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Osho - The Beauty of the Human Soul: Provocations Into Consciousness

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Osho The Beauty of the Human Soul: Provocations Into Consciousness
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The Beauty of the Human Soul continues the AUTHENTIC LIVING series by Osho with talks by the contemporary mystic during his stay in the United States.
All of the Osho books are created from his extemporaneous talks, and in this volume reflect the intimate setting in which they were given, with small audiences of those gathered in the Oregon commune around him. Everything is on the table - belief in God, the meaning of compassion, what happens when we die. In sharing stories from his own life, bringing new insights to old parables, and challenging his listeners to examine their own conscious and unconscious beliefs, he begins to create a new and more authentic narrative about what we human beings are doing on this planet, and why we are here.
The entire Authentic Living series is a manifesto of the priceless gift of individuality, of both the freedom and the responsibility that comes with living life according to your own light, free from fixed concepts and ideologies given by others whether that be parents, teachers, priests, or politicians. The challenge is to take nothing for granted, leave no sacred cow unexamined. And to take the courage to step into the unknown with no idea of what is going to happen, with great creativity, sensitivity, and awareness, but with no fixed ideology.
Osho says: You have to go through a transformation and that, only you can do. Except you, nobody can reach there. And this is the beauty of the human soul, that it is absolutely unavailable to anybody. Your center is so protected by existence that nobody can even touch it.

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The Beauty of the Human Soul ISBN 978-0-88050-196-5 Copyright 1985 - photo 1
The Beauty of the Human Soul

ISBN 978-0-88050-196-5 Copyright 1985 2016 OSHOInternational Foundation - photo 2

ISBN: 978-0-88050-196-5

Copyright 1985, 2016 OSHOInternational Foundation

www.osho.com/copyrights

Images OSHO InternationalFoundation

All rights reserved. No partof this book may be reproduced or transmitted in any form or by any means,electronic or mechanical, including photocopying, recording, or by anyinformation storage and retrieval system, without prior written permission fromthe publisher.

This book is a selection of talks (Chapters 11-14, 16, 17, 20, 23, 26, 29) from an original series previously published as From Personality to Individuality . All of Oshos talks have been published in full as books, and are also available as original audio recordings. Audio recordings and the complete text archive can be found via the online OSHO Library at www.osho.com/library

OSHO is a registered trademark of OSHO International Foundation

www.osho.com/trademarks

OSHO MEDIA INTERNATIONAL

is an imprint of

OSHO INTERNATIONAL

New York Zurich Mumbai

www.osho.com/oshointernational

Library of CongressCatalog-In-Publication Data is available

Print edition: ISBN 978-0-918963-13-0

eBook edition: ISBN 978-0-88050-196-5

About the Authentic Living Series

The Authentic Living Series is a collection of books based onOshos responses to questions from his international audience at meditationevents.

About this process of asking questions, Osho says:

How do you ask a question which can be meaningful not simplyintellectually but existentially? Not just for verbal knowledge, but forauthentic living? There are a few things which have to be remembered:

Whatever you ask, never ask a ready-made question, never ask astereotyped question. Ask something that is immediately concerned with you,something that is meaningful to you, that carries some transforming message foryou. Ask that question upon which your life depends.

Dont ask bookish questions, dont ask borrowed questions. Anddont carry any question over from the past because that will be your memory,not you. If you ask a borrowed question, you can never come to an authenticanswer. Even if an answer is given, it will not be caught by you and you willnot be caught by it. A borrowed question is meaningless. Ask something that youwant to ask. When I say you, I mean the you that you are this very moment,that is here and now, that is immediate. When you ask something that isimmediate, that is here and now, it becomes existential. It is not concernedwith memory but with your being.

Dont ask anything that once answered will not change you in anyway. For example, someone can ask whether there is a God: Does God exist? Asksuch a question only if the answer will change you so that if there isa God then you will be one type of person, and if there is no God you will be adifferent person. But if it will not cause any change in you to know whetherGod is or is not, then the question is meaningless. It is justcuriosity, not inquiry.

