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Kumar - Islamophobia and the Politics of Empire

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Kumar Islamophobia and the Politics of Empire
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    Islamophobia and the Politics of Empire
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Islamophobia and the Politics of Empire: summary, description and annotation

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Images of Islam in Europe -- Early contact with Islam -- Al-Andalus and Muslim rule in Europe -- The crusades and the reconquista -- From polemic to indifference -- The Ottomans -- Romanticism and the enlightenment -- Colonialism and orientalism -- Napoleon and enlightened colonialism -- The characteristics of orientalism -- American imperialism -- The persistence of orientalist myths -- Myth one: Islam is a monolithic religion -- Myth two: Islam is a uniquely sexist religion -- Myth three: the Muslim mind Is incapable of reason and rationality -- Myth four: Islam is an inherently violent religion -- Myth five: Muslims are incapable of democracy and self-rule -- Political Islam and US policy -- Allies and enemies: the United States and political Islam -- Islam and modernization -- Saudi Arabia and the King of Islam -- Iran and Afghanistan: irrational mullahs and freedom fighters -- Israels enemies -- Islamists and the post/cold war era -- The separation of mosque and state -- Orientalist myths -- The de facto separation of religion and politics -- Modernization and secularization -- The failures of Islamic revivalism -- Radical secular nationalism -- Political Islam: a historical analysis -- What is political Islam? -- The growth of political Islam -- Political Islam: mixed fortunes -- Political Islam through an anti-imperialist framework -- The foreign policy establishment and the Islamic threat -- The neocons -- The Israel connection -- Humanitarian imperialism -- September 11 and the Bush doctrine -- Obama and liberal imperialism -- Islamophobia and domestic politics -- Legalizing racism: -- Muslims and the attack on civil liberties -- Terrorizing Arabs and Muslims -- Surveillance, detention, and deportation -- Preemptive prosecution -- The terrorism spectacle -- Theories of radicalization -- Green scare: the making of the domestic Muslim enemy -- Manufacturing the green scare -- The ground zero mosque controversy -- The rise of the Islamophobic network -- Islamophobia and the new McCarthyism -- The new McCarthyites -- Education and media propaganda -- Mainstream and liberal enablers -- Systemic racism -- Conclusion: fighting Islamophobia.

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About the Author

Haymarket Books Deepa Kumar is an associate professor of media studies and - photo 1

Haymarket Books

Deepa Kumar is an associate professor of media studies and Middle East studies at Rutgers University. She is the author of Outside the Box: Corporate Media, Globalization and the UPS Strike . She has offered her analysis of Islamophobia to numerous outlets around the world including the BBC, USA Today , Philadelphia Inquirer , Mexicos Proseco , China International Radio, Gulf News from Dubai, and Al Arabiya.

Praise for Islamophobia and the Politics of Empire

This is a timely and crucial book. From historical roots to ideological causes, Islamophobia is studied in a holistic, profound and serious way. The reader will understand why we need to stop being both naive and blind. There will be no peaceful and just future in our democratic societies if we do not fight this new type of dangerous racism.

Tariq Ramadan, Professor of Contemporary Islamic Studies, Oxford University

Deepa Kumars Islamophobia and the Politics of Empire could not be more timely. In this deftly argued book, Kumar unearthes a genealogy of colonial construction that goes back to the earliest contacts between Muslims and Europeans . But the real power of her argument is when she grabs the politics of ideological domination by the throat and, with an astonishing moral and intellectual force, sets the record straight as to who and what the players are in turning a pathological fear of Muslims into a cornerstone of imperial hegemony. This is a must-read on both sides of the Atlantic, where mass murderers in Europe and military professors at the US military academies are in the business of manufacturing fictive enemies out of their fanciful delusions. Deepa Kumar has performed a vital public service.

Hamid Dabashi, Professor of Iranian Studies and Comparative Literature, Columbia University

This important book sets out to debunk Orientalist myths: in particular, that historical encounters between Islam and the West can be understood through a clash of civilizations framework. The author explores the specific historical and political contexts of this relationship from the Crusades to Obama, providing a nuanced and extensive analysis. Kumar presents these arguments with a force and passion that is supported by a wealth of evidence. A must for scholars of Islam, social and political science, and international relations.

Elizabeth Poole, author of Reporting Islam: Media Representations of British Muslims

In this remarkable primer Deepa Kumar expertly shows how racism is central to contemporary US imperial politics in ways similar to previous imperial wars, including the one that constituted the United States over the dead bodies of indigenous redskins. An antiracist and antiwar activist as well as a model scholar-teacher, Kumar has written a comprehensive and most readable guide to exposing and opposing hatred of Islam.

