John P. Dourley - C.G. Jung and Paul Tillich: the psyche as sacrament
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C.G. Jung and Paul Tillich: the psyche as sacrament
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C.G. Jung and Paul Tillich : The Psyche As Sacrament Studies in Jungian Psychology By Jungian Analysts ; 7
author
:
Dourley, John P.
publisher
:
Inner City Books
isbn10 | asin
:
0919123066
print isbn13
:
9780919123069
ebook isbn13
:
9780585117058
language
:
English
subject
Man (Christian theology)--History of doctrines--20th century, Psychoanalysis and religion--History--20th century, Tillich, Paul,--1886-1965, Jung, C. G.--(Carl Gustav),--1875-1961, Jungian psychology.
publication date
:
1981
lcc
:
BT702.D68 1981eb
ddc
:
230/.092/2
subject
:
Man (Christian theology)--History of doctrines--20th century, Psychoanalysis and religion--History--20th century, Tillich, Paul,--1886-1965, Jung, C. G.--(Carl Gustav),--1875-1961, Jungian psychology.
Page 1
The Psyche as Sacrament
Page 2
Marie-Louise von Franz, Honorary Patron
Studies in Jungian Psychology by Jungian Analysts
Daryl Sharp, General Editor
Page 3
The Psyche as Sacrament
A Comparative Study of C.G. Jung and Paul Tillich
John P. Dourley
Page 4
For Mary Briner and Ian Baker
Canadian Cataloguing in Publication Data
Dourley, John P., 1936 C.G. Jung and Paul Tillich
(Studies in Jungian psychology; 7) Includes index.
ISBN 0-919123-06-6
1. Jung, C. G. (Carl Gustav), 1875-1961. 2. Tillich, Paul, 1886-1965. 3. Psychoanalysis and religion. I. Title. II. Series.
BF51.D68 200.19 C81-094708-0
Copyright (c) 1981 by John P. Dourley. All rights reserved.
INNER CITY BOOKS Box 1271, Station Q, Toronto, Canada M4T 2P4
Honorary Patron: Marie-Louise von Franz. Publisher and General Editor: Daryl Sharp.
INNER CITY BOOKS was founded in 1980 to promote the understanding and practical application of the work of C.G. Jung.
Cover: Medieval representation of the Christian quaternity, showing the Virgin Mary (the feminine principle) as the completion of the Trinity (Basil Museum; French School, 1457).
Back Cover Photos: C.G. Jung by Karsh of Ottawa, Paul Tillich by Archie Lieberman.
Index and Glossary by Daryl Sharp.
Printed and bound in Canada by University of Toronto Press Incorporated
Page 5
Contents
1 The Apologetic Problem
7
2 The Psyche as Sacrament
31
3 God, the Union of Opposites, and the Trinity
48
4 The Search for the Nonhistorical Jesus
61
5 Aspects of the Spirit
79
6 Church, Morality, and Eschatology
91
Notes
103
Glossary of Jungian Terms
115
Index
117
Page 6
The glorification of the body portrayed as the coronation of the Virgin Mary. The scene represents the alchemical quaternity: Fa ther, Son, and Holy Spirit (dove), with the feminine (matter) as the fourth (see text, pages 55ff).-Rosarium Philosophorum, 1550. Psychological wholeness is universally symbolized by such four fold structures, often in circular or mandala form, as depicted on the cover.
Page 7
1 The Apologetic Problem
Carl Jung and Paul Tillich could well be hailed as two of the greatest apologists for Christianity the twentieth century has produced. They could equally well be dismissed as two of its greatest heretics. Tillich has described himself as christianis paganus, "to the Christians a pagan," a succinct statement of one side of the Christian community's response to him and to his theology. Similarly, Jung's conflicts with theologians are legendary. They fill many pages of the two volumes of his collected letters and are never far from the surface in his extensive writings on the psychology of religion.
Jung's rejection by large segments of orthodoxy during his lifetime was a source of continuing pain and bafflement to him.1 Like Tillich he understood his work to be in the defence and service of the religious nature of man, a nature he sought to portray as a wealthy source of living symbols including the Christian ones. He hoped to provide the Christian with a deeper appreciation of his own symbols by demonstrating their source in the deeper reaches of the psyche. By thus showing the believer his continuity with the universal expressions of the human spirit both prior to and beyond Christianity, Jung sought to give new life and relevance to what had often become dead dogma. And yet his views were widely offensive to the collective Christian consciousness.
At the heart of the ambivalent reactions to these two men lies a paradox common to the thought of both. Jung and Tillich affirm that the reality of religion is embedded in the fabric of the human soul, and that it finds inevitable expression in the consciousness that arises from such depths. As such, religion cannot be eradicated from the human condition. Both men, with little variation, contend that the reality of religion, when it loses its specifically religious trappings, reappears in the guise of political, social, or philosophical and cultural notions, or indeed in anything to which can be appended the suffix "ism."
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