Hugh T. Kerr (Editor) - Readings in Christian Thought
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READINGS IN
CHRISTIAN
THOUGHT
READINGS IN CHRISTIAN THOUGHT
Copyright 1966 by Abingdon Press
Second edition copyright 1990 by Abingdon Press
All rights reserved.
No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by any information storage or retrieval system, except as may be expressly permitted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to Abingdon Press, 201 Eighth Avenue South, Nashville, TN 37203.
This book is printed on acid free paper
Library of Congress Cataloging-in-Publication Data
Readings in Christian thought/edited by Hugh T. Kerr.2nd ed.
p. cm.
ISBN 9781426723100
1. Theology. I. Kerr, Hugh T. (Hugh Thomson). 1909
BR50.R34 1990 89-37493
200dc20 CIP
ISBN-13:978-0-687-35547-1
Excerpts from The Nature and Destiny of Man, vol. I, by Reinhold Niebuhr reprinted with permission of Macmillan Publishing Company. Copyright 1941 by Charles Scribner's Sons; renewed 1969 by Reinhold Niebuhr
Excerpt from The Nature and Destiny of Man, vol. II, by Reinhold Niebuhr reprinted with permission of Macmillan Publishing Company. Copyright 1943 by Charles Scribner's Sons; renewed 1971 by Reinhold Niebuhr
Excerpt from Understanding the Christian Faith by Georgia Harkness. Copyright renewal 1974 by Georgia Harkness. Used by permission of Abingdon Press.
Excerpts from The Ascent to Truth by Thomas Merton, copyright 1979 by The Trustees of the Merton Legacy Trust, reprinted by permission of Harcourt, Brace, Jovanovich, Inc.
Excerpts from No Man Is an Island by Thomas Merton, copyright 1955 by The Abbey of Our Lady of Gethsemani, reprinted by permission of Harcourt, Brace, Jovanovich, Inc.
Excerpts from Seeds of Contemplation by Thomas Merton, copyright 1961 by The Abbey of Our Lady of Gethsemani, reprinted by permission of New Directions Publishing Corporation.
"Pilgrimage to Nonviolence" reprinted by permission of Joan Daves. Copyright 1960 by Martin Luther King, Jr.
"I Have a Dream" reprinted by permission of Joan Daves. Copyright 1963 by Martin Luther King, Jr.
"A Tough Mind and a Tender Heart" reprinted by permission of Joan Daves. Copyright 1963 by Martin Luther King, Jr.
"I See the Promised Land" reprinted by permission of Joan Daves. Copyright 1968 by the Estate of Martin Luther King, Jr.
09 10 11 12 13 14 15 29 28 27 26 25 24 23
MANUFACTURED IN THE UNITED STATES OF AMERICA
The use of original source material is everywhere expected at all levels of research and education. Acquaintance with the formative documents is much to be preferred to, and also much more interesting than, secondhand commentary. The development of independent judgment, the ability to make critical evaluations, the satisfying feel of handling historic ideassuch vital learning processes require firsthand knowledge of the sources.
This volume provides such a treasury for the history and development of Christian theology. It has in view students, seminarians, teachers of religious studies in college and university, and all those who need an anthology of the basic texts of the Western Christian tradition.
A selective but not arbitrary editorial judgment has determined the variegated contents of the volume. But the leading outstanding figures are here; these are the names that have made history; these are the books and ideas that are required reading for anyone who would be informed on the history of Christian thought.
A minimum of explanatory comment introduces each main section as well as each person, book, or document. The section introductions and the prefaces for each selection can be read in sequence as a quick overview of the history of theological ideas.
As the selections clearly indicate, theology is an ancient and serious as well as a contemporary and continuing pursuit of truth. Great minds of every age have been tantalized by grappling with such questions as the nature and existence of God, the creation of the world, the relation of male and female, the person of Jesus Christ, the place of faith in the process of salvation, the Church and the sacraments, and the hope of the future.
It might be supposed that the whole point of religious faith is to hold strong convictions about these matters, whereas such a survey as this reveals a ceaseless controversy among theologians themselves. But there is a difference between religious assurance and theological interpretation. The special task of the theologian is to raise questions about the faith in order to strengthen it by making it resilient, articulate, and intellectually respectable.
In the selections that follow, many theological controversies are paraded along the march of history. The unity that ties them together is the persuasion that Christian faith demands not only devotion and obedience but solid thinking and honest questioning.
The volume has been designed so it can be used as a textbook or as supplementary reading. Since it is important to present the selections in the form in which they first appeared, no attempt has been made to achieve complete uniformity of punctuation or style. Contemporary usage prescribes inclusive language, and this rubric has been followed in the introductory prefaces. But it is not possible to rewrite the texts of history, and, by retaining original masculinist and other now obsolete forms, attention is focused on one of the important contemporary developments not only in writing but in thinking and expression.
HUGH T. KERR
Princeton Theological Seminary
Princeton, New Jersey
ORTHODOXY and
HERESY in the EARLY CHURCH
It is both frustrating and fascinating to study the theological documents of the early period of the history of the Christian church. To the modern reader it is an era remote in time and place, and the issues which commanded most attention often seem obscure. Even the historical boundaries of the period are difficult to determine. Yet this was the formative age of organized Christianity, and it was during these first few centuries that the rudiments of Christian doctrine were formulated.
Originally composed of a small band of Jewish disciples who proclaimed that Jesus of Nazareth was the promised Messiah, the Christian church developed first within the limited confines of Palestine. For the most part, however, Jews rejected the Christian claim about Jesus, and henceforth the church moved farther and farther away from Palestine, spreading into the wider and more diverse world of Greco-Roman civilization. The books of the New Testament provide practically all the information we have about the history, doctrine, life, and organization of the earliest or Apostolic church. In the book of the Acts and in Paul's epistles, problems of doctrinal definition were already beginning to absorb the attention of the first Christians.
The earliest missionaries of the church ("apostle" means in Greek "one sent forth") were confronted with two major challenges. These arose when Christianity became a self-conscious religious movement, defining itself over against other cultures, traditions, and religions. The first challenge was internal, even inherited, for the Christians had to determine whether they belonged within the Jewish religious tradition, or whether they represented an entirely new departure. The second challenge was posed by the Greco-Roman world of speculative philosophy and practical politics.
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