So remember, ask whatever you are really concerned about. Onlythen will the answer be meaningful for you.

Preface

When you are true and authentic, living your life on your own, inyour own light, with no blueprints given by others to you by the parents, bythe priests, by the politicians When you are moving every day into the unknownwith no idea of what is going to happen, with great creativity, sensitivity,awareness, but with no fixed ideology; when you are exploring newer pastures,new peaks of being, then certainly you are no longer a part of the crowd.

The crowd hates individuals for the simple reason that they areso different. It hates them because they are rebels. It hates them because theycannot be enslaved easily; in fact, it is impossible to enslave them. It hatesthem for their intelligence, it hates them for their joy, it hates them fortheir creativity. It wants to destroy them.

Thats why people are afraid of life: life has many dangers. Thepath of life is full of hazards. One never knows what is going to happen thenext moment; everything is possible. You cannot live with expectations becauselife has no obligation to fulfill your desires. You can live with an openheart, but you cannot live with expectations. The more expectations you have,the more frustrated you will be.

You can go astray. In death, nobody can go astray; in life youcan go astray. In life you can commit errors, mistakes. In fact, if you reallywant to live you will have to commit many errors and many mistakes. Remember,never be afraid of committing errors and mistakes; otherwise you will beparalyzed because of the fear. Go on committing mistakes and errors. Rememberonly one thing: dont commit the same mistake again. Once is enough. Invent newmistakes, discover new errors. Dont go on falling in the same ditch, find newditches. By committing mistakes, by going astray, you grow. Thats the only wayto grow.

Life is dangerous; death is very cozy, very comfortable. Lyingdown in your grave, what danger is there? There is no problem, no anxiety. Youcant go bankrupt, your wife cannot leave you, you cannot die anymore. You areso safe in death. Life is not safe, anything is possible. Life is full ofaccidents.

Osho

The Dhammapada: The Wayof the Buddha, Vol. 11

Chapter: 1
God: The Phantom Fuehrer

Osho,
Alan Watts once described the universe by saying, It is as if God is playing agame. If there is no God, who is playing and what is the game?

Alan Watts was a nice guy but the statement he made was stolenfrom Hindu mythology. Thats what he was doing his whole life, but in the Westit appeared as if he was giving original insights.

Basically he was trained as a Christian priest and, like everyChristian priest, acquired certain knowledge about all the religions so that hecould prove Christianity to be the best, the highest, the truest religion. ButAlan Watts, seeing the Hindu religion, could not say that the Christianreligion was the highest religion that had happened on earth. Thats why I sayhe was a nice guy He was an honest man.

He renounced his priesthood and remained almost a beggar hiswhole life. But he was tremendously impressed by Eastern religions emphatically with the Hindu idea of God playing a game. In Hinduism it iscalled leela. That is one of the contributions of Hinduism to worldthought. All other religions believe that God is creating the world; it is aserious affair. Only Hinduism makes it non-serious. Hinduism says it is just aplay, a game of hide-and-seek. It is God who is hiding, it is God who isseeking; it is God in men, it is God in women. To Hinduism, existence is madeof the stuff called God, and it is not a creation because creation hasimplications which Christianity, Judaism, and Mohammedanism are incapable ofanswering.

First: why in the first place should God create? What is hisneed? One creates something because of a certain need. You create a housebecause you need a shelter. You create because there is a certain desire to befulfilled. Is God full of desires? Then what is the difference between man andGod? Is God in need? If even God is in need then there is no possibility of astate where you will be free of need: need is going to follow you like ashadow wherever you go, and you can never be free from it. Unless you are freefrom need, desire, wanting, you are a slave, and you will remain a slave. A Godwho has a certain need to create is a slave.

The implications are very significant. Was it compulsory for himto create, or optional? If it was compulsory, then God is not all-powerful.Somebody above him orders him to create, and there is no option, he has to doit. Or if you say it was optional, then the question arises why he chose tocreate rather than not to create? There must be some reason for choosing to.

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