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Meister Eckhart - Dangerous mystic: Meister Eckharts path to the God within

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Meister Eckhart Dangerous mystic: Meister Eckharts path to the God within

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Meister Eckhart was a medieval Christian mystic whose wisdom powerfully appeals to seekers seven centuries after his death. In the modern era, Eckharts writings have struck a chord with thinkers as diverse as Heidegger, Merton, Sartre, John Paul II, and the current Dalai Lama. He is the inspiration for the bestselling New Age author Eckhart Tolles pen name, and his fourteenth-century quotes have become an online sensation. Today a variety of Christians, as well as many Zen Buddhists, Sufi Muslims, Jewish Cabbalists, and various spiritual seekers, all claim Eckhart as their own. Meister Eckhart preached a personal, internal path to God at a time when the Church could not have been more hierarchical and ritualistic. Then and now, Eckharts revolutionary method of direct access to ultimate reality offers a profoundly subjective approach that is at once intuitive and pragmatic, philosophical yet non-rational, and, above all, universally accessible. This dangerous mystics teachings challenge the very nature of religion, yet the man himself never directly challenged the Church. Eckhart was one of the most learned theologians of his day, but he was also a man of the world who had worked as an administrator for his religious order and taught for years at the University of Paris. His personal path from conventional friar to professor to lay preacher culminated in a spiritual philosophy that combined the teachings of an array of pagan and Christian writers, as well as Muslim and Jewish philosophers. His revolutionary decision to take his approach to the common people garnered him many enthusiastic followers as well as powerful enemies. After Eckharts death and papal censure, many religious women and clerical supporters, known as the Friends of God, kept his legacy alive through the centuries, albeit underground until the masters dramatic rediscovery by modern Protestants and Catholics. Dangerous Mystic grounds Meister Eckhart in a world that is simultaneously familiar and alien. In the midst of this medieval society, a few decades before the Black Death, Eckhart boldly preached to captivated crowds a timeless method, a wayless way, of directly experiencing the divine;Pt. I. Letting go of the world : the friar. The noble heart : young Eckhart absorbs the chivalric ideal of higher love -- Heroic Christianity : young Eckhart seeks a pure spirituality within the world of late medieval religion -- The Dominican way : Eckhart enters the Order of Preachers at Erfurt -- The tight state : the prior Eckhart teaches young friars the interior nature of true religion -- pt. II. Letting Go of God : the scholastic. The science of God : Eckhart begins graduate study of theology at the University of Paris -- Master of learning : Eckhart becomes adept as a scholastic theologian -- Knowing the unknowable God : Eckhart embraces negative theology and intuitive knowledge -- pt. III. Letting go of the self : the preacher. Pernicious Females: Eckhart encounters the nuns and beguines of Strasbourg -- Master of living : Eckhart adapts his scholastic teachings for a popular audience -- The Wayless way : Eckhart preaches on achieving divine union -- Living without a why : Eckhart preaches on life and ethics after divine union -- pt. IV. Holding on to religion : the spiritual icon -- Devils seed : Eckhart struggles with inquisitors in Strasbourg and Avignon -- The man from whom God hid nothing : Eckharts reputation and legacy up to the present day

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TITLES BY JOEL F HARRINGTON The Faithful Executioner Life and Death Honor - photo 1
TITLES BY JOEL F. HARRINGTON

The Faithful Executioner: Life and Death, Honor and Shame in the Turbulent Sixteenth Century

The Executioners Journal: Meister Frantz Schmidt of the Imperial City of Nuremberg

(editor and translator)

The Unwanted Child: The Fate of Orphans, Foundlings, and Juvenile Criminals in Early Modern Germany

Reordering Marriage and Society in Reformation Germany

A Cloud of Witnesses: Readings in the History of Western Christianity (editor)

PENGUIN PRESS An imprint of Penguin Random House LLC 375 Hudson Street New - photo 2

PENGUIN PRESS

An imprint of Penguin Random House LLC

375 Hudson Street

New York, New York 10014

penguin.com

Copyright 2018 by Joel F. Harrington

Penguin supports copyright. Copyright fuels creativity, encourages diverse voices, promotes free speech, and creates a vibrant culture. Thank you for buying an authorized edition of this book and for complying with copyright laws by not reproducing, scanning, or distributing any part of it in any form without permission. You are supporting writers and allowing Penguin to continue to publish books for every reader.

Direct quotations from Meister Eckhart in the German sermons from The Complete Mystical Works of Meister Eckhart, translated by Maurice OC. Walshe. Copyright 2009 by The Crossroad Publishing Company. Reprinted with the permission of the Crossroad Publishing Company.

ISBN 9781101981566 (hardcover edition)

ISBN 9781101981580 (e-book)

Version_2

For Beth

Contents

There are those who seek knowledge for the sake of knowledge; that is curiosity. There are those who seek knowledge to be known by others; that is vanity. There are those who seek knowledge in order to serve; that is love.

