctrinal convictions, and missiological conclusions that inform and distinguish the views: -Soteriological Mission: Jonathan Leeman -Participatory Mission: Christopher Wright -Contextual Mission: John Franke -Ecumenical-Political Mission: Peter Leithart Each of the four contributors is to answer the same key questions based on their biblical interpretations and theological convictions. What is your biblical-theological framework for mission How does your definition of mission inform your understanding of the churchs mission How does the Mission of God and Kingdom of God relate to the mission of the church What is the gospel How does your view on the gospel inform the mission of the church How do verbal proclamation of the gospel, discipleship, corporate worship, caring for the poor, social justice, restoring shalom, developing culture, and international missions fit into the churchs mission The interaction between the contributors will help readers get a clearer picture of where the differences lie and why different conclusions are drawn and provide a fresh starting point for discussion and debate of the churchs mission.

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Books in the Counterpoints Series Church Life Evaluating the Church Growth - photo 1

Books in the Counterpoints Series

Church Life

Evaluating the Church Growth Movement

Exploring the Worship Spectrum

Remarriage after Divorce in Todays Church

Understanding Four Views on Baptism

Understanding Four Views on the Lords Supper

Who Runs the Church?

Bible and Theology

Are Miraculous Gifts for Today?

Five Views on Apologetics

Five Views on Biblical Inerrancy

Five Views on Law and Gospel

Five Views on Sanctification

Five Views on the Church and Politics

Four Views on Christian Spirituality

Four Views on Christianity and Philosophy

Four Views on Divine Providence

Four Views on Eternal Security

Four Views on Hell

Four Views on Moving Beyond the Bible to Theology

Four Views on Salvation in a Pluralistic World

Four Views on the Apostle Paul

Four Views on the Book of Revelation

Four Views on the Historical Adam

Four Views on the Role of Works at the Final Judgment

Four Views on the Spectrum of Evangelicalism

Genesis: History, Fiction, or Neither?

How Jewish Is Christianity?

Show Them No Mercy

Three Views on Creation and Evolution

Three Views on Eastern Orthodoxy and Evangelicalism

Three Views on the Millennium and Beyond

Three Views on the New Testament Use of the Old Testament

Three Views on the Rapture

Two Views on Homosexuality, the Bible, and the Church

Two Views on the Doctrine of the Trinity

Two Views on Women in Ministry

ZONDERVAN Four Views on the Churchs Mission Copyright 2017 by Jason Sexton - photo 2

ZONDERVAN

Four Views on the Church's Mission

Copyright 2017 by Jason Sexton, Jonathan Leeman, Christopher J. H. Wright, John Franke, Peter Leithart

Requests for information should be addressed to:

Zondervan, 3900 Sparks Dr. SE, Grand Rapids, Michigan 49546

ePub Edition September 2017: ISBN 978-0-310-52274-4

Scripture quotations marked NIV are from The Holy Bible, New International Version, NIV. Copyright 1973, 1978, 1984, 2011 by Biblica, Inc. Used by permission of Zondervan. All rights reserved worldwide. www.Zondervan.com. The NIV and New International Version are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.

Scripture quotations marked ESV are from the ESV Bible (The Holy Bible, English Standard Version). Copyright 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Scripture quotations marked CSB, are taken from the Christian Standard Bible, Copyright 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible, and CSB are federally registered trademarks of Holman Bible Publishers.

Scripture quotations marked NASB are taken from the New American Standard Bible. Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission. (www.Lockman.org).

The Scripture quotations marked NRSV are taken from the New Revised Standard Version Bible. Copyright 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Any Internet addresses (websites, blogs, etc.) and telephone numbers in this book are offered as a resource. They are not intended in any way to be or imply an endorsement by Zondervan, nor does Zondervan vouch for the content of these sites and numbers for the life of this book.

All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any meanselectronic, mechanical, photocopy, recording, or any otherexcept for brief quotations in printed reviews, without the prior permission of the publisher.

Cover design: Tammy Johnson

Cover photo: Shutterstock.com, iStock.com

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You keep using that word. I do not think it means what you think it means.

Inigo Montoya, The Princess Bride

S o it goes with the church and its mission. Evangelicals especially use the word church with great frequency, yet exhibit very little critical reflection on what this word means. For quite some time it has been said that evangelicalism has had no ecclesiology (doctrine of the church), with Stanley Grenz concluding over a decade ago that evangelicals have never developed or worked from a thoroughgoing ecclesiology. This lack of developed ecclesiology largely springs from evangelicals participation in a wider movementof the Holy Spirit, of people, of denominations, organizations, and churches, etc.where in fact many ecclesiologies have been represented. None were industrial strength, developed as robustly as they might have been, and yet this may have been because any stronger representative ecclesiologies might have actually threatened the unity and momentum of the evangelical movement and its wider ministries.

This leads to the second word, mission. Amid efforts to sustain the momentum of the evangelical movement, whether as a whole or in its various parts, somewhere along the way mission became fuzzy. Local organizations emerged together with national and global ones displaying ecclesial hybridity whilst focusing on carrying out the mission of the church in its various forms and varieties. This included strong activities such as evangelism, preaching, pastoral care, justice ministry, and others. Somewhere amid this vibrant activityfunded in large part by the postwar moment of American affluence and evangelical expansionchurches began to farm out their work to other groups and gurus, making way for all sorts of innovative churches and Christian activity.

Corporatized and Colonialized Missions

Evangelicalisms expansion and the centralization of its activity often outside of local churches contributed to a corporatization of Christian activity within the evangelical movement. Despite a rich and lengthy Christian tradition of reflection on the subjects of the church and mission, mission in many ways was often reduced to a trope of orientation. In practical use it became not much different than what corporations use to focus their organizational strategies. Mission displayed particular and catchy approaches to the churchs primary work, expressed in a mission statement that took primacy of place for articulating goals and a clear sense of purpose for Christian organizations or ministries. One young church planter within a mainstream evangelical organization spoke of his experience preparing materials to display readiness for the church planting task, which would in turn help secure denominational support for the effort. Within the process of preparation, the organizations director of church planting emphasized that it was not the theology of the church (or a theology of mission for that matter) that needed to be emphasized; instead the entrepreneurial church planters

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