Gilbert Achcar, Professor of De velopment Studies & International Relations, School of Oriental and African Studies (SOAS), University of London

In this compact but incredibly comprehensive book, Deepa Kumar successfully debunks all of the major myths about Islam that continue to distort regular life, too often dangerously so, for Muslims in the United States and abroad. More important, she reveals how todays Green Scare forges intimate connections between quashing dissent at home and exporting a disastrous foreign policy abroad, while reminding us that the future belongs not to the racists and imperialists but to ordinary people everywhere struggling heroically for their human rights.

Moustafa Bayoumi, author of How Does It Feel to Be a Problem: Being Young and Arab in America

Islamophobia and the Politics of Empire will be indispensable to anyone wanting to understand one of the most persistent forms of racism in the US and Europe. Kumar demonstrates that Islamophobic myths did not arise spontaneously after the end of the Cold War but are rooted in centuries of conquest and colonialism, from the Crusades to the War on Terror. Arguing with precision and clarity, she shows how these myths have been systematically circulated by liberals as much as conservatives and usefully lays bare the complex ways in which the US foreign policy establishment has, in different contexts, instrumentalized Islamic political movements and exploited anti-Muslim racism. Kumars text will be a crucial corrective to those who fail to see that the origins of the Islam problem lie in empire, not Sharia.

Arun Kundnani, author of The End of Tolerance: Racism in 21st Century Britain

Against the historical backdrop of the rise of pax Americana in a unipolar world, Deepa Kumars Islamophobia and the Politics of Empire stands out as a powerful and comprehensive overview of Islamophobia, forcefully underscoring its role as a keystone to maintaining US political and economic power abroad while simultaneously managing American politics and critical dissent at home. Prof. Kumar meticulously maps historical developments within the formation of American Islamophobia and names the players, institutions, and strategies central to the phenomenon, insightfully marking its permutations within right-wing civilizational discourses and the soft power and humanitarian discourses of American liberals.

Stephen Sheehi, author of Islamophobia: The Ideological Campaign against Muslims

Islamophobia

and the Politics of Empire

2012 Deepa Kumar

Published in 2012 by Haymarket Books

PO Box 180165

Chicago, IL 60618

www.haymarketbooks.org

773-583-7884

ISBN: 978-1-60846-212-4

Trade distribution:

In the US, Consortium Book Sales and Distribution, www.cbsd.com

In Canada, Publishers Group Canada, www.pgcbooks.ca

In the UK, Turnaround Publisher Services, www.turnaround-uk.com

In Australia, Palgrave Macmillan, www.palgravemacmillan.com.au

All other countries, Publishers Group Worldwide, www.pgw.com

Cover design by Josh On. Cover image of a US Army Apache helicopter over the minaret of the 14th of Ramadan mosque in downtown Baghdad, Iraq, Wednesday, November 16, 2005. AP Photo. Mohammed Hato.

Published with the generous support of Lannan Foundation and the Wallace Global Fund.

Library of Congress cataloging-in-publication data is available.

10 9 8 7 6 5 4 3 2 1

Section 1

History and Context

Introduction

On September 11, 2001, I watched the televised spectacle of the Twin Towers crashing down with a sense of horror. I was deeply sorry for the innocent people who were being made to pay the price for the ravages of empire, and I was worried about whether any of my friends or relatives were in the towers. But almost immediately, I started to feel a sense of dread over what was to come: what would the United States do in response? I wondered, with a deep sense of apprehension, how many more innocent people would be killed around the world in the years to follow.

When I went to school that day, one of the first people I encountered was a colleague who jeered, Are you happy? Momentarily stunned, I could only stammer that I was not, and that I had just learned that some people I knew might have been in the Twin Towers at the time of the crash. Later that day, I stopped by the local Winn-Dixie grocery store, where the checkout clerk could barely conceal his contempt toward me. Eventually he flat-out asked me to apologize for what had happened that day. Again, I was taken aback. I didnt know how to reply. As a normally outspoken activist, I wasnt used to this sense of muteness; I just stood there and looked at him, temporarily dumbfounded.The only thing I knew beyond a shadow of doubt at that moment was that my response, when it did come out of my mouth, would not reveal that I was neither Muslim nor Arab. When I regained my composure, I asked him if he had heard of Timothy McVeigh and the other Christian fundamentalists who had similarly murdered innocent people. I asked him if he thought all Christians were responsible for these acts. He didnt reply.

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