Ryrie - The Holy Spirit

T he author is indebted to Professor Manfred E. Kober, Faith Baptist Bible College and Seminary, for granting permission for the use of certain of the charts appearing in this book. Additional charts were prepared by the author, either for this book or for an earlier one, Basic Theology, Chariot Victor Publishing, copyright 1986. Used by permission of Chariot Victor Publishing.

S piritual power! What images and hopes that brings before the believers mind! And rightly it should, for spiritual power is a proper longing for Gods people to have.

However Christians may differ on the means to spiritual power, all agree that it relates to the work of the Holy Spirit. Understanding the ministry of the Holy Spirit, therefore, should be important to the believer. A Christian is one who has received Jesus Christ; a spiritual Christian is one who displays Christ living through his life, and this is accomplished by the work of the indwelling Holy Spirit.

Spirituality, then, is Christlikeness that is produced by the fruit of the Spirit. What better portrait of Jesus Christ is there than love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control (Galatians 5:2223)? These characteristics describe the fruit of the Spirit, and they picture our Lord. Spiritual power is not necessarily or usually the miraculous or spectacular, but rather the consistent exhibition of the characteristics of the Lord Jesus in the believers life. And this is the activity of the Holy Spirit, of whom the Lord Jesus said, He shall glorify Me.

An understanding of the ministry of the Holy Spirit is basic to Christian living. But one cannot fully comprehend the work of a person without also knowing something about that person. Likewise it is necessary to know something about the person of the Holy Spirit in order to fully appreciate His work. It may seem dull to the reader to pursue the study of the Spirits personality and deity; but who He is is foundational to what He does, and a knowledge of both His person and work is basic to Christian devotion and living.

No other group among the totality of the people of God has ever been the beneficiary of so many of the ministries of the Spirit as has the body of Christ which began on the day of Pentecost. For example, the permanent indwelling of every believer by the Holy Spirit was not experienced before that day. His work of joining believers to the risen Christ was impossible before the resurrection of Christ and the descent of the Spirit at Pentecost. His teaching ministry, His comfort, and His intercession are benefits that all Christians may experience without restriction or limitation today. This is truly the age of the Spirit, and none of the people of God have been so greatly privileged as are Christians in this age.

Paul wrote only one circular letter to a group of churches, and that was Ephesians, which was sent to all the churches in Asia Minor. It is interesting to notice how frequently he mentions various ministries of the Holy Spirit in this letter. It is as if the Spirit were a wide-spectrum antibiotic for the ills of people in those churches. Paul reminded those who might lack assurance of their salvation that the Spirit had sealed them and that His presence in their lives was the earnest, or guarantee, of the everlasting character of their redemption (Ephesians 1:1314). If God has put His own seal of ownership upon us in the person of His Spirit, then nothing can make our redemption more secure. The seemingly impossible work of uniting Jews and Gentiles in one body was accomplished by the Spirit, and this union brings with it an access or introduction into the very presence of the Father (Ephesians 2:18). Paul assures those who need the strength to let Christ reign in their lives that the Holy Spirit will provide that ability (Ephesians 3:16), and when He does, they can begin to understand the dimensions of the love of Christ.

The practical and important problem of relationships to other believers is to be guided and guarded by the principle of being diligent to preserve the unity of the Spirit in the bond of peace (Ephesians 4:3). One body, one Spirit, one hope, one Lord, one faith, one baptism, and one God are the bases for this unity. Sin causes disunity and discord, and one of the gravest sins is the misuse of the tongue; so Paul reminded his readers that useless speech (to say nothing of sinful speech) grieves the Holy Spirit (Ephesians 4:2931). The Spirits presence in our lives should set a guard over our tongues.

The offensive weapons in the believers armor are the sword of the Spirit and prayer in the Spirit (Ephesians 6:1718). The way to spiritual power is to be filled with the Spirit, which simply means to be controlled by the Spirit (Ephesians 5:18). The Holy Spirit in the individual life and in the corporate life of the church is obviously a principal theme of this circular letter we call