BERNARD OF CLAIRVAUX (10901153)

Key Names and Terms ALBERT THE GREAT aka Albertus Magnus ca 120080 a - photo 3
Key Names and Terms

ALBERT THE GREAT: aka Albertus Magnus; ca. 120080, a Dominican and the greatest German philosopher of his day

AVERROS: aka Ibn Rushd; 112698; Aristotelian philosopher from Muslim Andalusia

AVICENNA: aka Ibn Sn; 9801037; influential Islamic philosopher from Persia

BEATIFIC VISION: In Christian theology, the face-to-face experience of God; highly disputed whether possible before death

BEGUINE: A member of a community of religious women who do not take formal vows

DIETRICH OF FREIBERG: ca. 1250ca. 1310; Dominican scholar and administrator, also mentor of Eckhart

DISPUTATIO: A formal scholastic debate on a specific theological question

DIVINE BIRTH: aka the eternal birth; according to Eckhart, the direct experience of divine essence in the soul

DIVINE SPARK: According to Eckhart, the piece of divine essence found in every soul

DOMINICANS: aka the Order of Preachers, a religious order founded by Dominic de Guzmn in 1215

ERFURT: Thuringian city and home to Eckhart for most of his life

ESSENCE: In scholastic philosophy, the necessary or defining properties of a thing

FRANCISCANS: aka the Order of Friars Minor, a religious order founded by Francis of Assisi in 1209

FRIENDS OF GOD: Fourteenth-century Rhineland followers of Eckharts mystical teachings

HEINRICH OF VIRNEBURG: 12451332; archbishop of Cologne from 1304 on

INTELLECT: In scholastic terms, the power for conceptual thought, located in the soul

JOHN XXII: Born Jacques Duz; reigned as pope in Avignon 131634

LATERAN IV: Universal church council convened by Pope Innocent III in 1215

LETTING-GO-NESS: Translation of gelzenheit, the necessary precondition to the divine birth

MAIMONIDES: aka Moses ben Maimon; 11351204; Sephardic Jewish philosopher from Cordova

MARGUERITE OF PORETE: Beguine author of The Mirror of Simple Souls; burned as a heretic in 1310

MECHTILD OF MAGDEBURG: ca. 120892; beguine and author of mystical Flowing Light of Divinity

MENDICANT: aka friar, a member of one of the begging orders of Franciscans or Dominicans

MYSTIC: An individual who has directly experienced the divine or ultimate reality

OPUS TRIPARTITUM: The three-volume theological summa planned by Eckhart but never completed

PHILIP THE FAIR: aka Philip IV, reigned as king of France 12851314

PRIORY: A mendicant or monastic house, headed by an elected prior

PSEUDO-DIONYSIUS: Anonymous Christian theologian of the late fifth and early sixth centuries; a major source of medieval mystical thought

ST. JACQUES: The Dominican priory in the Latin quarter of Paris

SCHOLASTIC: A schoolman trained at a university, typically in philosophy or theology

SENTENCES: The influential four-volume theological handbook compiled by Peter Lombard (ca. 10961160)

SPECIES: The scholastic definition of any kind of cognitive representation of a group

SUMMA: A summing up of theological knowledge in one work

HEINRICH SUSO: aka Heinrich Seus; ca. 12951360; a prominent Eckhart disciple

TALKS OF INSTRUCTION: Excerpts from Eckharts discussions with Dominican novices during the years 129498

JOHANNES TAULER: 130061; a prominent Eckhart disciple

TERTIARY: A layman or laywoman who attaches to a religious order without taking permanent vows

THOMAS AQUINAS: aka the Angelic Doctor; 122574; supremely influential Dominican theologian, canonized in 1323

THURINGIA: Landgraviate in central Germany; during Eckharts lifetime ruled by the Wettin dynasty of Meissen

UNIVERSAL: A common concept, like a Platonic form, whose reality scholastics debate

UNIVOCITY: Among scholastics, a property of words whose meanings are identical; an essential component of scientific theology

VIA NEGATIVA: The theological method of knowing God by what He is not

Prologue

The contrast between the setting and the message could not have been starker. The year was 1318; the location, the cathedral of Our Lady in the German city of Strasbourg, during a typical Sunday morning mass. The man about to speak was Eckhart von Hochheim, better known to posterity as Meister (German for Master) Eckhart. Some three hundred men and women sat silently in the wooden pews. A few of them whispered Latin prayers while fingering the recently invented prayer beads known as the garland of roses, or rosary. Most waited in an anticipatory hush, focused on the middle-aged priest solemnly seated on the left side of the altar, the top of his head shaved in the distinctive tonsure of monastic orders, the man himself extravagantly robed in the embroidered green vestments of the liturgical season.

During the extended pause for reflection after the gospel reading, some members of the congregation must have let their eyes wander to the surrounding wonders of the magnificent cathedral. For nearly a century, the earlier church, built in a style later called Romanesque, had been slowly transformed into the French style, known today as Gothic. External flying buttresses and other engineering marvels had enabled the cathedrals builders to shift to tall arches and thin, largely ornamental columns, giving the interior of the church a steep and dramatic thrust upward, toward God. Brightly colored stained-glass windows told stories of the saints and martyrs, while casting rainbow-colored shafts of morning light onto the congregation. The smoke of incense from the masss opening procession lingered in the streaming sunshine, filling the air with its mildly sweet, otherworldly odor.

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