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In 1993, Engaging the Powerspart of the critically acclaimed Powers trilogywon the Pax Christi Award, the Midwest Book Achievement Award for Best Religious Book, and was named Academy of Parish Clergy Book of the Year. Now, in The Powers That Be, Walter Wink condenses and popularizes his powerful trilogy into one of this decades most provocative books.
Also by Walter Wink
Engaging the Powers: Discernment and Resistance in a World of Domination
Unmasking the Powers: The Invisible Forces That Determine Human Existence
Naming the Powers: The Language of Power in the New Testament
Violence and Nonviolence in South Africa
When the Powers Fall: Reconciliation in the Healing of Nations
John the Baptist in the Gospel Tradition
Homosexuality and Biblical Faith
The Bible in Human Transformation
Cracking the Gnostic Code
Transforming Bible Study
To
June
and there is only the dance
from Four Quartets
by T. S. Eliot
Preface
This book is in large part a digest of the third volume of my trilogy on the Powers: Engaging the Powers: Discernment and Resistance in a World of Domination (Fortress Press, 1992), with elements from the previous two, Naming the Powers: The Language of Power in the New Testament (1984) and Unmasking the Powers: The Invisible Forces That Determine Human Existence (1986), both also from Fortress. I have also drawn from my Violence and Nonviolence in South Africa (New Society, 1987). For the sake of simplicity and brevity I have left virtually all references to secondary literature to those works. Fortress Press generously permitted the reproduction of material under its copyright, and Mark Fretz of Doubleday has patiently midwifed the revisions.
Special thanks are due Madeleine LEngle, who originally conceived of this project and encouraged me to do it, and David McPhail, who both suggested changes and road-tested the book with a variety of readers and groups.
Biblical quotations are from the New Revised Standard Version (NRSV) unless otherwise noted. An asterisk after a biblical quotation indicates the authors translation.
A six-part video intended for study groups, featuring James Forbes, Janet Wolff, and Walter Wink in dialogue about the Powers, is available from EcuFilm (810 Twelfth Avenue South, Nashville, TN 37203 (800)251-4091) under the title The System Belongs to God.
Contents
Introduction
All of us deal with the Powers That Be. They staff our hospitals, run City Hall, sit around tables in corporate boardrooms, collect our taxes, and head our families. But the Powers That Be are more than just the people who run things. They are the systems themselves, the institutions and structures that weave society into an intricate fabric of power and relationships. These Powers surround us on every side. They are necessary. They are useful. We could do nothing without them. Who wants to do without timely mail delivery or well-maintained roads? But the Powers are also the source of unmitigated evils.
A corporation routinely dumps known carcinogens into a river that is the source of drinking water for towns downstream. Another industry attempts to hook children into addiction to cigarettes despite evidence that a third of them will die prematurely from smoking-related illnesses. A dictator wages war against his own citizens in order to maintain his grasp on power. A contractor pays off a building inspector so he can violate code and put up a shoddy and possibly unsafe structure. A power plant exposes its employees to radioactive poisoning; the employee who attempts to document these safety infractions is forced off the road by another car and dies. All her documents are missing.
Welcome to the world of the Powers.
But the Powers arent always that brutal. Some people enjoy their jobs. Some businesses make genuine contributions to society. Some products are life enhancing, even lifesaving. The Powers dont simply do evil. They also do good. Often they do both good and evil at the same time. They form a complex web that we can neither ignore nor escape.
One legacy of the rampant individualism in our society is the tendency to react personally to the pain caused by institutions. People blame themselves when they get downsized. Or they blame the executive officers for their insensitivity. But to a high degree, corporate decisions are dictated by larger economic forcesinvisible forces that determine the choices of those who set policy and fire workers.
So the Powers That Be are not merely the people in power or the institutions they staff. Managers are, in fact, more or less interchangeable. Most people in managerial positions would tend to make the same sorts of moves. A great many of their decisions are being made for them by the logic of the market, the pressures of competition, and/or the cost of workers. Executives can be more humane. But a company owner who decides to raise salaries and benefits will soon face challenges from competitors who pay less. Greater forces are at workunseen Powersthat shape the present and dictate the future.
For over thirty years now I have been tracking these Powers. I was interested in their systemic qualities, to be sure, but it was their invisible dimension that most fascinated me. Religious tradition has often treated the Powers as angelic or demonic beings fluttering about in the sky. Behind the gross literalism of that way of thinking, however, is the clear perception that spiritual forces impinge on and determine our lives. There is more to what goes on in the world than what newspapers or newscasters report. I was prepared to wager that our ancestors were in touch with reality when they spoke about the Powers, and that they might even know something our society had lost, spiritually blinded as it is by a materialism that believes only in what it can see, hear, taste, smell, or touch.
My first real breakthrough in understanding these invisible powers came when I stumbled over the angels of the churches in the New Testament Book of Revelation. Why, I wondered, are each of the seven letters in chapters two and three addressed, not to the congregation, as in the apostle Pauls letters, but to the congregations angel? The congregation was not addressed directly but through the angel. The angel seemed to be the corporate personality of the church, its ethos or spirit or essence. Looking back over my own experience of churches, I realized that each did indeed have a unique personality. Furthermore, that personality was real. It wasnt what we call a personification like Uncle Sam or the Quaker on the box of oats. But it didnt seem to be a distinct spiritual entity with an independent existence either. The angel of a church was apparently the spirituality of a particular church. You can sense the angel when you worship at a church. But you also encounter the angel in a churchs committee meetings and even in its architecture. People self-select into a certain congregation because they feel that its angel is compatible with their values. Hence the spirit of a church can remain fairly constant over decades, even centuries, though all the original members have long since departed.