Osho - Living on your own terms: what is real rebellion?

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Contents

What is real rebellion? And what is the difference between reaction and the action of the rebellious human being?

Can you please say something more about violence as the expression of rebellion?

I have heard you say that it is enough for us to just be, that we dont need to do anything to be in God. I have this gut feeling that I need to do to be worthy, to contribute, to give something. And you say that God is within meI realize I am looking inside for some concept I got from the outside. It is like looking down into a well in the night. I see reflections and I think it is the bottom, but it is only the surface. Even when I know I need only let go and wait rather than look for anything, I am still waiting for my own concepts of what should happen. Please comment.

One of the most beautiful and relaxing spaces I know is the one of yes, and an acceptance of myself and others. Would you like to talk about yes as part of the rebellion?

The priests and nuns and relatives that shaped my life are now old and dried up. Most are dead. It seems worthless to rebel against those helpless old people. I am not the priest and the doctrines. I feel that to rebel against anything outside myself is a waste of time and just simply not to the point. This makes the situation much more frustrating and entangled. It seems the self must rebel against the self. I accept that it is not the essential selfthe original facethat has to do the rebelling. It is the trained self, the subterfuge. But that is the only self I have or know with which to do the rebelling. How does the subterfuge rebel against the subterfuge?

Why in the first place have people been distracted from their original self?

I have tried my whole life to change myself, but it seems nothing ever changesI remain the same. Is not there any hope for me?

I am aware of my need for approval and acceptance from others. I dont want to be driven by this need. How does it resolve?

Whenever in life Ive had a bout of feeling miserable, a point always comes when I just laugh at myself, feel freedom return, and see that all I had done was to stop loving myself. This insight in itself is perhaps not particularly profound but at the moment of its realization, I am always amazed to see how easily, for what, and for how long I am willing to forsake my own self-love. Is this at the roots of most peoples suffering, or is it just my trip?

I feel divided in two partshalf going toward the unknown, and half toward all that is familiar from my past. When I get close to letting go of what I believe is mine, I paniceven though I yearn to go to the place of the unknown that you talk about. Please give me courage to take the next step.

Is renouncing the world and society part of a rebellious spirit?

What has gone wrong? Why is it that people meet everything new reluctantly, and with fear, rather than with eager joy?

Sometimes after an experience of meditation I feel tremendously good and bright, and then Im afraid to get influenced again by people so that I fall back again into my old mind. Can you say something about energies and experiences, and how we can move in the marketplace without getting influenced by other people who have not such good energy?

Anarchy simply means absence of authority, which is beautiful. But in common language it has the meaning of absence of discipline. Why that confusion? Could you speak about discipline, especially its relation to rebellion?

You once said that this is a very beautiful world but it is in the wrong hands. I agree with all my being. I feel it. But how can we stop those greedy hands that are torturing nature and enslaving human beings if we dont fight and struggle? Is the destruction of the old not necessary for the building of the new?

My parents are so disappointed in me, they worry all the time. They have made my being here possible, so how can I turn from them? What do I owe to my parents?

When I listen to my feelings, my inner voice, they tell me to do nothing but just to sleep, eat, and play on the beach! I am afraid to follow these feelings because I think I will get too weak to survive in this world. Will existence protect me when I allow myself to let go?

What is the difference between human nature, instinct, and habit? Are there any means by which they can change, or not?

Being in the world is sometimes hard for me, for I see how hard people are and how they step on one another. This hurts me very much, sometimes even physically, and I feel vulnerable like a small child. Please tell me how to deal with it.

My feelings of unworthiness still dominate my life, and Im clinging to them so tightly that I despair of ever letting go. It has been a long and serious road so far.

How can I find out which of the many voices inside me is the one that comes from the real self to guide me? How can I be sure it doesnt come from the unconscious?

How can I become a light unto myself?

Introduction

The qualities of a rebel are multidimensional. The first thing: The rebel does not believe in anything except his own experience. His truth is his only truth; no prophet, no messiah, no savior, no holy scripture, no ancient tradition can give him his truth. They can talk about truth, they can make much ado about truth, but to know about truth is not to know truth. The word about means aroundto know about truth means to go around and around it. But by going around and around you never reach to the center.

The rebel has no belief systemtheist or atheist, Hindu or Christian, he is an inquirer, a seeker. But a very subtle thing has to be understood: That is, the rebel is not an egoist. The egoist also does not want to belong to any church, to any ideology, to any belief system, but his reason for not belonging is totally different from that of the rebel. He does not want to belong because he thinks too much of himself. He is too much of an egoist; he can only stand alone.

The rebel is not an egoist; he is utterly innocent. His nonbelieving is not an arrogant attitude but a humble approach. He is simply saying, Unless I find my own truth, all borrowed truths are only burdening me; they are not going to unburden me. I can become knowledgeable, but I will not be knowing anything with my own being; I will not be an eyewitness to any experience.

The rebel does not belong to any church, any organization, because he wants not to be an imitator. He wants to remain pure and unpolluted so that he can search without any prejudice, so that he can remain open without any preconceived idea. But his whole approach is that of a humble person. A rebel respects his own independence and also respects the independence of everybody else. He respects his own divineness and he respects the divineness of the whole universe. The whole universe is his templethats why he has left the small temples made by man. The whole universe is his holy scripturethats why he has left all holy scriptures written by man. But it is not out of arrogance, it is out of a humble search. The rebel is as innocent as a child.

The second dimension will be not to live in the past, which is no more, and not to live in the future, which is not yet, but to live in the present with as much alertness and consciousness as one can manage. In other words, to live consciously in the moment. Ordinarily we live like somnambulists, sleepwalkers. The rebel tries to live a life of awareness. Awareness is his religion, awareness is his philosophy, awareness is his way of life.