Books in the Counterpoints Series
Church Life
Evaluating the Church Growth Movement
Exploring the Worship Spectrum
Remarriage after Divorce in Todays Church
Understanding Four Views on Baptism
Understanding Four Views on the Lords Supper
Who Runs the Church?
Bible and Theology
Are Miraculous Gifts for Today?
Five Views on Apologetics
Five Views on Biblical Inerrancy
Five Views on Law and Gospel
Five Views on Sanctification
Five Views on the Church and Politics
Four Views on Christian Spirituality
Four Views on Christianity and Philosophy
Four Views on Divine Providence
Four Views on Eternal Security
Four Views on Hell
Four Views on Moving Beyond the Bible to Theology
Four Views on Salvation in a Pluralistic World
Four Views on the Apostle Paul
Four Views on the Book of Revelation
Four Views on the Historical Adam
Four Views on the Role of Works at the Final Judgment
Four Views on the Spectrum of Evangelicalism
Genesis: History, Fiction, or Neither?
How Jewish Is Christianity?
Show Them No Mercy
Three Views on Creation and Evolution
Three Views on Eastern Orthodoxy and Evangelicalism
Three Views on the Millennium and Beyond
Three Views on the New Testament Use of the Old Testament
Three Views on the Rapture
Two Views on Homosexuality, the Bible, and the Church
Two Views on the Doctrine of the Trinity
Two Views on Women in Ministry
ZONDERVAN
Four Views on the Church's Mission
Copyright 2017 by Jason Sexton, Jonathan Leeman, Christopher J. H. Wright, John Franke, Peter Leithart
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ePub Edition September 2017: ISBN 978-0-310-52274-4
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You keep using that word. I do not think it means what you think it means.
Inigo Montoya, The Princess Bride
S o it goes with the church and its mission. Evangelicals especially use the word church with great frequency, yet exhibit very little critical reflection on what this word means. For quite some time it has been said that evangelicalism has had no ecclesiology (doctrine of the church), with Stanley Grenz concluding over a decade ago that evangelicals have never developed or worked from a thoroughgoing ecclesiology. This lack of developed ecclesiology largely springs from evangelicals participation in a wider movementof the Holy Spirit, of people, of denominations, organizations, and churches, etc.where in fact many ecclesiologies have been represented. None were industrial strength, developed as robustly as they might have been, and yet this may have been because any stronger representative ecclesiologies might have actually threatened the unity and momentum of the evangelical movement and its wider ministries.
This leads to the second word, mission. Amid efforts to sustain the momentum of the evangelical movement, whether as a whole or in its various parts, somewhere along the way mission became fuzzy. Local organizations emerged together with national and global ones displaying ecclesial hybridity whilst focusing on carrying out the mission of the church in its various forms and varieties. This included strong activities such as evangelism, preaching, pastoral care, justice ministry, and others. Somewhere amid this vibrant activityfunded in large part by the postwar moment of American affluence and evangelical expansionchurches began to farm out their work to other groups and gurus, making way for all sorts of innovative churches and Christian activity.
Corporatized and Colonialized Missions
Evangelicalisms expansion and the centralization of its activity often outside of local churches contributed to a corporatization of Christian activity within the evangelical movement. Despite a rich and lengthy Christian tradition of reflection on the subjects of the church and mission, mission in many ways was often reduced to a trope of orientation. In practical use it became not much different than what corporations use to focus their organizational strategies. Mission displayed particular and catchy approaches to the churchs primary work, expressed in a mission statement that took primacy of place for articulating goals and a clear sense of purpose for Christian organizations or ministries. One young church planter within a mainstream evangelical organization spoke of his experience preparing materials to display readiness for the church planting task, which would in turn help secure denominational support for the effort. Within the process of preparation, the organizations director of church planting emphasized that it was not the theology of the church (or a theology of mission for that matter) that needed to be emphasized; instead the entrepreneurial church planters