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Pete Greig - God on Mute: Engaging the Silence of Unanswered Prayer

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God on Mute: Engaging the Silence of Unanswered Prayer: summary, description and annotation

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Pete Greig, the acclaimed author of Red Moon Rising, has written his most intensely personal and honest account yet in God on Mute, a book born out of his wife Samies fight for her life and diagnosis of a debilitating brain tumor. Greig asks the timeless questions of what it means to suffer and to pray and to suffer through the silence because your prayers seem unanswered. This silence, Greig relates, is the hardest thing. The world collapses. Then all goes quiet. Words cant explain, dont fit, wont work. People avoid you and dont know what to say. So you turn to Him and you pray. You need Him more than ever before. But somehow . . . even God Himself seems on mute. In this heart-searching, honest, and deeply profound book, Pete Greig looks at the hard side of prayer, how to respond when there seem to be no answers, and how to cope with those who seek to interpret our experience for us. Here is a story of faith, hope, and love beyond all understanding.

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2007 Pete Greig Published by Bethany House Publishers 11400 Hampshire Avenue - photo 1

2007 Pete Greig

Published by Bethany House Publishers
11400 Hampshire Avenue South
Bloomington, Minnesota 55438
www.bethanyhouse.com

Bethany House Publishers is a division of
Baker Publishing Group, Grand Rapids, Michigan.
www.bakerpublishinggroup.com

Bethany House Publishers edition published 2014

ISBN 978-1-4412-6628-6

Previously published by Regal Books

Ebook edition originally created 2011

All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any meansfor example, electronic, photocopy, recordingwithout the prior written permission of the publisher. The only exception is brief quotations in printed reviews.

Library of Congress Cataloging-in-Publication Data is on file at the Library of Congress, Washington, DC.

All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version. Copyright 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

Other versions used are:

ESV Scripture taken from the English Standard Version, Copyright 2001. The ESV and English Standard Version are trademarks of Good News Publishers.

KJVKing James Version. Authorized King James Version.

THE MESSAGE Scripture taken from THE MESSAGE. Copyright by Eugene H. Peterson, 1993, 1994, 1995. Used by permission of NavPress Publishing Group.

NASB Scripture taken from the NEW AMERICAN STANDARD BIBLE, Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

PhillipsThe New Testament in Modern English, Revised Edition, J. B. Phillips, Translator. J. B. Phillips 1958,1960,1972. Used by permission of Macmillan Publishing Co., Inc., 866 Third Avenue, New York, NY 10022.

TLB Scripture quotations marked (TLB) are taken from The Living Bible, copyright 1971. Used by permission of Tyndale House Publishers, Inc., Wheaton, IL 60189. All rights reserved.

ANI MAAMIN

I believe in the sun even when it isnt shining I believe in love even when I - photo 2

I believe in the sun even when it isnt shining.
I believe in love even when I am alone.
I believe in God even when He is silent.

(Graffiti found in 1945 on the wall of a basement in Kln, Germany, where a Jewish believer is thought to have been hiding from the Gestapo.)

If you are hurting and secretly wondering

Where is God? and Why has this happened to me?

and How come my prayers arent working?

then I dedicate this book to you

and to Samie.

AUTHORS NOTE ABOUT TERMINOLOGY

Many of the names of people mentioned in this book have been changed to protect their privacy. I have also endeavored to use language that is broadly inclusive. For instance, I prefer to refer to the pre-Christian books of the Bible as the Hebrew Testament out of respect for our Jewish forebears to whom they were originally given. However, I have submitted entirely to the traditional usage of the masculine pronoun for God, although I do this recognizing that men and women together reflect the character of their Creator and that we do so in equal measure (see Gen. 1:27).

CONTENTS

Pete Greig has written an extraordinarily honest book so I n - photo 3

Pete Greig has written an extraordinarily honest book so I need to begin this - photo 4

Pete Greig has written an extraordinarily honest book so I need to begin this - photo 5

Pete Greig has written an extraordinarily honest book so I need to begin this - photo 6

Pete Greig has written an extraordinarily honest book, so I need to begin this foreword honestly, with a confession: I love the subject of prayer (because I love to pray) and I have read a lot of books on the subject, but I havent liked quite a few of them. Some have struck me as formulaic and full of easy answers, which is a euphemism for dishonest answers. They made unrealistic promises and were full of some of the unhelpful misguidance that Petes book effectively, but gently, seeks to correct.

Several of these books were guilt-inducing, preoccupied with quantifying how much prayer is necessary for a truly committed Christian and shaming people for not praying enough, or the prescribed way, or whatever. This approach always hurts my prayer life, because after reading them, as soon as I say, Dear God or Our Father, my next thought is, Im sure Youre already disappointed in me because I havent prayed enough this week. Oops, I probably didnt start this prayer right. Okay, let me start again er

A few of these books, though, have been so important in my life that they made getting through all the others worthwhilejust to find these gems. I think, for example, of Richard Fosters Prayer, or C. S. Lewiss Letters to Malcolm, Chiefly on Prayer or Anthony Blooms Beginning to Pray. The book you are now holding is the most recent member of this B-list. (There is no A-list. B in this case means best, beautiful and be sure to recommend it to others.) In fact, I just gave this manuscript to one of my sons and made him promise to pass it on to my other son when he finished.

I said this is an honest book, but its not just politely honest; it goes a lot farther than that. Im tempted to say brutally honest, but theres nothing brutal about this book. It would be better to say tenderly honest or, even better, compassionately honest, because compassion makes a veteran in prayer tell even painful or embarrassing or troubling truths so that beginners (and other veterans) will know they are not alone in their confusion, discouragement, doubt, anger and disillusionment with prayer. I think youll find yourself saying, Oh, thank God, Im not the only one, after all, who has ever felt that way! Im not the only person who has thought or asked that.

Along with honesty, this is a book of theological depth. Pete draws from the Biblenot in a superficial proof-texty way, but reaching deeply and broadly into the biblical texts, with a mature sensitivity to context. Not only that, but he draws deeply from his own circle of friends and, of course, he draws deeply from his own experience. One senses that, for all his honest confessions of doubts and confusion, this is a man who talks and listens to God, not just a man who speaks and writes books on how others should do so.

Honest and deep. These qualities would be wonderful enough, but this book is also skillfully written. Petes style reminds me of some of our best contemporary writers, like Don Miller and Annie Lamott. To have important things told with spark and flash, with a laugh and a tear and a wink, with irony and understatement and also great, naked, simple, open-eyed sincerity reading doesnt get much better than that.

My conviction is that simply praying is one of the most important things we do, however inept or bumbling or insane we feel when we do it. One of my wisest friends, systematic theologian John Franke, has told me many things that have deeply helped me. Among them, he distinguishes between first- and second-order disciplines. Praying, giving to the poor and reconciling with an offended sister or brother in the church are first-order disciplines. Having a theology of prayer, or a theology of economics and development, or a theology about reconciliation are second-order disciplines. John taught me how important it is to stick with the first-order disciplines even when our second-order disciplines are shaky or even crumbling.

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